Evolution Logic,Core Values and Comparative Advantages of the Chinese Path to Modernization: Multi-Dimensional Analysis of the Path to the National Rejuvenation

The Chinese path to modernization features socialist modernization with Chinese characteristics. It not only adheres to scientific socialism with Chinese characteristics but is also the Chinese road of development during global modernization, the path to realizing the great rejuvenation of the Chinese nation, and the creation of a new model for human advancement. Through the Chinese path to modernization, Chinese civilization with a long history now displays a brand-new form and its unique values and significance on the global stage. This paper probes into the vicissitudes of the Chinese nation in modern times, and reveals the leapfrog development of the great national rejuvenation to highlight the significance of the Chinese modernization by solving the “mystery of figures” ; explores the Chinese nation’s ideological progress during modernization since modern times to show the thought development that Chinese modernization achieved by analyzing the “mystery of thought” ; elaborates on the value orientation of the great national rejuvenation to demonstrate the guidance on values provided by Chinese modernization by explaining the “mystery of values” ; and studies the great rejuvenation of the Chinese nation from a strategic perspective to tap into the rich significance and institutional underpinnings of Chinese modernization by unraveling the “mystery of characteristics.” The Chinese Communists have conducted comprehensive theoretical explorations and pioneered practical innovations in the above aspects, which formed its powerful guidance in ideas and values, the underpinnings of the systematic structures and institutions, and created the Chinese path to modernization. The Chinese path to modernization pushes forward the leapfrog development of the Chinese nation towards modernization, advances the national rejuvenation along the right track, builds a new form of Chinese civilization, and shape the development course of contemporary human culture.     

On Chinese Modernization from a Macro-Historical Perspective

From a macro-historical perspective, the distinctive characteristics, substantive content, and world significance of Chinese modernization lie in that it is not a replica of foreign models of modernization, but rather a uniquely Chinese path to modernization that takes Marxism as its guide and adheres to the principle of socialism with Chinese characteristics, creating a new model for human civilization. The premise of Chinese modernization is that the Chinese nation achieved independence and stood up in the world landscape of “the East being subordinate to the West.” It is a modernization based on the reality that the Chinese nation has grown prosperous and become strong in the innovative practice of reform and opening up. It is a modernization with the historical mission of creating a new model for human civilization in upholding and developing socialism with Chinese characteristics. Chinese modernization is a new path to build a modernized society that promotes allround social progress and well-rounded human development.     

Value Concern of Ecological Rationality and Exploration of the Chinese Path to Modernization

The COVID-19 pandemic has raged around the world over the recent years, raising the global community’s awareness of the interconnection of human civilizations and urging the reconsideration of the humannature relationship. The escalating worldwide ecological crises are putting human survival and development at risk. The phenomenon has aroused the awareness of “ecological rationality,” consciousness of “economic value” and appeal for “ecological justice” in the universal sense. The endeavor of promoting ecological civilization has been included as part of the fivesphere integrated plan for building socialism with Chinese characteristics since the 18th National Congress of the Communist Party of China (CPC). General Secretary Xi Jinping’s thought on ecological civilization has fully manifested the value and goal of comprehensively promoting ecological civilization and adhering to the Chinese path to modernization. The Chinese path to modernization, which has reflected on and outclassed the Westernstyle logic for modernization, shows a unique horizon and independent wisdom. Focusing on addressing the uncertainties facing human survival in the New Era and aiming at embracing the future, the Chinese path to modernization has shifted the mindset from economic rationality to ecological rationality, abandoned anthropocentrism, and firmly upheld and fulfilled the code of conduct for rational “economic man.” The endeavor of building an eco-friendly society and an ecological community has showcased the favorable institutional practice in Chinese modernization and China’s wisdom, demonstrated rational planning, prudential design and effective implementation for the prospect of mankind and highlighted a progressive trend in human civilization.     

Strategic Thinking on Advancing Socialism with Chinese Characteristics on All Fronts in the New Era—Studying the Spirit of the 20th National Congress of the Communist Party of China

The Report to the 20th National Congress of the Communist Party of China (CPC) is an action plan for the CPC to rally and lead the people to uphold and develop socialism with Chinese characteristics on the new journey of the new era. It gives a rational answer to the philosophical question of “Where is socialism with Chinese characteristics headed on the new journey of the new era” that underlies in the development course of this country, and contains strategic thinking that is forward-looking, big-picture, and pioneering. From a strategic perspective, the Report to the 20th National Congress points out a scientific path for China’s future development, clarifies phased tasks, and defines specific strategic choices, reflecting the forwardlooking strategic vision of planning the cause of socialism with Chinese characteristics. Based on the viewpoint of holistic, developing, and universal connection, it aims to achieve the unity between local and overall interests in strategic deployment, the unity between the present and the future in strategic objectives, and the unity between domestic and international development in strategic vision. It highlights the principles of scientific socialism as upholding the guidance of Marxism, the overall leadership of the CPC, and the people’s decisive role in history, pioneering a new frontier in adapting Marxism to the Chinese context and the needs of the times.     

推进新时代中国社区心理学新形态建设

建设中国特色的社区心理学是时代的呼唤和要求。在党的二十大精神指引下,新时代中国社区心理学需要坚持中国化时代化的马克思主义为指导以推进理论建设;以新时代社区心理建设为场域,助力社会主义核心价值观培育;构建新时代中国社区心理学服务路径,助推人民共同富裕。总体而言,中国特色社区心理学的理论建设与实践探索需要关注新时代社区发展中涌现出的新问题,提出解决中国社区发展问题的中国办法和中国方案,努力推进中国社区心理学新形态的建设。     

“中国经验”与中国化的马克思主义

马克思主义与中国实际相结合,才能实现中国化,化出一个中国化的马克思主义。与中国实际相结合,既是说用马克思主义为指导分析和研究中国的具体国情和实际问题,同时更包含着重视和研究“中国经验”。“中国经验”是非常复杂的,也是活生生的流变着的现象,是任何抽象的概念和教条都无法框定的。这就需要破除一些观念误区,真正把握马克思主义的精神实质,丰富和发展马克思主义的基本理论。中国特色社会主义理论,就是当代发展着的马克思主义。     

中国传统经济伦理思想的近代演变初论

中国传统经济伦理核心内容是对营利和私有产权的价值合理性的否定,中国传统经济伦理思想的近代(演变)可界定为鸦片战争前后至五四新文化运动时期资本主义性质的反传统衍变;其现代(演变)则是“五四”之后,资本主义和社会主义经济伦理思想相互交锋、消长、排斥与“融合”的历史进程。传统经济伦理思想近代演变的实质是为资本活动方式或资本的利益寻求工具价值和伦理合理性的过程,中国传统经济伦理的近代演变最终否定了资本主义经济制度的伦理价值合理性、确立了社会主义经济制度的伦理价值合理性。     

晚清中国乡村的公共道德生活探微

晚清时期,中国乡村公共道德生活基本延续着传统格局.晚清中国乡村传统公共道德生活格局存在着许多历史的局限性,但沉淀着中国千百年古老的道德文明精华,是近代化公共道德生活在中国乡村发生和发展的重要基点.     

论解放思想的哲学基础

党的十七大在新的历史起点上,号召全党坚持马克思主义思想路线,解放思想,实事求是,与时俱进,不断研究新情况,解决新问题。“解放思想”与“实事求是”是一致的;它是坚持与发展社会主义,实现现代化的法宝。邓小平在重新确立党的正确的思想路线起了决定性作用。它的哲学理论基础是马克思主义世界观和方法论。文章着重阐释了马克思恩格斯新唯物主义与辩证方法若干原创点。     

加强中西医药结合 促进中药现代化

在２１世纪生命科学的发展和回归自然的世界潮流中,中药走向世界面临大好机遇,同时也受到国际社会的严峻挑战。中药现代化,特别要充分认识中西医药结合的必要性和重要性。中西医药结合的关键在人才培养。通过规范化的教育,培养和造就新一代中西医药结合的高层次药学人才已刻不容缓地提上议事日程。     

The Thought of Building a Human Community with a Shared Future: Inheritance and Innovation to Marx’ s Thought of Community

Marx’s thought of community has experienced three stages in logic and is rooted in the social fundamental contradictions between productive forces and universal communication in content. It reflects the evolution of history into world history and human’s free and all-round development tending towards the unity of individuals and communities. Faced with the profound changes never seen in a century, the thought of building a human community with a shared future inherits and carries forward Marx’s idea of community in three aspects, i.e., the practice of building a social community, the ultimate focus on human destiny, and the grand vision of promoting historical development in human society. In addition, under the historical context of socialism and capitalism coexisting, the thought of building a human community with a shared future creates and shows a new state of Marx’s idea of community in three aspects, namely, dimension remodeling, path reshaping, and value reinterpretation. It presents a new model for historical significance and human civilization of a world of openness, probability and promise to promote the transformation from the modern society to a human society.     

民主社会主义:既不是魔鬼,也不是天使——从《民主社会主义理论概念》一书谈起

<正>一"民主社会主义"这个词对我国公众来说并不陌生,但倘若问到这一主义的思想、纲领、政策、历史演变及其当代状况,恐怕许多人都不甚了了。虽然改革开放以来,从一批在这个领域里长期潜心耕耘的学者开始,学术界在这些问题的研究上取得了重要进展,但他们的成果一般只限于在发行量有限的专业出版物上流传,很少有机会进入专业之外的读者的视野; 正因此,人们对民主社会主义的了     

Evolution of Human Civilization in Form

The essence of human civilization is the organizational forms for production, life, and other social activities. These organizational forms usually change according to historical development and pattern. According to Marx’s theory of three social forms including personal dependence, dependence on things, and free and full development of man, human civilization can be divided into three forms, namely pre-civilization, internally divided civilization, and civilization featuring free and full development of man, of which the second one can be further divided into slavery, serfdom, capitalist civilization, etc. A new form of human advancement created in modern China is a future form of civilization in concept and direction, and a realistic form of civilization in foundation and structure.     

The renaissance of traditional Chinese learning

Under the influence of Western learning, there was a revival in the study of “traditional Chinese learning.” It moved from the “center” to the “edge” after its ideological sanctity was eliminated in modern times. Traditional Chinese learning is still a vital force, however. Traditional Chinese culture emphasizes the productive and social “relationships” and the harmonious “whole,” as well as the Chinese efforts to control their own fate. Traditional Chinese learning revolves around the idea of “human beings,” a vivid manifestation of which is the idea of “benevolence” in Confucianism. If China’s modernization is no more than the transformation and transcendence of the nation under the influence of external forces, traditional Chinese learning would be able—through its inheritance and development of benevolence—to become an important philosophical source for Chinese people. But this can only occur through sufficient awareness of culture and learning.     

孙中山的心理建设思想及其现实意义

心理建设思想是孙中山革命和建设理论的重要内容。目前, 学术界对孙中山的思想在哲学、政治、文化等领域, 做了较多研究, 而从心理学视角的探索还较少。孙中山非常重视人的心理对社会政治的巨大作用, 强调心理建设对于人类发展和进步的重要意义。心理建设在他的革命与建国方略中具有极为重要的地位, 他创造性地提出了“知难行易”的命题, 强调了科学认知的艰难和重要性, 体现了孙中山独特的知行观。突出了心理建设在革命与建设中的核心价值和引领作用, 主张心理建设与社会发展和国家建设相联系。在当今时代中, 孙中山的心理建设思想依旧熠熠生辉, 他的奋斗精神、思路与方法已经成为我们实现民族复兴和现代化建设的宝贵精神财富, 具有重要的启迪作用和现实意义。     

另一种声音：现代新儒学与中国人文主义心理学

与西方心理学以科学主义为主体的“由下至上”的研究思路不同,中国传统心理学探究走的是“由上至下”的研究路线,即从心理及精神层面最高端入手,强调心理的道德与理性层面,故其实质是人文主义的。现代新儒学作为人文主义心理学研究典范,具有心理学研究“另一种声音”的独特价值与意义。现代新儒学研究背景及思路的展开,呈现出以传统心理学思想为深厚根基的中国近代心理学的独特个性与自信。这是现代新儒学对中国心理学的最大贡献     

Bogdanov and Lenin: Epistemology and revolution

This paper explains how A. Bogdanov changed from a left Bolshevik impatient for armed insurrection into a moderate proponent of revolution through cultural transformation by placing him in the context of a debate over epistemology among Russian Social Democrats in the early twentieth century. By relying on neo-Kantian epistemology to justify socialist revolution, N. Berdyaev actually began to turn away from Marxism. Lenin espoused a naive realism that was consistent with scientific socialism, but which did not satisfy Bogdanov. Empiriomonism, Bogdanov’s neo-Positivist epistemology, led him away from violent revolution and toward a proletarian cultural revolution.     

中国现代保守主义思潮的复杂性

近代以来的中国,关于保守与进步的争论一直不断,传统观点认为,社会上有两种人,一种是鼓吹改革与革命的人,另一种是反对社会变革的人士。但长期以来被中国思想史和哲学史的研究者所忽略的一个现象是,在所谓的文化保守主义者之中,存在着一个很重要的区别。就是虽然在表面上他们都对传统文化持保守主义的态度,但是他们其中一些人认为传统文化是存在于世界民族文化之中的一种具有普遍性、世界性的价值,是其他民族文化所永远不能替代的。而另一些人则只是将传统文化看做是一个民族在其现代化的道路上摆脱不掉的包袱。由于这两种对待传统文化态度的不同,我们可以将中国现代思想史上的保守主义思潮和人物,大致分为这两个不同的阵营。     

阴阳五行说的发展演变与中华民族思维方式的基本形成

阴阳五行说的形成经历了一个漫长的历史时期,是我国古代农业文明的结晶,对于秦汉及其以后的封建社会的发展影响深远,成为封建统治者建立政权的历史哲学。与西方文明的发展路径相比有所不同的是,阴阳五行说所体现出的关联思维方式,是中国人的思想律,是古人对于天人之际这一问题加以思考所得出的结论。这一学说在《内经》医学哲学的思想框架中被采纳,并在现实的医学实践中被广泛运用,从而将精神与身体有机地结合在一起。