Alternative realities: queer Muslims and the Qur’an

ABSTRACT

The interplay between Islam, Muslim lives and traditional/mainstream interpretations of the Qur’an have contributed to the marginalization of non-heterosexual Muslims. Queer Muslims face ridicule and rejection from friends and family and Muslim religious scholars openly question the morality and validity of their same-sex attraction. Yet, despite this, the source of this condemnation, the Qur’an, remains an instrumental source of support and guidance for Queer Muslims. The present study explores the entanglements of sexuality, spirituality and self-empowerment. Based on a structured interview with a gay Muslim man, an academic who is involved in Queer readings of the Qur’an, this paper explores how he resolves the now oft-mentioned “conflict” between Islam and homosexuality and how his scholarship serves to advance an alternative understanding and interpretation of the Qur’an. While his work is not endorsed, supported or recognized by mainstream Muslim scholars, it offers Queer Muslims the potential to be optimistic at the possibility of change. Reading the Qur’an while being sensitive to Queer lives means that contemporary interpretations, especially in relation to sexuality, can be reconstituted/reconstructed, making orthodox/“traditional” readings less rigid and impermeable. Using religious scholarship to “deviate” from and question heteronormative interpretations of the Holy text, the aim of Queer readings of the Qur’an is to embolden Queer Muslims to help them reclaim and exercise agency and power.     

Traditions and texts: how two young women learned to interpret the Qur’an and hadiths in Kazakhstan

After the dissolution of the Soviet Union, translations of the Qur’an and books of hadiths became widely available in Kazakhstan for the first time in 70 years. However, most Kazakhs do not read the Qur’an or books of hadiths on a regular basis. This essay examines the ways in which two young Kazakh woman who do read the Qur’an and hadiths learned to interpret and use these texts. I describe how the first young woman, who is a member of the piety movement in Kazakhstan, reads the Qur’an and books of hadiths on a daily basis using a schema that emphasizes the Prophet, the Qur’an, hadiths, and the differences between Muslims and non-Muslims. The second young woman, who is a member of Ata Zholy, an Islamic movement in Kazakhstan that focuses on revitalizing Kazakh traditions, reads these texts only occasionally and uses a schema that emphasizes ancestors, saints, tradition, and linking contemporary Kazakhs with an idealized Kazakh Islamic past. I link the ways that these two women learned their respective interpretive schemas to their family’s practice of Islam and, more broadly, to the restriction of Islamic practice in the Soviet era.     

Computing Qur’ans: A Suggestion for a Digital Humanities Approach to the Question of Interrelations between English Qur’an Translations

The present article is primarily intended as a methodological contribution to Islamic Studies providing an example of how the power of computer-aided text analysis can benefit the field. The data consists of a set of 51 lexicons created out of translations of the Qur’an into English. The analysis applies simple programming to calculate the lexical overlap between translations and uses the results in a preliminary discussion of possible influence of earlier on later translations. The results are compared with conclusions arrived at in previous research on the interrelationship between translations and are also used to identify and suggest new areas for in-depth studies.     

Adam and Eve’s Origin: A Theory Harmonising Scientific Evidence with the Qur’anic Text1

A Muslim scientist engaged in interaction between theology and science needs to remain completely faithful to the Holy Qur’an. This also applies to understanding the historical and spiritual dimensions of Adam and Eve. When Islamic scholars (‘ulama’) differ on subject details, this author chooses the position closest to that suggested by the scientific data. This method, then, allows incorporation of facts drawn from skeletal material of early Homo sapiens who could well have provided our ancestral physical form. This article tenders a parsimonious and probable theory that accommodates all relevant Qur’anic statements in conjunction with the scientific data.     

“Satan Has Afflicted Me!” Jinn-Possession and Mental Illness in the Qur’an

Mental health stigma in Muslim communities may be partly due to a commonly held belief among some Muslims about the supernatural causes of mental illness (i.e. jinn-possession brought on by one’s sinful life). A thematic analysis was carried out on four English translations and the Arabic text of the Qur’an to explore whether the connection between jinn-possession and insanity exists within the Muslim holy book. No connection between spirit-possession and madness or mental illness was found. Pagans taunted and labelled people as jinn-possessed only to ostracize and scapegoat. Linking the labelling of people as jinn-possession to a pagan practice may be used to educate Muslims, so they can reassess their community’s stigma towards the mentally ill.     

Theology as a human science: Reflections on Gadamer’s Truth and Method

Abstract

Gadamer’s attempt to ’rehabilitate tradition in general clarifies that which theology and the human sciences have in common since he claims that the rehabilitation of tradition is crucial for all human science enquiry. His systematic unfolding of the hermeneutical process described in Truth and Method is discussed under three headings: The meaning of tradition and how the idea of tradition may be rehabilitated; how do we know in the human sciences? and, the nature of theological reflection as part of the human sciences. Gadamer’s hermeneutics helps to transcend the antithesis between reason and tradition. It offers a more appropriate way to understand cultural and historical texts and broadens the purview of the human sciences. It is within this broader understanding of the human sciences that theological reflection comes to itself.     

Nation building and the politics of Islamic internationalism in Guinea: toward an understanding of Muslims’ experience of globalization in Africa

This article discusses the historical role of Islam in the political evolution of Guinea in the broader context of Muslims’ experience of nation/state building and globalization in Africa. This role is examined on the premise that Islam is one of the major globalizing forces (more in the body of the paper on this idea of Islam as a globalizing force) responsible for the formation of what experts have conceptualized as Africa’s “triple heritage” or the juncture of African traditional values, Islamic influence, and the legacy of Western colonialism. The article examines Islam’s role in the creation of cultural identities, territorial polities, and complex regional and trans-continental networks of trade and scholarship in pre-colonial West Africa; the formation of fronts of resistance to European colonial conquest and occupation; and the mobilization of new nationalist forces which sparked the national liberation struggle of the 1940s and 1950s in the region. The discussion of key concepts such as nationalism, nation/state building, internationalism, and globalization exposes the limited applicability of existing theories to the African experience by highlighting the complexity of post-colonial cultural reconstruction and nation building on the continent. From this perspective, the article focuses upon the political and ideological contradictions having marked the relations of the regime of the Parti Démocratique de Guinée (PDG) under President Ahmed Sékou Touré and conservative Guinean Muslim circles in the early years of independence, due in part to Touré’s Marxist and socialist leanings of the time. Also comprehensively discussed is this regime’s subsequent ideological incorporation and diplomatic use of Islam in an effort to curb anti-PDG opposition at home and abroad and to free itself from isolation by the West. Hence, President Touré’s successful policy of “offensive diplomatique” geared primarily toward Arab and Muslim nations and organizations but also, though somewhat indirectly, toward Western powers, serves as an example of the dynamics of Islamic internationalism in Cold War global affairs. Past experiences of party-centered and state-controlled regimentation of religious organizations under Touré’s state-party regime is compared to the current trend of self-decentralization and self-internationalization of Islamic forces in light of the challenges of religious radicalism and post-Cold War politics in Africa.

The Logical Structure of Scientific Explanation and Prediction: Planetary Orbits in a Sun’s Gravitational Field

We present a logically detailed case-study of explanation and prediction in Newtonian mechanics. The case in question is that of a planet’s elliptical orbit in the Sun’s gravitational field. Care is taken to distinguish the respective contributions of the mathematics that is being applied, and of the empirical hypotheses that receive a mathematical formulation. This enables one to appreciate how in this case the overall logical structure of scientific explanation and prediction is exactly in accordance with the hypotheticodeductive model.     

Masturbation: Scientific Evidence and Islam’s View

Masturbation is the stimulation of sexual organs usually to the point of orgasm with an essential autoerotic component. Due to the high prevalence of this sexual behavior, it was and still is a matter of debate if masturbation is a normal action without any side effects and even if it is advantageous or it is associated with side effects necessitating public education how to avoid it. In addition, it is a common question if masturbation is religiously lawful or not. In this study, I assess the results of scientific studies about this sexual behavior and also shed some light on the Islam’s view about it.     

The Effect of Holy Qur’an Recitation on Depressive Symptoms in Hemodialysis Patients: A Randomized Clinical Trial

Patients with advanced renal failure often face considerable sociopsychological stress as a result of lifestyle changes due to the disease and its treatment. The aim of the present study is to examine the effect of the Holy Qur’an recitation on depressive symptoms in hemodialysis patients. In this clinical trial, 54 hemodialysis patients were randomized to either an experimental (n = 27) or a control (n = 27) group. Patients completed the Beck Depression Inventory-II (BDI-II) at baseline and at 1 month after the intervention. Participants in the experimental group listened to recitation of the Holy Qur’an, while those in the control group received no intervention. The mean BDI-II score at baseline was 33.6 (±6.7) for the experimental group and 29.3 (±9.0) for the control group; at the end of treatment, BDI-II scores in the experimental and control groups were 14.5 (±4.8) and 31.6 (±9.2), respectively. Results from the repeated-measures general linear model controlling for baseline differences indicated a significant treatment effect (F = 9.30, p = 0.004, Cohen’s d = 0.85). Holy Qur’an recitation has a significant effect on lowering depressive symptoms in hemodialysis patients. Holy Qur’an recitation is an easy-to-implement and cost-effective strategy that may be used to supplement the treatment of depression in this setting in Iran.

     

Public Participation and Scientific Citizenship in the Science Museum in London: Visitors’ Perceptions of the Museum as a Broker

ABSTRACT

Science museums in Europe play an emerging and important role as brokers between the public and policy-making institutions and are becoming platforms that enable scientific citizenship. To do so, museums rely on the participation of their visitors. However, little is known about the relation between visitors’ interest to participate, their engagement with science, and their perceptions of the museum as a platform of scientific citizenship. This study analyzes visitors’ interest in 3 levels of participation: Sharing opinions and feedback (the museum as “forum”); co-developing programs and activities; and participating in the governance of the museum. Quantitative analysis of the data from a survey conducted among 364 adult visitors to the Science Museum in London reveals that interest in the forum function of the museum does not depend on visitors’ prior engagement with science, but rather on how the museum enables the scientific citizenship of its visitors. However, for interest in co-development the reverse was found—previous engagement and frequent visits are more important than scientific citizenship. The forum function of the museum and its perceived role in public policy further determine visitors’ interest in museum governance.     

Seeking help at an Islamic spiritual healing centre: Malaysia’s perspective

Spiritual healing centre is a popular place to seek help among Malaysians whether for medical, psychiatric or other reasons. This study aims to understand the characteristics and illness perception of those patients who seek help at Islamic spiritual healing centre. A cross-sectional study was conducted at an established Islamic spiritual healing centre with 357 respondents. Younger age (OR .97, 95%CI .94–.99, p?=?.002), higher education level (OR 1.99, 95%CI 1.15–3.45, p?=?.014) and a more threatening view of the illness (OR 1.19, 95%CI 1.13–1.26, p?≤?.001) were found to confer risk of seeking help at this centre among attendees with psychiatric diagnosis. Supernatural attribution to illness is common among the attenders with or without a psychiatric diagnosis. Spirituality is important to bring balance and healing. Collaboration with Islamic spiritual healing practitioners to co-manage patients is recommended.     

Scientific Realism in Action: Molecular Models and Boltzmann’s Bildtheorie

This paper approaches the scientific realism question from a naturalistic perspective. On the basis of a historical case study of the work of James Clerk Maxwell and Ludwig Boltzmann on the kinetic theory of gases, it shows that scientists’ views about the epistemological status of theories and models typically interact with their scientific results. Subsequently, the implications of this result for the current realism debate are analysed. The case study supports Giere’s moderately realist view of scientific models and theories, based on the notion of similarity, and it highlights the crucial role of model users. The paper concludes with a discussion of Boltzmann’s Bildtheorie, the sophisticated form of realism that he developed in response to the scientific problems of kinetic theory.     

Theories and Methodologies in Acculturation Psychology: The Emergence of a Scientific Revolution?

Acculturation can be understood as the continuous meeting of different cultural elements. This phenomenon has increased globally due to advancements in technology, economy and globalization. The development of a psychological study of acculturation has been a complex process with great challenges. This new discipline within cross-cultural psychology has expanded with a great number of articles in psychological journals and subsequently increased in significance within cross-cultural psychology. The acculturation psychological theory of multilinear bidimensionality with its quantitative methodology has been the predominant framework. However, critiques have challenged this paradigm and suggested the emergence of a new paradigm founded on a cultural psychological approach. In this review, the different conceptions and methodologies within acculturation psychology are assessed and suggestions for future research using mixed-methods are presented.