The Italian Version of SCORE-15: Validation and Potential Use

SCORE-15 (Systemic Clinical Outcome and Routine Evaluation) is a 15-item questionnaire for completion by family members aged 12 years and older to assess outcomes in systemic therapy. This study aimed to investigate (a) the psychometric properties and the internal consistency reliability of the Italian version of SCORE-15, (b) clinical responsiveness, and (c) normative (Italian) criteria. Furthermore, (d) the study sought to evaluate the participants’ representation of both their family and their problems, analyzing open-ended questions included in the SCORE-15. Data were collected from two clinical centers for 208 families (n = 507). Results confirmed the three-factor structure (i.e., strengths, difficulties, and communication), a good internal consistency reliability, and indicated a cutoff threshold for the Italian version. Furthermore, results showed that SCORE-15 is a good instrument for clinical responsiveness and that it can be used to explore the way in which family members describe their families and problems. Overall, SCORE-15 is a brief, psychometrically robust family assessment instrument that may be used for both researchers and practitioners in several domains of clinical and social psychology.     

The Context and Shape of Theological Education in Mozambique with Special Reference to Women

In Mozambique, a marked increase in evangelical churches was recorded in the 1980s. This brought the need for pastoral training into sharp focus, and many new Bible schools were founded in the 1980s and 1990s. Yet, the shape and context of theological education remains rather different from other African countries, as Bible schools are mostly not accredited by the government and most schools train part‐time in the evening. As of 2017, religious studies cannot be found at universities, leaving theological training firmly in the hands of the churches and mission organizations. The training of women has become increasingly important, but they also face many challenges. To shed light on these challenges, I present the results of 52 interviews with female students at various Bible schools in Mozambique, ranging from lack of family support to the fact that theological training is perceived to be only for men and full‐time/ordained ministry.     

Love in cross-cultural perspective: Mozambique-France comparison

The study aimed to characterise the conceptualisation of love in Mozambique (a collectivist society) and France (an individualistic society) on three attributes: passion, intimacy, and commitment. The study sample comprised 310 Mozambican adults (females = 57%; age range = 18-64) and 220 French adults (females = 54%; age range = 18-64). They completed 27 information scenarios on passion, intimacy, and commitment. The data were analysed utilising mixed-method estimation of the variance accounted for by the three components of love. Results indicated that for the Mozambican participants passion was the most important factor (46%) in love expression, followed by commitment (37%), and intimacy (17%). For the French participants, passion was the most important factor (50%), followed by intimacy (28%), and commitment (22%). Across countries, the weight given to passion was reported to decline over age while the weight assigned to commitment was reported to increase with age.     

The Advent and Schisms of Sufi Orders in Mozambique, 1896–1964

Sufi identity and rituals became widespread among local Muslims during the colonial era due to the expansion of the Shadhuliyya and the Qadiriyya orders. But the history of Sufism in Mozambique has been little explored. Portuguese colonial officials began paying closer attention to Islam in general and Sufism in particular only toward the end of the colonial period, especially in the late 1960s. This sudden interest was prompted by the independence war that took place mostly in northern Mozambique, where significant numbers of Muslims lived. The colonial Secret Service was mandated to find out how and why Muslims were involved in the independence struggle and in which ways they could be subverted. Otherwise there has been very limited research on Sufism, especially since Mozambique achieved independence. This article examines the historical context into which the orders arrived, and what prompted their significant expansion, as well as the reasons why they subsequently split up into eight autonomous branches. It is based on archival research in Mozambique and Portugal and fieldwork conducted at Mozambique Island, and in Angoche, Nampula, Pemba and Maputo cities.     

Mozambican immigrants to South Africa: Their xenophobia and discrimination experiences

We explored Mozambican immigrants’ lived experiences of xenophobia and discrimination in South Africa. Informants were 15 Mozambican immigrants (female = 7, male = 8) living in an informal settlement in Zandspruit, Gauteng Province. They completed open-ended written narratives on xenophobic and discriminatory experiences. Following thematic analysis, we identified three themes to characterise the Mozambican immigrants’ experiences of xenophobia and discrimination: (i) abusive attitudes, (ii) ethnic discrimination, and (iii) scapegoating. The Mozambican immigrants’ experiences of xenophobia and discrimination are consistent with findings from the extant international literature on ingroup/outgroup social strife with real or perceived scarcity of resources.     

Religious Belonging,Religious Agency,and Women's Autonomy in Mozambique

Women's autonomy has frequently been linked with women's opportunities and investments, such as education, employment, and reproductive control. The association between women's autonomy and religion in the developing world, however, has received less attention, and the few existing studies make comparisons across major religious traditions. In this study, we focus on variations in levels of female decision‐making autonomy within a single religious tradition—Christianity. Using unique survey data from a predominantly Christian area in Mozambique, we devise an autonomy scale and apply it to compare women affiliated with different Christian denominations as well as unaffiliated women. In addition to affiliation, we examine the relationship between autonomy and women's religious agency both within and outside their churches. Multivariate analyses show that women belonging to more liberal religious traditions (such as Catholicism and mainline Protestantism) tend to have higher autonomy levels, regardless of other factors. These results are situated within the cross‐national scholarship on religion and women's empowerment and are interpreted in the context of gendered religious dynamics in Mozambique and similar developing settings.     

“如果P,那么Q,……?”─—儿童充分条件假言演绎推理能力发展初探

以日常生活事件为内容的三套测验题探查了９－１５岁儿童充分条件假言住是能力的发展。,研究发展被试有关能力的发展可以区分出三种不同水平;儿童对充分条件假言推理规则的掌握没有固定的难易顺序,这取决于课题任务的性质和主体思维发展水平。研究还探查了发展的个体内部差异和个体之间的差异以及影响差异的各种内外因素。     

“如果P,那么Q,……?”─—儿童充分条件假言演绎推理能力发展初探

以日常生活事件为内容的三套测验题探查了9－15岁儿童充分条件假言推理能力的发展。研究发现被试有关能力的发展可以区分出三种不同水平；儿童对充分条件假言推理规则的掌握没有固定的难易顺序，这取决于课题任务的性质和主体思维发展水平。研究还探查了发展的个体内部差异和个体之间的差异以及影响差异的各种内外因素。     

The GABAergic effect of low doses of lorazepam on social behavior

The aim of this work was to test the antiaggressive effects of lorazepam and to determine whether these effects were mediated by benzodiazepine receptors. In a first experiment, male mice were injected with lorazepam in a range of low doses (0.05, 0.1, 0.2, and 0.6 mg/kg) or saline solution. In a second experiment, 1 mg/kg of Ro 15‐1788, a benzodiazepine receptor antagonist, and a saline solution were injected before the behavioral test. Results showed that 0.6 mg/kg of lorazepam was the only dose that decreased the total duration of threat (P < .01) and social investigation (P < .05) and that 1 mg/kg of Ro 15‐1788 had no effects. In the third experiment, animals received two injections: 0.6 mg/kg of lorazepam plus 1 mg/kg of Ro 15‐1788, 0.6 mg/kg of lorazepam plus saline solution, or saline solution plus saline solution. Those treated with lorazepam and saline solution spent less time digging (P < .001), threatening (P < .001), and attacking (P < .05) and more time avoiding the opponent (P < .01) or being immobile (P < .001) than the controls. Ro 15‐1788 was successful in completely antagonizing the behavior modulated by lorazepam. Aggr. Behav. 28:248–256, 2002. © 2002 Wiley‐Liss, Inc.     

THE JERUSALEM DECREE,PAUL, AND THE GENTILE ANALOGY TO HOMOSEXUAL PERSONS

Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, or because Gentiles wanted non‐kosher meat. I argue that Paul continued to observe the Torah and supported the Decree, that it has not expired, and that Gentile desire for non‐kosher meat is not a firm obstacle. Affirming the plain sense of the Decree, I develop the analogy from Acts 15 to homosexual persons.     

Christ-Centred Solidarity in a Time of Pandemic

The article proposes a reading of Colossians 1:15-20 for the time of COVID-19, arguing that the assertion that all things “hold together” in the incarnate Christ should lead Christians not only to practise solidarity with those most at risk, but also to evaluate societal and systemic responses to COVID-19 in the light of their effects on the most vulnerable members of society. The article considers the use and misuse of the rhetoric of self-sacrificial love or loving self-sacrifice, and the use and misuse of the image of warfare – arguing that in both of these areas, Christian communities offer urgent challenges and correctives on the basis of their traditions of Christ-centred solidarity.     

The effects of S-R uncertainty in the PRP paradigm: A reply to Kantowitz

Karlin and Kestenbaum (1968) reported a series of apparently complex interactions between S-R uncertainty and RT in an experiment using the psychological refractory period paradigm. McLeod (1977) showed that these effects could be predicted by a parallel processing limited capacity model. Kantowitz (1978) criticised that paper on the grounds that it paid insufficient attention to the predictions of response conflict theory and made no mention of errors.It will be shown (a) that response conflict theory, as described by Kantowitz, fails to predict the effects found by Karlin and Kestenbaum (b) that the comments about errors miss the point of McLeod (1977) (c) that in his final section Kantowitz falls into an old trap which awaits the unwary analyser of PRP data.     

7－15岁儿童对友谊关系的认知及其发展

用以承诺为主题的两难推理故事探查７－１５岁儿童对友谊关系的认知及其发展。结果表明,儿童的有关发展制约于社会观点采择能力的发展和调节友谊关系的道德规范的理解,并表现出阶段结构的发展模式,我国儿童的发展具有某种跨文化的普遍性,也显示出自己的特点。     

A prospective naturalistic study of the impact of an intensive medical treatment on the social behavior of child and adolescent cancer patients

The impact of intensive chemotherapy and prolonged hospitalization on the social behavior of child and adolescent cancer patients was assessed. Twenty-three patients, aged 18 months to 21 years, were observed while they received chemotherapy in a protected environment or in a regular hospital room. Single-subject analyses were used to examine changes on six behaviors in relation to changes in physiological status. Fourteen patients showed significant change in the frequency of at least one behavior. Play and sleep were the behaviors most likely to change. The changes began to occur as patients experienced the systemic toxic effects of the drugs, although a dissipation of drug toxicity generally was not accompanied by a corresponding behavior change. The findings are discussed in relation to age-developmental and interindividual heterogeneity in response to treatment.     

A factorial investigation of career salience

A series of career salience items were factor analyzed and related to several indices of occupational choice behavior. Three factors emerged from the factor analysis: (1) the relative priority of a career; (2) general attitudes toward work; and (3) career advancement and planning. Factor 2 was significantly related to the choice of a congruent occupation for males and to the choice of an “ideal” occupation for males and females. Factor 2 was also most highly related to self-esteem for both sexes.     

Deliberate self-harm,clinical history and extreme scoring on the EPQ

Two hundred consecutive admissions to an inpatient psychiatric unit were assessed on the EPQ following recovery from the disturbance for which they were hospitalized. Case-history data was also checked for these patients and extended by using a clinical-history structured interview, also administered within 1 week of discharge. Results showed that for males, high P and high N was associated with a history of deliberate self-harm (DSH) by mutilation. High N was also associated with parental violence. In females, both low E and high N were associated with a history of self-mutilation. High N scores were also more likely to have appeared in court, and high P females were more likely to have a history of bedwetting and of parental violence.None of the associations between extreme scoring on the EPQ and self-mutilation were found for DSH by overdose.