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1.
In this paper we argue that emotional response to information encountered in campaigns has implications for the likelihood of remembering that information at the time of the vote. Most voting models are built on what voters remember—whether it is the placement of candidates on issues, or opened ended responses to prompts. That recall of memory is biased is well-known, but the extent to which those biases are driven by affective response to candidate information has not been studied. Using dynamic process tracing, we examine voters' emotional responses, information search, and candidate evaluations during a simulated presidential primary campaign. By manipulating anxiety and the amount of incongruent information that voters encounter, we can detect the direct influence of affect in information processing. We find evidence that voters are more likely to remember information that generates any affective reaction as opposed to information for which the subjects report no emotional response. However, we find little evidence that anxiety has a special role, compared to enthusiasm or anger, in increasing the likelihood that an individual item is remembered. This challenges a primary contention of the theory of Affective Intelligence that anxiety leads to more memories for campaign information.  相似文献   

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Recent work in moral and philosophical psychology provides valuable resources for religious ethicists, and this review examines contributions by Julia Annas, Annette Baier, John Bowlin, John McDowell, and William Wainwright. This literature raises important questions about the character of human moral beingas naturalistic, about whether an explicitly supernatural morality can be other than inevitably moralistic, and about how that might be so. Nonetheless, religious ethicists should appropriate it only with care, particularly in its emphasis on naturalism, and the partiality of its appropriation of ancient thinkers.  相似文献   

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Analysts have long sought to understand whether women and men have different ethical orientations. Some researchers have argued that women and men consistently make fundamentally different ethical judgments, especially of corruption; others have found no such disparities. This study considered whether an individual's age may also play a role in determining his or her moral judgment. A statistical investigation of interactive effects between gender and age in a nationally representative data set from Japan shows that this interaction functions better as a predictor of moralism than do education or gender alone. Older individuals of both sexes were found to have similar strict moral perceptions; as women and men age, their ethical judgments converge.  相似文献   

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Memory for sequences of stimuli and responses   总被引:3,自引:3,他引:0       下载免费PDF全文
Two experiments sought to determine if pigeons could discriminate and remember recent sequences of stimuli and responses. A variant of Konorski's short-term memory procedure involving successive presentation of sample and test stimuli was used. The samples were stimulus-response pairs of the form, (S-R)1–(S-R)2. Differential test responding disclosed memory of the two-item samples, with birds showing earlier and greater control by the second item than the first (Experiment 1). When the retention interval separating the second item of the sample sequence from the test stimulus was lenghtened from .5 to 2.0 or 4.0 sec, a systematic loss of stimulus control resulted; however, when varied over the same temporal range, the interval between the two items of the sample sequence had a much smaller effect, or none at all (Experiment 2). These results support an account of response-sequence differentiation that stresses short-term memory of organized behavior patterns.  相似文献   

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Aging, Memory, and Comprehension   总被引:1,自引:0,他引:1  
There are changes in the ability to comprehend and remember information with aging. In general, older adults perform more poorly than younger adults at tasks that require knowledge of the information that was actually encountered. However, they can perform as well as or better than younger adults at tasks involving more global levels of understanding, such as in the use ofinformation in a situation model. This increased emphasis on situation models may serve to compensate for deficits at lower levels of processing and may be achieved through more focused selection of situation-defining information, increased dependence on schemas, and a broader generation and use of inferences.  相似文献   

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K.J. Kraay 《Erkenntnis》2002,56(3):297-317
Externalism holds that the individuation of mental content depends on factors external to the subject. This doctrine appears to undermine both the claim that there is a priori self-knowledge, and the view that individuals have privileged access to their thoughts. Tyler Burges influential inclusion theory of self-knowledge purports to reconcile externalism with authoritative self-knowledge. I first consider Paul Boghossians claim that the inclusion theory is internally inconsistent. I reject one line of response tothis charge, but I endorse another. I next suggest, however, that the inclusion theory has little explanatory value.  相似文献   

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Jordi Fernández 《Synthese》2008,160(1):103-121
The purpose of this essay is to determine how we should construe the content of memories. First, I distinguish two features of memory that a construal of mnemic content should respect. These are the ‘attribution of pastness’ feature (a subject is inclined to believe of those events that she remembers that they happened in the past) and the ‘attribution of existence’ feature (a subject is inclined to believe that she existed at the time that those events that she remembers took place). Next, I distinguish two kinds of theories of memory, which I call ‘perceptual’ and ‘self-based’ theories. I argue that those theories that belong to the first kind but not the second one have trouble accommodating the attribution of existence. And theories that belong to the second kind but not the first one leave the attribution of pastness unexplained. I then discuss two different theories that are both perceptual and self-based, which I eventually reject. Finally, I propose a perceptual, self-based theory that can account for both the attribution of pastness and the attribution of past existence.  相似文献   

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《Memory (Hove, England)》2013,21(2):143-163
Eleven-year-old severely impaired poor readers failed to show a word length effect with pictorial presentation, but showed an effect of equal magnitude to that of reading age and chronological age controls with auditory presentation. The lack of a pictorial word length effect was unlikely to be due to slow speed of naming skills, as in one study these were at least as fast as those of the reading age controls. It is possible that the poor readers failed to verbally encode the pictures. However, they reported using verbal rehearsal, and lip movements were often observed during presentation, suggesting that they did verbally encode the items. Therefore they may have failed to show a word length effect because they did not retrieve information from the phonological store at recall. Although the poor readers had impaired naming speed skills for their age on both discrete item identification and articulation rate tasks, they could not be equated with their chronological age controls on memory span or reading when these naming speed differences were controlled. However, the groups were matched on the naming speed measures when differences in reading ability were controlled.  相似文献   

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ABSTRACT

Nietzsche’s work is filled with references to taste. He frequently expresses his own judgements of taste and criticizes or praises individuals and groups on account of their taste. Some recent attempts to account for Nietzsche’s understanding of taste argue that Nietzsche understands affective response, when guided by good taste, as being appropriate to, or merited by, the intrinsic features of the object. This is in direct contrast to anti-realist accounts of Nietzsche’s taste, according to which his evaluative judgements have no special epistemic status. In this article, I argue against objectivist or universalist readings of Nietzsche’s judgements of taste. However, in doing so I aim to show that affective responses do not thereby turn out to be arbitrary. Nietzsche suggests that by engaging with one’s affective responses, one can organizes them into a coherent and unified taste. This process of unification is central to Nietzsche’s understanding of value and self-creation.  相似文献   

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《Psychoanalytic Inquiry》2013,33(4):555-568
Advances in neuroscience make it possible to view the construction of meaning as a biological property. Freud's Project for a Scientific Psychology in which emotion and memory form a seamless unified system is seen as an attempt to establish psychoanalysis as a neurobiology of meaning. In the unconscious construction of meaning, metaphor plays a salient role; metaphor is the currency of mind. I have suggested that metaphor functions unconsciously as a pattern detector and thus plays a dominant role in the organizing and categorizing of emotional memory. Consideration of the evolution of the limbic system enables us to make a functional distinction between unconscious emotional memory and conscious feelings. These observations should lead to a revision of our current psychoanalytic theory of affects.  相似文献   

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Tyler Burge defends the idea that memory preserves beliefswith their justifications, so that memory's role in inferenceadds no new justificatory demands. Against Burge's view,Christensen and Kornblith argue that memory is reconstructiveand so introduces an element of a posteriori justificationinto every inference. I argue that Burge is right,memory does preserve content, but to defend this viewwe need to specify a preservative mechanism. Toward thatend, I develop the idea that there is something worthcalling anaphoric thinking, which preserves content inBurge's sense of ``content preservation.' I providea model on which anaphoric thought is a fundamentalfeature of cognitive architecture, consequentlyrejecting the idea that there are mental pronounsin a Language of Thought. Since preservativememory is a matter of anaphoric thinking, thereare limits on the analogy of memory and testimony.  相似文献   

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Memory, emotion, and REM sleep   总被引:1,自引:0,他引:1  
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Dissociative Tendencies, Attention, and Memory   总被引:4,自引:1,他引:4  
Two groups of college students were selected on the basis of their scores on the Dissociative Experiences Scale (DES). The high-DES group (score > 20, M = 29.6; n = 54) and low-DES group (score < 10, M = 5.1; n = 54) both completed the standard and a new dual-task version of the Stroop ink-naming task with xs (baseline condition) and color, neutral, and emotionally charged words. Free recall results indicated that high-DES participants remembered fewer emotionally charged words than low-DES participants. We found a crossover interaction for Stroop interference: High-DES participants showed more interference (conflicting color — baseline latency for ink naming) in a selective-attention Stroop task and less interference in the dual-task Stroop task. The interaction between attentional context and dissociation for Stroop interference and the free recall results are consistent with a cognitive-environments view of dissociative tendencies. In this view, dissociative tendencies, which have been otherwise speculated to be largely deleterious, can be advantageous in certain contexts.  相似文献   

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