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1.
    
The Chinese path to modernization features socialist modernization with Chinese characteristics. It not only adheres to scientific socialism with Chinese characteristics but is also the Chinese road of development during global modernization, the path to realizing the great rejuvenation of the Chinese nation, and the creation of a new model for human advancement. Through the Chinese path to modernization, Chinese civilization with a long history now displays a brand-new form and its unique values and significance on the global stage. This paper probes into the vicissitudes of the Chinese nation in modern times, and reveals the leapfrog development of the great national rejuvenation to highlight the significance of the Chinese modernization by solving the “mystery of figures” ; explores the Chinese nation’s ideological progress during modernization since modern times to show the thought development that Chinese modernization achieved by analyzing the “mystery of thought” ; elaborates on the value orientation of the great national rejuvenation to demonstrate the guidance on values provided by Chinese modernization by explaining the “mystery of values” ; and studies the great rejuvenation of the Chinese nation from a strategic perspective to tap into the rich significance and institutional underpinnings of Chinese modernization by unraveling the “mystery of characteristics.” The Chinese Communists have conducted comprehensive theoretical explorations and pioneered practical innovations in the above aspects, which formed its powerful guidance in ideas and values, the underpinnings of the systematic structures and institutions, and created the Chinese path to modernization. The Chinese path to modernization pushes forward the leapfrog development of the Chinese nation towards modernization, advances the national rejuvenation along the right track, builds a new form of Chinese civilization, and shape the development course of contemporary human culture.  相似文献   

2.
“中国经验”与中国化的马克思主义   总被引:2,自引:0,他引:2  
马克思主义与中国实际相结合,才能实现中国化,化出一个中国化的马克思主义。与中国实际相结合,既是说用马克思主义为指导分析和研究中国的具体国情和实际问题,同时更包含着重视和研究“中国经验”。“中国经验”是非常复杂的,也是活生生的流变着的现象,是任何抽象的概念和教条都无法框定的。这就需要破除一些观念误区,真正把握马克思主义的精神实质,丰富和发展马克思主义的基本理论。中国特色社会主义理论,就是当代发展着的马克思主义。  相似文献   

3.
    
The COVID-19 pandemic has raged around the world over the recent years, raising the global community’s awareness of the interconnection of human civilizations and urging the reconsideration of the humannature relationship. The escalating worldwide ecological crises are putting human survival and development at risk. The phenomenon has aroused the awareness of “ecological rationality,” consciousness of “economic value” and appeal for “ecological justice” in the universal sense. The endeavor of promoting ecological civilization has been included as part of the fivesphere integrated plan for building socialism with Chinese characteristics since the 18th National Congress of the Communist Party of China (CPC). General Secretary Xi Jinping’s thought on ecological civilization has fully manifested the value and goal of comprehensively promoting ecological civilization and adhering to the Chinese path to modernization. The Chinese path to modernization, which has reflected on and outclassed the Westernstyle logic for modernization, shows a unique horizon and independent wisdom. Focusing on addressing the uncertainties facing human survival in the New Era and aiming at embracing the future, the Chinese path to modernization has shifted the mindset from economic rationality to ecological rationality, abandoned anthropocentrism, and firmly upheld and fulfilled the code of conduct for rational “economic man.” The endeavor of building an eco-friendly society and an ecological community has showcased the favorable institutional practice in Chinese modernization and China’s wisdom, demonstrated rational planning, prudential design and effective implementation for the prospect of mankind and highlighted a progressive trend in human civilization.  相似文献   

4.
    
From a macro-historical perspective, the distinctive characteristics, substantive content, and world significance of Chinese modernization lie in that it is not a replica of foreign models of modernization, but rather a uniquely Chinese path to modernization that takes Marxism as its guide and adheres to the principle of socialism with Chinese characteristics, creating a new model for human civilization. The premise of Chinese modernization is that the Chinese nation achieved independence and stood up in the world landscape of “the East being subordinate to the West.” It is a modernization based on the reality that the Chinese nation has grown prosperous and become strong in the innovative practice of reform and opening up. It is a modernization with the historical mission of creating a new model for human civilization in upholding and developing socialism with Chinese characteristics. Chinese modernization is a new path to build a modernized society that promotes allround social progress and well-rounded human development.  相似文献   

5.
Li Zehou belongs to the most well-known and influential contemporary Chinese philosophers of our time. Since he is one of the exiled intellectuals, his work has also acquired a wide readership outside China. Working mostly in the fields of classical Chinese philosophy and Chinese aesthetics, he dedicated himself to the task of finding a suitable and sensible way of harmonizing past and present, tradition and modernity, China and the West. Hence, he attempted to create a synthesis between early Marxist and classical Confucian discourses. The present article offers a critical analysis of these attempts, focusing upon some significant methodological problems underlying such approaches. The author aims to explain them in the framework of the methodology of intercultural research. Because in China, the problem of connecting Confucian and Marxist thought is presently a much discussed and very topical issue, the article also represents a contribution to the clarification of this relevant question.  相似文献   

6.
    
The essence of human civilization is the organizational forms for production, life, and other social activities. These organizational forms usually change according to historical development and pattern. According to Marx’s theory of three social forms including personal dependence, dependence on things, and free and full development of man, human civilization can be divided into three forms, namely pre-civilization, internally divided civilization, and civilization featuring free and full development of man, of which the second one can be further divided into slavery, serfdom, capitalist civilization, etc. A new form of human advancement created in modern China is a future form of civilization in concept and direction, and a realistic form of civilization in foundation and structure.  相似文献   

7.
建设中国特色的社区心理学是时代的呼唤和要求。在党的二十大精神指引下,新时代中国社区心理学需要坚持中国化时代化的马克思主义为指导以推进理论建设;以新时代社区心理建设为场域,助力社会主义核心价值观培育;构建新时代中国社区心理学服务路径,助推人民共同富裕。总体而言,中国特色社区心理学的理论建设与实践探索需要关注新时代社区发展中涌现出的新问题,提出解决中国社区发展问题的中国办法和中国方案,努力推进中国社区心理学新形态的建设。  相似文献   

8.
中医针灸学的现代研究遇到了一定的困难,解决这些困难有研究思路方面的问题,有研究方法方面的问题,亦有对中医针灸学术本质方面的认识问题,等等.但总起来讲,这些问题都与认识主体的认识能力和认识水平有关.认识能力和认识水平主要是由知识结构所决定的,而知识结构可以说是课程体系的翻版,不同的课程体系决定着不同的知识结构和不同的教育目标.中医针灸学课程体系所存在的问题已严重制约了专业自身的发展,对其课程体系的改革已成为中医针灸学走向现代化的基础环节.  相似文献   

9.
10.
Sulak Sivaraksa 《Zygon》1989,24(4):429-436
Abstract. Western-style modernization and economic development have devastated the once fertile lands of Southeast Asia and impoverished and demoralized its people. Recently, however, indigenous movements in the Philippines, Indonesia, Sri Lanka, and Malaysia suggest a return to a notion of development based on core values of Hinduism, classical and Zen Buddhism, and Taoism. These traditions preserve an alternative understanding of the relation between humanity and nature and promote a simpler but dignified economy and lifestyle in harmony with the environment—notions which Western nations must begin to take seriously if the "global village" is to have any real future.  相似文献   

11.
加强中西医药结合 促进中药现代化   总被引:3,自引:0,他引:3  
在21世纪生命科学的发展和回归自然的世界潮流中,中药走向世界面临大好机遇,同时也受到国际社会的严峻挑战。中药现代化,特别要充分认识中西医药结合的必要性和重要性。中西医药结合的关键在人才培养。通过规范化的教育,培养和造就新一代中西医药结合的高层次药学人才已刻不容缓地提上议事日程。  相似文献   

12.
13.
以223名小五、初二、高二学生为被试,探讨对学习项目的加工水平与再认中场合效应的关系以及这种关系的年龄特征。结果表明:(1)当对学习项目进行深加工时,场合因素对三个年级再认效果的影响没有表现出年龄趋势;当对学习项目进行浅加工时,场合因素对小学五年级再认效果的影响显著高于对初二、高二年级的影响,而初二、高二年级的差异不显著;(2)小学五年级学生再认中的场合效应与掩蔽模型的假设一致,初二、高二年级学生的场合效应与加和整体匹配模型的假设一致。  相似文献   

14.
韦伯伦理—经济“理想类型”的历史哲学取向   总被引:1,自引:0,他引:1  
韦伯关于“新教资本主义”的伦理—经济“理想类型” ,表现为道德哲学与历史哲学的二重向度和二元分离。在道德哲学方面 ,它建立了一个具有一定普遍意义的逻辑模型 ,然而在历史哲学方面 ,“理想类型”却潜隐着深刻的文化霸权与文明霸权的价值取向 ,它与后来的“文明冲突”理论和“全球化”思潮 ,以及黑格尔的“绝对精神”的历史观 ,同属一种历史哲学谱系。“儒教资本主义”的命题 ,因与之在道德哲学方面不同构 ,历史哲学方面不同质 ,只是对“新教资本主义”“理想类型”的一种错位的回应。  相似文献   

15.
本研究同时从热情和能力维度独立和互依视角,采用同伴提名法考察社交与工作导向情境对“热情优先效应”的增强与削弱作用。结果发现:(1)社交导向情境下表现出明显的“热情优先效应”;(2)工作导向情境对能力的突显效应与“热情优先效应”的表现相反:在热情与能力独立视角下,情境的削弱效应使得“热情优先效应”无法表现;而在热情与能力互依视角下,“热情优先效应”则强于情境对其的削弱效应。  相似文献   

16.
采用实证研究方式对Antonovsky开发的13个项目的心理一致感量表在中国大陆的适用性进行探讨及修订。通过对1230名被试进行探索性及验证性因素分析后发现,个体的心理一致感是由可理解性、易处理性及意义性三个成分构成的总体,结果支持Antonovsky提出的关于心理一致感的构思,且经修订后的心理一致感量表对中国文化背景中的被试是适用的。  相似文献   

17.
中医现代化的反思和中医的发展之路   总被引:3,自引:1,他引:3  
讨论了当前所进行和提倡的中医现代化的结果不是在发展中医,而是导致了对中医的歧义的误解。认为中医的发展需要在继承的基础上,在遵循中医自身规律的前提下,在不断地纯中医方法的临床实践中,用开放的思维方式和开拓和精神发展中医的基础理论,加强中药生药的质控,用中医理论与西药匹配,加强中医的方证研究,使中医更适合社会的需要,为人类的健康事业做出应有的贡献。  相似文献   

18.
汉字笔迹与个性测评研究   总被引:3,自引:1,他引:2  
张卿华 《心理科学》1998,21(4):301-305
本文采用汉字笔迹测量法和80-8神经类型量表法对大、中、小学生共计2153人进行了团体测验,各项测量指标所得到的数据,经统计检验,其主要结论如下:1.笔迹特征表现为年龄越小,以直笔、重笔、慢速、光边占的比例越大,13岁以后,笔迹特征出现明显分化,这表明,个性在13、14岁年龄阶段开始加速形成与发展.2.笔迹书写形式、书写速度、书写压力及稳定性等心理特征指标与其神经类型特征有密切的关系.3.根据笔迹书写形式、速度、压力及稳定性等基本特征指标的不同组合,划分为8种气质类型,并在实际应用中获得较为满意的效果.  相似文献   

19.
中国心理学的过去、现在与未来   总被引:2,自引:0,他引:2  
燕国材 《心理学探新》2006,26(3):7-9,34
该文对中国心理学的过去作了回顾,就其现在的状况进行了分析,还展望了它的未来发展。在这三个方面,都各自做出了某些有益的概括。  相似文献   

20.
中医现代化怎么走   总被引:5,自引:0,他引:5  
中医学的发展史就是中国古代哲学思想史的发展史,中医学的各个组成部分都体现了辩证唯物主义的哲学观点;"中医现代化"口号的提出给中医的发展带来了契机,也带来了很多值得思考的问题.试从哲学角度来探讨、解决这些问题的思路和方法.  相似文献   

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