I Will Put My Law in Their Minds: Social Control and Cheating Behavior Among Catholics and Protestants

Catholics and Protestants differ in terms of social autonomy versus heteronomy. We propose that the regulation of behavior in accordance with social norms depends on the social control exercised by an authority for Catholics more than it does for Protestants. Two experiments measured cheating behavior (the transgression of a social norm) as a function of the religious group (Protestant vs. Catholic) and social control (with vs. without). Catholics were found to be more responsive to social control, that is, to cheat less when social control was salient, whereas Protestants' behavior did not depend on this dimension. In Study 2, intrinsic‐extrinsic religiousness was found to mediate this difference. Results are discussed in the context of the effects of public policies based on social control.     

Religion and self-efficacy: a multilevel approach

Can the religious values of an entire geographic area affect the self-efficacy of emerging adults living in that area? Although prior research has demonstrated that individual religious characteristics are associated with self-efficacy, less is known about how the overall religious context influences self-efficacy. Using multilevel analyses on two waves of the National Study of Youth and Religion (NSYR) merged with county-level variables, this study finds that a county’s higher conservative Protestant population share is associated with lower self-efficacy even after controlling for various variables. Surprisingly, this conservative Protestant contextual effect also applies to residents who are not conservative Protestants but live in a conservative Protestant county. In contrast, county-level Catholic population share is linked with higher self-efficacy. However, this Catholic contextual effect is explained when controlling for county-level variables.     

Intrinsic religiousness and religious coping as life stress moderators for Catholics versus Protestants

Two prospective studies were conducted to test the stress-moderating effects of intrinsic religiousness and overall religious coping on the depression and trait anxiety of Catholic and Protestant college students. Both studies found a significant cross-sectional interaction between controllable life stress and religious coping in the prediction of Catholics' depression, with religious coping serving a protective function at a high level of controllable negative events. Both studies also found a significant prospective interaction between uncontrollable life stress and intrinsic religiousness in the prediction of Protestants' depression; the relationship between uncontrollable stress and depression was positive for low intrinsic Protestants, flat for medium intrinsic Protestants, but negative for high intrinsic Protestants. The findings are discussed in terms of their implications for the role of religion in life stress adjustment.     

Catholic Schooling, Protestant Schooling, and Religious Commitment in Young Adulthood

If and how Catholic and Protestant schools influence the religious lives of their students once they have graduated is unclear. Methodological limitations and inconsistencies in previous studies have resulted in confusing and often contradictory findings. Using data from two waves of the National Longitudinal Study of Adolescent Health ( N  = 11,212), I compare the religious lives of young adults who attended Catholic, Protestant, and secular schools as adolescents. The results suggest that Protestant schoolers are far more religious as young adults than those who attended a secular school, a difference that is at least partially explained by the schools' religious environment. But young adults who attended Catholic schools report levels of religiosity that are similar to those educated in a secular school, and are actually lower for some outcomes. Studies of religious schoolers that ignore the religious tradition of the school overlook these differing effects and forfeit statistical explanatory power.     

GUEST EDITORIAL MBR: RETROSPECT AND PROSPECT

It was hypothesized that paired-comparison judgments of multiple-cue profiles would be a joint function of instruction set,- cue-inconsistency, and individual differences. Thirty-one subjects judged all possible pairs of 22 profiles containing eight cues in an own-control, counterbalanced design. A comparison of instructions providing no attribute for judging similarity with those which did provide an attribute revealed systematic differences with respect to both the number and kind of perceived profile dimensions. However, within each instruction set individual differences emerged with respect to the perceived profile dimensionality which would have been obscured with a group-averaging multidimensional scaling procedure. Further, more individual difference variability was present in the instructional set providing no attribute for judgment. Finally, many subgroups of response-homogeneous judges were found to base their judgments of profile similarity on discrepant cues whereas others did not. The possibility was raised that resolution of inconsistent cues may involve either weighting of one or the other of the cues or utilizing an entirely new cue for judgment.     

Judgments About Sexism: A Policy Capturing Approach

Different definitions of sexism have been usedby different experimenters and little attention has beengiven to the possibility that participants' definitionsof sexism might vary across individuals and across situations, just as the definitions ofinvestigators vary. Judgments about sexism areinextricably based on individual perceptions, values,and beliefs. It would seem reasonable, therefore toexamine individual conceptions of what constitutessexism. A total of 95 primarily middle-class Caucasianparticipants (68 females, 27 males) participated inthree studies investigating what information people use in deciding whether or not a male actor issexist. Six specific categories of information (or cues)were examined: (1) comments (or lack thereof) by theactor on a female target's physical appearance, (2) unwanted or inappropriate physical contact(or lack thereof), (3) assumptions (or lack thereof)about the target's work, personality, etc., based on hergender, (4) the target being interrupted (or not) by the actor, (5) an apparent powerdifferential (or lack thereof) between the actor and thetarget, and (6) assumptions by the actor aboutappropriate gender role behaviors. A policy capturingmethodology was employed in which three different sets ofscenarios, each describing a number of interactions(called profiles) between a target and an actor, werepresented to male and female participants who rated the degree of sexism exhibited by the actor ineach scenario. Policy capturing represents anideographic approach to research in which the primaryfocus is on establishing statistical parameter estimates that describe each individual's behavior in avariety of environmental situations. Only when that isaccomplished does the researcher examine the possiblenomothetic aggregations across participants. Thus many fewer participants are required than intraditional nomothetic approaches. Each profile set useda different subset of the cues which contained eithersubtle (Study 1), overt (Study 2), or very overt (Study 3)levels of the cues. Multipleregression analysis revealed that when relatively overtacts of sexism were described, most participants hadreliable policies; that is, their judgments werepredictable from the cues. However, when relatively subtleacts of sexism were described, most participants did nothave reliable policies; that is, their judgments werenot very predictable from the cues. There were large individual differences in howparticipants weighted the importance of various cues,especially with subtle cue levels, and in participants'mean sexism ratings.     

Religion and youth educational aspirations: a multilevel approach

Previous research has demonstrated that individual religious beliefs and practices are associated with educational outcomes. However, less is known about the manner in which the overall religious cultural influence of a religion can affect an individual’s educational aspirations. Using multilevel analyses on two waves of the National Study of Youth and Religion (NSYR) merged with county-level variables from the US Census, and the Religious Congregations and Membership Study (RCMS), the study shows that a county’s higher Jewish population share is associated with a higher level of educational aspirations for the youth, regardless of being Jewish or not. This Jewish contextual effect remains robust even after controlling a wide range of individual and county-level variables, such as individual academic achievement and religious identity. Consistent with the relevant theory and literature, the negative main effect of county-level conservative Protestant population share on educational aspirations is explained by county-level socioeconomic characteristics. The same mechanism is used in part to explain the initially positive relationship between Catholic population share and educational aspirations. Finally, the study highlights the importance of using a multilevel approach to examine and provide understanding of the relationship between religious influence and educational outcomes.     

Wage Differentials in the United States: Does Religious Participation Matter?

Using data on non‐Hispanics from the 2005 Panel Study of Income Dynamics (PSID), this article examines the within‐religion association between religious participation and wages for mainline Protestants, conservative Protestants, and Catholics, the three major religious groups in the United States. While previous studies have examined this relationship for women only and using ordinary least squares (OLS), this article further analyzes gender differences and differences along the wage distribution using a quantile regression (QR) approach. The results indicate that high participation in religious services is associated with lower wages among mainline Protestant women and men, and among Catholic men. Among Catholic women, those who are not participating in religious activities earn higher wages relative to those who participate on a weekly basis. Furthermore, this advantage is more pronounced at high wages, as the QR estimates show. These results suggest the importance of defining religious participation in a manner that allows the detection of nonlinear effects. In addition, the findings speak to the importance of religion in the lives of individuals and may benefit policies dealing with male‐female wage differentials.     

Judgments of Meaning in Life,Religious Beliefs,and the Experience of Cognitive (Dis)Fluency

The primary aim of the current studies was to test whether religiousness interacted with self‐reported levels of meaning in life (MIL) to predict the ease or difficulty in judging one's MIL, the search for meaning itself, and religious doubt. Undergraduate students in Study 1 (N = 111) and adult participants recruited online in Study 2 (N = 206) completed measures of religious beliefs, MIL, cognitive fluency related to MIL, and related variables. Study 3 merged these data sets. In Study 4 (N = 255), online participants completed measures of religious beliefs, cognitive fluency related to religious beliefs, and MIL. Studies 1 and 2 showed that highly religious people with lower MIL reported greater difficulty making their MIL judgments than other people. Study 3 showed that they were also more likely to search for MIL and that disfluency mediated this effect. Study 4 demonstrated that they also reported more difficult judgments of religious beliefs and more religious doubts than their religious peers with high MIL. The current studies demonstrate that the experience of ease or difficulty associated with MIL judgments represents an important yet largely unexamined aspect of MIL. Our findings have implications for understanding the cognitive mechanisms underlying responses to meaning threats.     

Higher Education as Moral Community: Institutional Influences on Religious Participation During College

Borrowing from the literature on religion and deviance, the concept of moral communities is applied to religious and secular postsecondary education to explain institutional influences on student religious participation. Results from nationally representative panel data indicate that students attending Catholic and mainline Protestant affiliated institutions decline in religious participation at a faster rate than students attending evangelical institutions or students attending nonreligious public colleges and universities. This finding is consistent with Catholic and mainline Protestant institutions less successfully providing a shared moral order that legitimates religious language, motive, and behavior when compared to conservative Protestant colleges. At the same time, the religious and ethnic pluralism that activates minority religious identity at nonreligious public institutions is also less likely to be present on Catholic and mainline Protestant college campuses. Additional results indicate that evangelical students' religious participation declines while attending Catholic colleges and universities, while Catholic students increase their participation while attending evangelical institutions. The religious composition of students may act to alter friendship networks, and thus participation rates, on these campuses, although further research is necessary to validate the proposed institutional mechanisms.     

Fooled by first impressions? Reexamining the diagnostic value of appearance-based inferences

We often form opinions about the characteristics of others from single, static samples of their appearance - the very first thing we see when, or even before, we meet them. These inferences occur spontaneously, rapidly, and can impact decisions in a variety of important domains. A crucial question, then, is whether appearance-based inferences are accurate. Using a naturalistic data set of more than 1 million appearance-based judgments obtained from a popular website (Study 1) and data from an online experiment involving over a thousand participants (Study 2), we evaluate the ability of human judges to infer the characteristics of others from their appearances. We find that judges are generally less accurate at predicting characteristics than they would be if they ignored appearance cues and instead only relied on their knowledge of characteristic base-rate frequencies. The findings suggest that appearances are overweighed in judgments and can have detrimental effects on accuracy. We conclude that future research should (i) identify the specific visual cues that people use when they draw inferences from appearances, (ii) determine which of these cues promote or hinder accurate social judgments, and (iii) examine how inference goals and contexts moderate the use and diagnostic validity of these cues.     

Religiousness,Religious Orientation,and Attitudes Towards Gays and Lesbians1

Two studies are reported that examine the relationships among religiousness, religious orientation, and prejudice toward gays and lesbians. Study 1 reports the results of a survey done for the purposes of scientific jury selection. These results suggest that Baptists, fundamentalists, and “Christians” display more antigay prejudice than do Catholics, Jews, and many Protestant denominations, but even many supporters of gay-tolerant religions show more antigay prejudice than those claiming no religious preference. Among those with a religious preference, frequency of worship is significantly related to antigay prejudice among those belonging to antigay denominations, but not among those belonging to more gay tolerant religious faiths. Study 2 reports the results of a study of college students regarding religiousness, religious orientation, and prejudice toward gays and lesbians. Results showed that self reported religiousness, frequency of worship, and Batson's internal and external scales were all positively correlated with measures of prejudice toward gays and lesbians, whereas scores on the Quest (Interactional) scale were negatively correlated. Results of both studies strongly challenge the view that those with an intrinsic religious orientation are unprejudiced. It is argued that a social influence process can account for the role played by religious practice and beliefs in creating and maintaining negative attitudes toward gays and lesbians.     

Terror management and religion: evidence that intrinsic religiousness mitigates worldview defense following mortality salience

Terror management theory suggests that people cope with awareness of death by investing in some kind of literal or symbolic immortality. Given the centrality of death transcendence beliefs in most religions, the authors hypothesized that religious beliefs play a protective role in managing terror of death. The authors report three studies suggesting that affirming intrinsic religiousness reduces both death-thought accessibility following mortality salience and the use of terror management defenses with regard to a secular belief system. Study 1 showed that after a naturally occurring reminder of mortality, people who scored high on intrinsic religiousness did not react with worldview defense, whereas people low on intrinsic religiousness did. Study 2 specified that intrinsic religious belief mitigated worldview defense only if participants had the opportunity to affirm their religious beliefs. Study 3 illustrated that affirmation of religious belief decreased death-thought accessibility following mortality salience only for those participants who scored high on the intrinsic religiousness scale. Taken as a whole, these results suggest that only those people who are intrinsically vested in their religion derive terror management benefits from religious beliefs.     

Parental Divorce and the “Switching” of Religious Identity

This article examines the impact of parental divorce on the likelihood that an individual has changed their religious identify. Using data from the National Survey of Family and Households, we use a theoretical framework of family structure and community ties to test the hypothesis that religious mobility is more likely among children of divorce compared to those from intact families. Distinguishing between parental divorce in childhood and parental divorce in adulthood allows us to assess the impact of parental divorce on religious socialization. For individuals raised as either moderate Protestant, conservative Protestant or Catholic, parental divorce increases the likelihood of both switching to another religion and apostasy. The impact of divorce is particularly strong for Catholics and conservative Protestants, who are, in general, less likely to be religious mobile. These findings add religious disaffiliation to the set of likely sequelae of parental divorce. In addition, the results of the study highlight the need to consider the relationship between family structure and religious processes in a community context.     

“Hooking Up” at College: Does Religion Make a Difference?

Recent attention from media, scholars, and religious leadership has focused on the dating activities of college students, particularly in relation to casual physical encounters or what some have termed "hooking up." In this article, we examine the impact of both individual and institutional religious involvement on "hooking up" in a national sample of college women ( N = 1,000). The results of our analysis reveal several important patterns. First, Catholic college women are more likely to have "hooked up" while at school than college women with no religious affiliation. Second, conservative Protestant college women are less likely to have "hooked up" while at school than college women with no religious affiliation; however, this difference is mediated or explained by church attendance, which is protective against "hooking up." Finally, women who attend colleges and universities with a Catholic affiliation are more likely to have hooked up while at school than women who attend academic institutions with no religious affiliation, net of individual-level religious involvement.     

Evaluation of the Spiritual Well-Being Scale in a Sample of Korean Adults

This study explored the psychometric qualities and construct validity of the Spiritual Well-Being Scale (SWBS; Ellison in J Psychol Theol 11:330–340, 1983) using a sample of 470 Korean adults. Two factor analyses, exploratory factor analysis and confirmatory factor analysis, were conducted in order to test the validity of the SWBS. The results of the factor analyses supported the original two-dimensional structure of the SWBS—religious well-being (RWB) and existential well-being (EWB) with method effects associated with negatively worded items. By controlling for method effects, the evaluation of the two-factor structure of SWBS is confirmed with clarity. Further, the differential pattern and magnitude of correlations between the SWB subscales and the religious and psychological variables suggested that two factors of the SWBS were valid for Protestant, Catholic, and religiously unaffiliated groups except Buddhists. The Protestant group scored higher in RWB compared to the Buddhist, Catholic, and unaffiliated groups. The Protestant group scored higher in EWB compared to the unaffiliated groups. Future studies may need to include more Buddhist samples to gain solid evidence for validity of the SWBS on a non-Western religious tradition.     

Italian Protestants: Religion, Ethnicity, and Assimilation

Early in the twentieth century, Italian Protestants in the United States comprised a religious minority in the Italian Catholic community and an ethnic minority in the American one. Because the assimilation of Protestants from heavily Catholic countries is little studied, I examine the life cycle of three Italian Protestant churches in three denominations in Rochester, New York in order to explain why they disappeared earlier than did their Catholic counterparts. When the second generation Italian Protestants attained adolescence, religious identity with American Protestants overrode ethnic identity, accelerating their assimilation. The Italian Protestant churches had become middle-class American organizations save for the use of Italian, a fatal contradiction. By 1960,all three churches had died, but all of the ethnic Catholic and national Orthodox parishes had survived.     

The Moral Community Divide: Underage Marijuana Use Across Religious Contexts

Compared to individual‐level research on religion and marijuana use, much less research has been conducted to investigate how the overall religious context of a geographic location may influence marijuana use during adolescence and early adulthood. Using multilevel analyses on two waves of the National Study of Youth and Religion (NSYR) merged with county‐level variables from the U.S. Census and the Religious Congregations and Membership Study (RCMS), this study finds that a county's higher Catholic population share is negatively associated with underage marijuana use frequency even after controlling for a wide range of individual and county‐level variables. Besides being robust, the Catholic contextual effect on marijuana use is also diffusive, influencing both Catholic and non‐Catholic youth who live in the same county. This study highlights the importance of viewing religious influence on substance use as a contextual, cultural force across different kinds of religious moral communities.     

Religiosity and agency and communion: their relationship to religious judgmentalism

The present study is an introduction to the construct of religious judgmentalism, defined as a willingness to make religious or moral judgments of others based on a limited period of observation; the study offers a prediction about which individuals will engage in such judgmental behavior. It was predicted that agency motives would significantly predict religious judgmentalism in a religious population but that communion motives and intrinsic religiosity would moderate this effect. Overall, the findings supported these predictions. Agency motives were positively correlated with religious judgmentalism. Intrinsic religiosity predicted a general unwillingness to make religious evaluations of others. Both intrinsic religiosity and communion motives did moderate the effects of high agency motives. Specifically, increases in communion motive and intrinsic religiosity, at high levels of agency motives, significantly predicted lower scores for religious judgmentalism. These findings were conceptualized as preliminary evidence for the position that interpersonal motives, rather than religiousness or religious motivation, predict social intolerance and criticism in religious individuals.     

Religious coping and the threat of heart transplantation

The concern of this article is to examine the relationship between religiousness and state-and-trait anxiety in a sample of cardiac transplantation candidates. Religiousness was made operational by integrating measures of religious orientation and religious coping with cluster analysis to form religious coping profiles. Three religious coping profiles were identified:Deferring/Collaborators, Self-Directors, andEclectic. Analyses of variance indicated that coping profiles were significantly different in their report of trait anxiety, such that the Eclectics reported a good deal more trait anxiety than did the Self-Directors. This leads to a discussion of the implications for the clinical presentation of religious coping profiles in cardiac transplantation candidates.