Further reflections on Freud and his writing

As we broaden our frames of reference, Freud's genius looms larger. An adequate appreciation of Freud accordingly necessitates an examination of how he read and wrote and how Strachey translated him. Despite the enormous amount of psychoanalytic commentary, the subject of his writing qua writing still remains untapped to a considerable extent. By deepening our awareness of the nuances and implications of the manner in which Freud wrote, we correspondingly increase our knowledge of his original mind and the way he understood psychoanalysis.     

Work engagement: Further reflections on the state of play

In this article we further reflect on the “state of play” of work engagement. We consider, clarify, and respond to issues and themes raised by eight preeminent work engagement researchers who were invited to respond to our position article. The key themes we reflect upon include: (1) theory and measurement of engagement; (2) state and task engagement; (3) climate for engagement versus collective engagement; (4) the dark side of engagement; (5) where job crafting may go wrong; and (6) moderators of the engagement–performance relationship. We conclude that engagement can sensibly be conceptualized as a positive and high arousal affective state characterized by energy and involvement; that there may be additional dimensions that might usefully be included; that we need to more fully understand the day-to-day and moment-to-moment temporal dynamics and implications of engagement; that a “climate for engagement” will influence individual and organizational outcomes; that although engagement is at heart a positive construct, the “dark side” of engagement needs to be acknowledged and understood; that “job crafting” provides a potentially powerful way for employees to manage their engagement; and that we need to gain a better understanding of the moderators that influence the way that engagement is related to performance. We also outline some practical implications that follow from our conclusions.     

Further reflections on the suicide of Kawabata Yasunari.

The suicide of Kawabata Yasunari has been studied in terms of loneliness, aestheticism, postwar Japan's mass democracy, and ill health and old age. This paper places focus on the Oedipus complex in relation to Kawabata's concepts of beauty, life, and death. This analysis was supported by the psychosocial data which were provided by Jiko no Tenmatsu (An Account of the Incident) by Usui Yoshimi. The book is based on the story told by a maid of Kawabata, who is believed to have played an important role in his suicide. Although it is a novel, Usui claims that he followed events as told by the reporter as closely as possible.     

Further reflections on the impact of clinical writing on patients

Though it is unlikely that instituting universal guidelines will ever be possible for patient approval of the analyst's use of clinical material outside of the treatment setting, the author offers some supplementary refl ections to those already available in the literature. Broadly applied informed consent guidelines would increase the distortion that already exists in our clinical literature due to self-imposed restraints by writers. Moreover, the powerful irrational forces mobilized by consent in the dyad are not easily 'held' by traditional applicable legal categories. Metapsychological formulations of the intrapsychic and intersubjective impact of patient participation in the writing process on individual analytic dyads are needed. Notions of privacy protection, validation, dyadic co-construction, or writing-as-containment by a third as rationales for informed consent fail to encompass the transindividual and external sources of human identity and the ineradicable lack of unity in the unconscious. Nevertheless, theoretical affi nity and preferred technique may be mediating factors in positive outcomes of the consent process. Some paradigms not only accommodate more comfortably but also actively seek the intersubjective repercussions of informed consent. Asanalternativeorcomplementaryviewpoint, theauthoroffersthehypothesis that the clinical ramifi cations of either disguise or consent are not exclusively, nor even necessarily, concerned with what patients read about themselves, but what they assess or intuit-directly or indirectly through the material presented-of their analyst's unconscious strivings. To truly triangulate the clinical reporting project, it is wisest to consult the third ear of a colleague to assess the potential impact on patients on what might be being unconsciously transmitted by the analyst in the writing and the consent process     

Engaging Australian Aboriginal youth in mental health services

It is currently estimated that up to 40% of Aboriginal youth (aged 13–17) will experience some form of mental health problem within their lifetime. Of greater concern is the evidence that indicates that Aboriginal youth fail to access mental health services commensurate with this need. This is due, in part, to the characteristically monocultural nature of service delivery of existing services. This paper overviews a model that has been developed specifically for the engagement of Aboriginal youth (aged 13–17 years) in mental health settings. Importantly, a mix of urban (N = 43) and rural (N = 68) Aboriginal youth were represented within the sample to determine its efficacy across different language and tribal groups. The model proved to be effective in engaging 97% of Aboriginal youth (n = 108), with only a small number not effectively engaged (n = 3). The model provides a foundation for the further development of evidence‐based models of best practice that have so far provided to be elusive within this complex field.     

The Sources and Resources of Our Indigenous Theology: An Australian Aboriginal Perspective

I will attempt to show the Australian Aboriginal Christian from the spiritual, physical and cultural perspectives. The point that I wish to highlight is that there is an expression of continuity of relationship and ritual sacredness between my ancient people and their Higher Power (known by various names). This relationship is an unbroken thread that has weaved its way through the passages of time. It has been passed on for thousands of years to us here today as Aboriginal Christians. We are not only the “Children of God,” but are also the “Children of the Dreaming”– this is my identity.     

Visual spatial memory in Australian Aboriginal children of desert regions

Visual spatial memory was investigated in Australian Aboriginal children of desert origin. The investigation arose from an environmental pressures hypothesis relating particular skills to survival requirements in a particular habitat, and follows one of a series of suggestions made by R. B. Lockard (American Psychologist, 1971, 26, 168–179) for research in the related field of comparative psychology. Aboriginal children, from 6 to 17 years, performed at significantly higher levels than white Australian children on the tasks. Item type did not affect scores of Aboriginal children, while for white Australian children familiar items were easier than less familiar, which, if potentially nameable, were easier than items unable to be differentiated by name. These indications of strategy difference between the groups were supported by overt differences in task behavior. Aboriginal children appeared to use visual strategies, while most white Australian children probably attempted verbal strategies. Extent of traditional orientation of their group of origin had little effect on the scores of Aboriginal children, who were superior performers whether they came from traditional or nontraditional backgrounds. The likely effects of differential child-rearing practices and interactions between learning and natural endowment are discussed.     

Social identity and personality processes: Non‐Aboriginal Australian identity and Neuroticism

There are ongoing debates both in personality psychology and social psychology on the causes and consequences of personality stability and change. Recent work on social roles suggests that as people change roles (e.g. employee to manager), different experiences and demands are internalised into one's self‐concept shaping identity and personality. In this paper, the emphasis moves beyond ‘roles’ to other group memberships (e.g. ethnicity) in shaping one's self‐view and self‐rated personality (e.g. Neuroticism). The results of two experiments demonstrated that the salience of a particular group membership (as a Non‐Aboriginal Australian) did significantly impact on Neuroticism. Such findings suggest that social identity processes may offer a hitherto neglected avenue for helping to explain personality (dis)continuity. Implications of these findings for both fields are discussed. Copyright © 2012 John Wiley & Sons, Ltd.     

Suicide Prevention in Australian Aboriginal Communities: A Review of Past and Present Programs

A review of Aboriginal suicide prevention programs were conducted to highlight promising projects and strategies. A content analysis of gray literature was conducted to identify interventions reported to have an impact in reducing suicidal rates and behaviors. Most programs targeted the whole community and were delivered through workshops, cultural activities, or creative outlets. Curriculums included suicide risk and protective factors, warning signs, and mental health. Many programs were poorly documented and evaluations did not include suicidal outcomes. Most evaluations considered process variables. Results from available outcome evaluations suggest that employing a whole of community approach and focusing on connectedness, belongingness and cultural heritage may be of benefit. Despite the challenges, there is a clear need to evaluate outcomes if prevention is to be progressed.     

Continuous assessment in a new Testament survey course: Empirically informed reflections on an Australian trial

This article reports on a practitioner action research project focused on developing, trialing, and reflecting upon a continuous and formative‐assessment plan for a foundational New Testament survey course. Three pedagogical convictions are discussed and drive the design of the assessment. Seven to nine assessment items (depending on level of study) based on course learning outcomes and informed by Bloom's taxonomy of learning, were developed and implemented. Students provided feedback on the assessment through an anonymous online survey. The results demonstrate that students preferred continuous assessment to an exam and major essay, and that they better achieved the course learning outcomes. In conclusion, this style of assessment is effective in driving and assessing student learning and so provides a basis for further action reflection.     

Experiences of shame by race and culture: An exploratory study

This study explored experiences of shame in the context of racial and cultural belonging. Participants were a multiracial purposive sample of 11 South Africans (five females and six males, four white, two coloured, two Indian and three black Africans; in the age range between 40 to 61 years). The participants completed a semi-structured interview on their perceptions of shame in the context of family and community. The interview data were analysed utilising interpretive phenomenological analysis (IPA). Participants from all racial groups considered shame experiences primarily in relation to violation of family and community norms and values. Findings show that male white Afrikaans-speaking participants narrated shameful experiences mainly with regard to the violation of religious (Calvinist) norms and values. Furthermore, the violation of racially constructed boundaries was also likely with females with an Indian and white Afrikaans culture background. Overall, the findings suggest white Afrikaans culture to be less shaming of individuals in comparison to black, coloured, or Indian cultures. Shame beliefs appear to be culturally nuanced in their salience to members or racial-ethno groupings.     

The Eysenck Personality Inventory Lie Scale--Some Further Australian Data

The lie scale of the EPI has been the subject of sparse and equivocal results. No age-related effects on the L scale have been reported. The scale is widely used in Australia as a screening instrument for entry into nursing schools. This study found significant differences in L scale performance between young and mature female nurses. This difference was demonstrated both in the higher frequency with which the mature group scored above the cut-off point for acceptance, and in the higher L scoring of this group even within the category of acceptable returns.     

Concepts of Health-Related Quality of Life of Australian Aboriginal and Torres Strait Islander Children: Parent Perceptions

Applied Research in Quality of Life - Health-related quality of life (HR-QoL) is a valued patient-related outcome measure. HR-QoL is typically measured using a psychometric tool. Although there are...     

Early reflections on becoming a therapist: Development of reflective practice in clinical training programmes in an Australian context

The development of competent counsellors, psychotherapists and psychologists depends upon not only the clinical competencies, but also the development of the person as the psychotherapist. This qualitative study investigated the experiences of twenty provisional psychologists enrolled in a university‐based clinical psychology training programme. Participants were requested to write reflective essays describing their experiences in relation to their first year of training. Utilising an interpretative phenomenological approach methodology, three superordinate themes were identified: beginning awareness and internalisation of the role of the therapist, therapy as an inter‐subjective experience, and personal transformation. Themes encompassed a range of key areas identified by trainee therapists as central to their development as reflective practitioners. Findings from this study may contribute to the small but growing literature base explicating the early lived experience of being a therapist working from an integrative framework. The findings contribute to our knowledge of the critical elements involved in fostering the theoretical, practical and reflective processes involved in becoming a competent therapist.     

Definitions of Suicide and Self‐Harm Behavior in an Australian Aboriginal Community

In this small qualitative grounded theory study (21 interviews and focus groups with a total of 26 participants) investigating the understandings of and attitudes toward suicide and self‐harm of Aboriginal peoples in a coastal region of New South Wales, Australia, we found that cultural factors particular to these communities influence the way such behavior is defined in an Aboriginal context. A continuation of certain “traditional” cultural forms of self‐harm behavior was evident in participant definitions, notably the practice of female hair cutting, also described as a mourning ritual, which appears to serve as a marker both to the individual and others.     

Posthuman Pleasures: Transcending the Human-Machine Boundary

Abstract

Today, technology affects us in a variety of ways: it helps to bridge great distances, it opens up new possibilities for communication, and it allows us to see our world in ever-new perspectives. Technology also increasingly permeates bodily boundaries, both on a physical level (or in "real" life) as well as on an imaginary level (or in narratives that deal with the relation between body and technology). An important aspect of these already implemented technologies or future visions of the interaction between human bodies and technology is the enhancement of sexuality through technological appliances or even its replacement by other forms of "fusion" between human beings. This paper focuses on how sciencefiction narratives and posthuman philosophy imagine the transformation of today's messy and wet "body-sex" into "future-sex" arguing that in fact the body is not made redundant in these visions, but rather changed and "queered" through its interaction with technology.