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My comment makes a point out ofRousseau's original insight: that education forsocial participation ought to start within thestudent's lifeworld, and not, as in our days, with the immediatedemands of modern, time-ridden consumerculture. When time is turned into a commodityand place is turned into a transit point forpeople constantly on the move, presence in acommon lifeworld is lost. I take issue with thedominant thinking of education in terms of timeand efficiency, and suggest that we startthinking of education more in terms of placeand presence. I propose that modern thinkers ofeducation – of which I mention a few here –contributed significantly to the pedagogy ofplace or presence. I don't see time as a stringmade up of past-present-future, but rather asan expanding mental and pragmatic universe ofhere-and-nows. The term kairos catchesthis presence as the capacity for doing theright thing at the right moment, that is, themoment when the past has prepared the ground sothat the future can come as a gift. Thisconception is, I think, an important ground forthe idea of an education for citizenship.  相似文献   

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Psychoanalysts rely on insight to promote therapeutic change. However, even when a great deal of insight has been attained, significant change may not be forthcoming in some patients, more often in borderline-level patients. The author examines such a case with particular reference to E. Kris' major points on insight, including the role of the ego's integrative functions in the attainment and utilization of insight. The author contends that failure to utilize insight is overdetermined and not necessarily owing to impairments in the integrative functions or to resistance in all its expressions. The author postulates that failure to make progress is due to a combination of the strength of the unmodulated drives, general ego weakness, poor early object relations, particularly preverbal experience, and constitution, in interaction. The whole of the personality is implicated in the inability to utilize insight.  相似文献   

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Inference and Insight   总被引:1,自引:0,他引:1  
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Preliminary analysis of data collected from trained expert facilitators of ad hoc creative teams suggests that complex analytical techniques such as costed function modeling and decision criteria matrix may have far more impact upon a team's creative effectiveness than frequently researched measures such as idea quantity. An intriguing relationship in these data between complex creativity and the amount of time spent in evaluating ideas and planning their implementation seems to suggest that a shift in definitional focus from ideas to the insights which reveal those ideas may facilitate both research into team creativity and planning of more effective team problem solving.  相似文献   

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Insight reflects the unitary nature of psychic activity in contrast to the fragmentation created in abstracting categories for the purpose of study and discussion. The unique analytic clinical dyad offers a structure in which intrapsychic fragments can be actualized and integrated. As a result, the analyst's contribution is more crucially one of exploration than of revelation. Whatever the area of examination, past or present, the link to analytic immediacy offers the opportunity to make meanings meaningful, to convert known facts to psychic truths. The analyst's clinical task requires his private self-analysis as part of the collaborative exploration of how the patient's mind works. Higher level ego functioning, including acutely active remembering, is at times transiently loosened in order for the analyst to share in the clinical work of discovery. The words the analyst uses to communicate his understanding convey only approximate manifest meanings, though they structurally reveal deeper messages of importance to the patient. These verbal approximations help stimulate self-reflection in the analysand as a step in the process of gaining insight.  相似文献   

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Two experiments are reported which aimed to investigate factors affecting the gain of insight into the logical relation of implication. In the first experiment, subjects had to make a series of inferences about either a conditional sentence or a quantified sentence, both of which had the same underlying logical form. Under one condition the sentences had to be proved true, and under another condition, false. Proving a sentence false facilitated gain of insight, but the linguistic form of the sentence exerted no significant effect on the main dependent variable. In the second experiment, implication was not expressed as a sentence but was inherent in the structure of the task. The experimental material differed in complexity and allowed the cognitive load imposed on the subject to be varied. Results suggested that insight was not all-or-none. It was spontaneously gained when the material was simple, but temporarily lost when it was complex.  相似文献   

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《创造力研究杂志》2013,25(1):141-148
A break in the attentive activity devoted to a problem may eventually facilitate the solution process. This phenomenon is known by the name incubation. A new hypothesis regarding the incubation mechanism is suggested. It is based on analysis of the structure of insight problems and their solution process. According to this hypothesis, no activity takes place during the break. The break's only function is to divert the solver's attention from the problem, thus releasing her mind from the grip of a false organizing assumption. This enables the solver to apply a new organizing assumption to the problem's components upon returning to the problem. The numbers of experimental studies that confirm the existence of the incubation phenomenon, and those that do not support it, are roughly equal, thus the primary experimental aim of the study is to improve the methodology of manipulating the break. This was done by starting the break only after an impasse has been reached. The results indicate that the break improves performance in insight problem solving, but its length does not make a difference. This supports the suggested hypothesis and does not support hypotheses that postulate unconscious ongoing processes during the break.  相似文献   

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心理咨询理论和对咨询会谈中重要事件的研究都肯定了领悟在咨询中的重要地位。主流理论取向对领悟的理解并不完全一致,在领悟的概念、领悟的内容、领悟的方式上都存在一些差异,但新联结的建立是公认的领悟的实质。对领悟的分类和实证研究中对领悟的操作性定义,有助于更清晰准确地把握领悟的概念。对心理咨询中的领悟还没有一个非常准确的界定,文中尝试性地定义为:当事人在治疗师的辅助下采取各种方式,对自己和自己的世界形成新的觉知,表现为在个人意义系统中建立新的联结。  相似文献   

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《创造力研究杂志》2013,25(1):103-107
I examined the professional life cycle, global influence, research orientation, and professional productivity of E. Paul Torrance. I also examined Torrance's motivations, worldview, and world orientation. In doing so, I made use of the evolving systematic approach in a limited way to establish the pattern of Torrance's creativity and evolution of some of his theoretical and empirical endeavors.  相似文献   

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Previous research suggests that liars are not aware that they tend to decrease their movements during deception. Moreover, it is unclear how liars will behave if someone informs them about their behavioral rigidity during deception, and to what extent several processes (tension, attempted behavioral control, and cognitive effort) are associated with deception. In the present experiment, subjects were interviewed twice. During one interview, they told the truth, and during the other interview, they lied. In the information-present condition, before both interviews, subjects were told that deception is usually associated with a decrease in movements. In the information-absent condition, no information was given. The results revealed that whereas subjects believed that they increased their movements during deception, a decrease in movements, in fact, occurred. Provision of information about deceptive behavior had no effect. The results also showed that a decrease in movements was associated with attempted control and cognitive load processes, and occurred independently from the tension experienced by deceivers.  相似文献   

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