论管子寓军于政、平战一体的军事思想

中国先秦战争连绵不断,因而产生了众多的兵学家和兵学理论,为中国乃至世界兵学的发展奠定了扎实的基础。管仲作为先秦齐国的贤相,不仅是一位政治家、思想家,而且还是一位军事家,其倡导并实践的寓军于政、平战一体的军事思想是齐国强大并成为春秋五霸之首的重要保障。     

孙武军事思想的渊源及其形成

<正> 孙武,作为中国古代最伟大的军事思想家,中国兵学之奠基人,其思想学说早已飞越了中国的国界。人们称孙武为“东方兵学的鼻祖”、“兵圣”,其书被尊为“兵学圣典”、“兵经”、“武经的冠冕”、“世界古代第一兵书”,不仅中国历代军事家、政治家、名将,无不得益于孙     

《六韬》的应用数学思想探究

《六韬》是先秦兵学集大成之作,不仅包括政治、经济、军事等内容,而且涉及分类与组合中的计数、等价、优化、统计预测与决策等数学思想。其蕴含的应用数学思想,对继承和弘扬传统数学文化具有重要的现实意义和教育意义。     

范蠡军事思想简论

范蠡军事思想简论黄朴民春秋时期频繁丰富的战争实践活动，直接推动了军事思想的发展，当时的政治家、军事家、思想家都高度重视对军事问题的探讨和总结，从而大大深化了人们的军事理性认识。在这个历史过程中，范蠡作为当时南方兵学的代表人物之一，曾起过相当重要的作用...     

荀子议兵时间考

郭沫若说:“在儒家中对于兵学有确实的见解的,除掉专家吴起之外,恐怕要推数荀子了。”(《十批判书·荀子的批判》)吴起为儒家,我们不敢苟同。但郭说肯定荀子在兵学上的见解,却是很有见地的。其实,荀子不但是先秦儒家中在兵学上最有造诣的大师,其军事思想,就是与孙武、孙膑这些第一流的军事家相比,也毫不逊色,独有其存在的价值。荀子的军事思想,主要反映在《议兵》篇里。《议兵》所载,主要是记荀子在赵孝成王     

举例论证的典范——韩非的军事思想及其特点

文章概括了韩非重战、慎战,贵兵、重人,重法、信赏必罚,重视领导者的表率作用,重虚实、善用间的军事思想,并总结了其兵学思想的特点:理论性较差,思想多通过举实例体现,缺少理论分析论证;将军事问题置于国家政治、经济发展的大环境之中,具有明确的大局观念;多系零星片段,缺乏系统;重法观念无处不在,渗透到包括军事思想在内的各个层面.     

先秦南方兵学及其与齐国兵学之比较

所谓先秦南方兵学,是指楚、吴、越等国在春秋战国时期形成的地域性兵学流派。它深受道家和阴阳家思想影响,具有明显的诡诈用兵特点。拥有众多的兵学名家和兵学著作,为先秦兵学的发展做出了重要的贡献。下面。本文对南方兵学的发展轨迹略加描述,并将其与另一地域性兵学...     

《孙子》与古希腊、罗马军事著作的比较

古代中国与希腊、罗马皆有“兵学盛国”之称,作为其军事思想主要载体的军事著作,更是世界军事艺术宝库中的珍奇瑰宝。《孙子》是公认的中国兵学代表作,被誉为古希腊、罗马军事名著的则有《历史》、《伯罗奔尼撒战争史》、《长征记》、》高卢战记》、《内战记》、《谋略》、》亚历山大远征记》、《论军事》等书。由于它们所产生的时代和社会历史发展阶段大体相近,这就为我们进行横向比较,分析他们的差异之处,揭示东、西方军事理论不同发展道路的历史源头提供了必要的基础。     

孙子军事哲学思想研究

引言现在治中国哲学史的,不少人对于军事哲学思想的研究,注意得还很不够。这不能不说是一个很大的缺点。由于战争的特点,杰出的兵学家的兵学著作里所包含的哲学思想,常常在某些方面高出于当代的一般哲学家的思想水平(当然,这不排斥在另外方面当代的一般哲学家的思想水平高出于杰出的兵学家);甚至有些由于受历史条件限制而为当代哲学家不能解决的哲学问题,杰出的兵学家在战争领域内初步解决了。我们整理、接受哲学遗产,对于历代的兵学著作,是不能不认真研究的。     

孙子兵学与春秋哲学政治思潮

军事思想,作为整个思想文化形态的重要组成部分,它的发生、发展与成熟,与人类社会的思想意识形态总体发展演化之间,有着深刻的历史与逻辑的一致性。孙子兵学诞生于春秋末年,战争活动固然毫无疑问是最为直接的动力,然而古代社会思潮的逻辑发展,     

《周易》田猎习武的军训观

《周易》的军事思想是丰富的,它多侧面地涉及了对古代军事斗争现象的理解和概括,其中也包括了军事斗争中的重要组成部分——田猎习武。在《周易》所取田猎之象中,真切地体现着《周易》的战争观念、军训观念。其中反对躁于用武的田猎观;田猎所体现的古朴的人道精神;田猎之义是为诛除丑类;以田猎形式来娴习征战技艺;田猎之获,演习着战争胜利的意义等等,质而言之,这就是它的战争观念。本文即专题探讨《周易》对古代田猎习武现象的认识及其所具有的观念。     

THE CLASSICAL CONFUCIAN POSITION ON THE LEGITIMATE USE OF MILITARY FORCE

Focusing on the thought of Mencius and Xunzi, this essay reconstructs and examines the classical Confucian position on the legitimate use of military force. It begins by sketching historically important political concepts, such as types of political leaders, politics of the kingly way versus politics of the hegemonic way, and the controversial role of lords‐protector. It then moves on to explore Confucian criteria for justifying resort to the use of force, giving special attention to undertaking punitive expeditions to interdict and punish aggression and tyranny. Following this discussion, the essay then attends to important Confucian moral constraints on how military force is properly employed, including prohibitions on attacking the defenseless, indiscriminate slaughter of enemy forces, destruction of civilian infrastructure, prisoner abuse, and non‐consensual annexation of territory. The essay concludes by first discussing an illustrative case from Mencius and then comparing its reconstruction of the Confucian position to those offered by other scholars.     

论管子的地缘政治思想

管子的地缘政治思想是中国特色的地缘政治理论的重要组成部分,该思想主要包括：建立在“富国强兵”基础上的地缘实力思想;以不结盟、睦邻、惠邻为主要内容的和平地缘思想;管子的地缘经济思想突破了传统地缘政治思想的范畴,其核心思想是对外开放、通过掌握具有战略意义的资源优势来达到影响别国政治的目的。     

JOINING THE DISPUTATION: Taking Graham Seriously on Taking Chinese Thought Seriously

"…the understanding of Chinese philosophy depends …on philosophizing for oneself. Taking Chinese thought seriously is not simply a matter of acknowledging the rationality of some of it (and perhaps denying the name 'philosophy' to the rest), nor of discovering something valuable to oneself in the poetry of Lao-tzu ^a or the diagrams of the Yi. ^b Its study constantly involves one in important contemporary issues in moral philosophy, the philosophy and history of science, the deconstruction of established conceptual schemes, the problem of relating thought to linguistic structure, and correlative thinking to logic."¹
"To approach Chinese philosophy trusting to the dictionary and one's instinct for the language is to fail to take it altogether seriously, and the practice has been a perpetual drag on progress in discovering how much or how little that we call philosophyizing is actually there."²     

A Phenomenal Case for Sport

The article attempts to show some limitations to reductive accounts in science and philosophy of body-mind relations, experience and skill. Extensive literature has developed in analytic philosophy of mind recently due to new technology and theories in the neurosciences. In the sporting sciences, there are also attempts to reduce experiences and skills to biology, mechanics, chemistry and physiology. The article argues there are three fundamental problems for reductive accounts that lead to an explanatory gap between the reduction and the conscious experience. First, reductive accounts deal with objective observations; conscious experiences are subjective. Second, subjective experience seems difficult to identify with physical events described by chemistry, biology, mechanics or neurophysiology. Finally, sport involves knowing how and knowing how is also difficult to reduce to propositional knowledge, which is the reductive scientific/philosophical project. The article argues that sport provides an excellent platform to better understand what is wrong with reductive analysis in body-mind relations, since both conscious experience and knowing how are fundamental to sport performance.     

外科决策：险中求胜

外科决策是一项高风险的事情,在当前医患关系紧张的环境下,尤其突出。如何险中求胜,具有重要的现实意义。本文提出科际整合,将军事学、谋略学、决策学、管理学在哲学层面有机地结合在一起,将做人、做事、做决策与临床密切联系在一起,开创一个全新的决策思路、方法和技巧,在实践中已突显其优越性。     

SCIENCE AND RELIGION: SEEKING A COMMON HORIZON

Abstract. The thought of Bernard Lonergan provides an epistemological position that is both true to the exigencies of modern science and yet open to the possibility of God and revealed religion. In this paper I outline Lonergan's "transcendental method," which describes the basic pattern of operations involved in any act of human knowing, and discuss how Lonergan uses this cognitional theory as a basis for an epistemological position of critical realism. Then I explain how his approach handles some philosophical problems raised by classical and modern science and show how his thought provides an intelligible link between the scientific and religious horizons.     

PANENTHEISM AND THE UNDOING OF DISENCHANTMENT

In this article, I draw on historical and conceptual arguments to show, first, that disenchantment and the influential view of the relationship between science and religion to which disenchantment gives rise are rooted in the metaphysics of theism. I then introduce the alternative metaphysical position of panentheism and identify Jungian psychology as an important, if implicit, mid‐twentieth‐century instance of panentheistic thought. Using the example of Jungian psychology, I demonstrate how the viewpoint of panentheism undoes the implications of disenchantment for the relationship between science and religion, promoting greater opportunities for dialogue and reconciliation between science and religion. I note, however, that these closer relations may depend on understanding science and religion differently from how they are understood under disenchantment. While the original tension between science and religion is eased, another tension—between panentheistic and disenchanted understandings of science and religion—is exposed. I conclude by reflecting on some implications of this discussion for sociology.     

先秦礼文化凸显的道德生活

先秦礼文化是中国传统文化的重要组成部分,它以制度化的形式存在于先秦社会的方方面面,包括先秦礼俗、礼制、礼学和礼教等主要内容。先秦礼文化的核心是伦理道德,它通过一定的仪式来确立协调天(神)人关系、家庭关系、政治关系以及社会交往等伦理关系的道德规范,以此维护现存社会的稳定和秩序。具体而言,包括以敬神为核心的宗教伦理、以人与自然和谐为主要内容的环境伦理、以孝亲为核心的家庭伦理、以忠君为核心的政治伦理、以尚德尚齿为核心的社会伦理等内容。     

Perverse thought

Based on Bion's work on the 'psychotic and non-psychotic parts of the personality', the author hypothesises the existence of a special type of thought disorder known as 'perverse thought'. First the author presents an overview of the major contributions to the concept of perversion that have a bearing on 'perverse thought'. These include Freud's splitting and disavowal concepts, Klein's projective identification concept, Bion's - K link and Meltzer's transference perversion. Then, by means of a case study and some vignettes, the author illustrates how this thought disorder is configured within the analytic process. The author focuses on three main aspects of this pathology: the specific modality of projective identification in a perverse scheme, the lie and some important clinical events that reveal an attack against knowledge through the formation of the - K link. Perverse thought is an important resistance mechanism in the analytic process. Its clarification is essential, given that its main objective is to attack the knowledge process, and therefore truth, in order to pervert the analytic relationship.