The Sceptic,The Outsider,and Other Minds

Topoi - The usual way with scepticism is to formulate a problem in connection with the external world and then apply this to other minds. Drawing on work by Stanley Cavell and Richard Moran, I...     

The Concept, and Conceptions, of Justice

ABSTRACT Occasioned by but not pretending to constitute a critique of Julian Le Grand's 'Equity as an Economic Objective', published in the first issue of the Journal of Applied Philosophy , this paper argues that the concept of justice must be distinguished from conceptions thereof. Once this is done it emerges that many of what are both offered and accepted as conceptions of justice really are not. By proceeding next both to enquire what are the incentives to such misrepresentations and to reveal some of their unrecognized costs, this is shown to be by no means a merely trifling and purely verbal matter. In particular, by misrepresenting the imposition of their peculiar and characteristic ideal of equality of outcome as the enforcement of the mandate of justice, Procrusteans unwittingly imply that they are themselves involved in appallingly shabby and discreditable practices.     

Necessity,The A Priori,And The Standard Meter

This article critically examines SaulKripke's (1972) argument for the separability ofnecessary truths from truths known a priori,focusing on his criticism of the standard meter casepresented by Wittgenstein (1968). It attempts to showthat Kripke's argument is unworkable on any of severalreadings. Wittgenstein's own broadly conventionalistaccount of necessary truth is then considered in thelight of the standard meter example.     

The Hope,Promise, and Possibility of Psychotherapy

In this paper, five values—diversity, science, education, practice, and spirit—(a) are examined within the professional context of psychotherapy, (b) are presented as forming the foundation of much if not all that is psychotherapy, and (c) are considered as binding values that join us as a community of practicing, theorizing, and researching psychotherapists. Some of the positives of each value are reviewed. Diversity has heightened our sensitivity to and respect for individual and cultural differences. Science has kept us focused on empirically challenging and empirically informing our practice. Education has maintained emphasis on providing solid training/supervision in psychotherapy and transmitting its culture. Practice has provided us with opportunities to increasingly implement and expand on our role as helpers and healers. Spirit has been the guiding light—the heart and soul—that supports, infuses and informs all of our therapeutic endeavors and gives them meaning. What follows is a celebration of sorts—(a) capturing some of what we have done and are doing right in psychotherapy, (b) reflecting some of the weight of those “right” efforts, and (c) conveying some of the inherent hope, promise, and possibility that forever guide us in our work.     

The logic, intentionality, and phenomenology of emotion

My concern in this paper is with the intentionality of emotions. Desires and cognitions are the traditional paradigm cases of intentional attitudes, and one very direct approach to the question of the intentionality of emotions is to treat it as sui generis—as on a par with the intentionality of desires and cognitions but in no way reducible to it. A more common approach seeks to reduce the intentionality of emotions to the intentionality of familiar intentional attitudes like desires and cognitions. In this paper, I argue for the sui generis approach.

The Phenomenology of Bereavement, Grief, and Mourning

Loss, understood as a process of bereavement, grief, and mourning, most immediately affects our bodily experience in our world, known in the phenomenological tradition as our lived world. Unlike Cartesian conceptions of the body as a self-contained entity, encapsulated within the skin, our bodying forth, as articulated in the discourse of Merleau-Ponty, and more recently Drew Leder, entails various manifestations of lived experience. These reflections on miscarriage loss, understood through the notions of Merleau-Ponty's chiasmic structure of flesh, and Drew Leder's recessive, ecstatic, and dys-appearing body, provides the possibility for a phenomenology of lived loss.     

The Ambiguity of Text,Birth, and Nature

This essay examines the language of the Heng Xian and suggests that the text purposefully plays with Ru-style rhetoric, particularly that associated with the “Heart Method” for self-cultivation. The playful rhetoric is reminiscent of writings collected in the Zhuangzi and the use of parables associated with fourth century BCE philosopher Hu Shi.     

The Benefits,Costs, and Paradox of Revenge

In this article, we examine the psychology of revenge. We begin by discussing challenges associated with defining revenge. We then review the relative costs and benefits associated with taking revenge. Although revenge can deter future harm, promote cooperation, and restore avengers’ self-worth and power, it can also contribute to conflict escalation and adverse psychological outcomes for avengers, such as depression and reduced life satisfaction. Next, we examine the prevalence of revenge. In distinguishing between the desire for revenge and act of revenge, we challenge the notion that the act of revenge is an automatic or pervasive response to injustice. We highlight four factors that influence whether victims of injustice choose to take revenge: the persistence of anger, perceptions of the costs of revenge, cultural and religious values regarding revenge, and the presence of external systems that can restore justice on behalf of victims.     

The Realization of Qualia,Persons, and Artifacts

This article argues that standard causal and functionalist definitions of realization fail to account for the realization of entities that cannot be individuated in causal or functional terms. By modifying such definitions to require that realizers also logically suffice for any historical properties of the entities they realize, one can provide for the realization of entities whose resistance to causal/functional individuation stems from their possession of individuative historical properties. But if qualia cannot be causally or functionally individuated, then qualia can be physically realized only if the thesis that all things are physical or physically realized is insufficient for physicalism.     

Blameworthiness, Vice, and The Objectivity of Morals

Abstract: The following thesis is defended: whether actions are morally required is an objective matter – that is, independent of the beliefs, intentions, etc. with which the actions are preformed. This thesis needs defending because it seems vulnerable to certain counterexamples. One approach to dealing with these counterexamples centers on the concept of blameworthiness, but this approach is flawed. An alternative approach is developed that relies on the concept of a vicious action. And although it too centers on the concept of blameworthiness, it lacks the flaws that are present in the original approach.     

The Construction,Deconstruction, and Reconstruction of Difference

The construction of difference is central to racism, sexism and other forms of oppression. This paper examines the similar and dissimilar ways in which race and gender have been constructed in the United States and analyzes the consequences of these differences in construction for the development of social policy and the growth and nature of movements for social change.