O nauczaniu logiki na wydziałach prawa

Allatum est die 2 Julii 1969     

Wprowadzanie implikacji na kursach logiki usługowej

Allatum est die 1 Augusti 1969     

Podstawowe własności systemów dedukcyjnych opartych na nieklasycznych logikach. cz. II.

Allatum est die 28 Augusti 1959     

Uwagi o tłumaczeniu

Allatum est die 21 Novembris 1957     

What’s so naïve about naïve realism?

Philosophical Studies - Naïve Realism claims that veridical perceptual experiences essentially consist in genuine relations between perceivers and mind-independent objects and their features....     

Buddhist jhāna:

The ethnic and political conflict in Sri Lanka have created ethical dilemmas for Sinhala monks. They have had to react to a Tamil separatist war, an Indian threat to the country's sovereignty and the extensive use of violence by Sinhala rebel groups and the state. Contrary to common belief Sinhala monks do not act as a monolithic body, particularly on political issues. This essay describes the different organizations within the Sangha, and the Buddhist laity, and their coalition building in order to present an effective response to the above mentioned issues. It also analyses concepts brought into play, particularly by radical young monks, to resolve these dilemmas in terms of Sinhala Buddhist ideology.     

Miłosz and Wat read Brzozowski

The paper discusses the impact of the thought of Stanisław Brzozowski (1878–1911) on several Polish emigré writers, including Józef Czapski and Gustaw Herling-Grudziński, but first of all Czesław Miłosz (1911–2004) and Aleksander Wat (1900–1967). Miłosz’ approach oscillated between early fascination through an unjust rejection during the war, due to the “appropriation” of Brzozowski’s thought by the right wing publicists, to the new phase of fascination after the war, culminating in the publication of a book on Brzozowski (A Man Among Scorpions, 1962) and prolonged in several important articles till the very end of his life. Wat’s approach shifted from the communist practice of “overcoming” Brzozowski through the affirmation of his criticism and rejection of catholic obscurantism to the process of the internalization of the catholic faith.