当前俄罗斯维果茨基心理学思想研究的现状

当前俄罗斯维果茨基心理学思想研究的现状表现为：(1)对维果茨基心理学遗产的整理出版及其现代意义的研究;(2)维果茨基心理学思想发展阶段与维果茨基概念的逻辑结构研究;(3)对维果茨基心理学思想的发展;(4)俄罗斯心理学界对维果茨基及化历史心理学的批评。作认为,在当前俄罗斯对维果茨基的研究远不及西方“维果茨基热”有其重要的原因：当前俄罗斯的社会现实因素;西方维果茨基热是由于西方心理学自身的缺陷;与现代西方心理学的化转向有关。     

社会建构论心理学对维果茨基思想的继承和发展

维果茨基理论为社会建构论的产生与发展奠定了基础,社会建构论从维果茨基思想中汲取了丰富的营养,并从多方面丰富发展了维果茨基的社会建构思想。社会建构论心理学沿袭了维果茨基的反叛精神,继承并发展了维果茨基倡导的认识论和发展观,借鉴了维果茨基提出的工具论和方法论,对现代心理学的基本预设进行了根本性动摇和冲击     

维果茨基心理学理论述评

维果茨基是苏联早期一位才华横溢的杰出心理学家,社会文化历史学派的创始人。近年来国际上出现的维果茨基研究热,充分显示了维果茨基心理学思想对现代心理科学的重要的现实意义。维果茨基的心理学理论异常丰富,主要包括活动理论、工具理论、思维和言语理论、教学和发展理论、心理学方法论等。维果茨基心理学理论是对意识的文化历史决定的研究的重要贡献,其理论不足之处主要带有抽象社会观点的色彩等。     

全国维果茨基研究会第二届学术年会纪要

全国维果茨基研究会第二届学术年会于 1999年 10月 30～ 11月 1日在浙江省上虞市召开。来自全国 16个省、市的专家、学者参加了会议。会议收到论文 14篇 ,为了及时给大家提供资料 ,龚浩然、许高渝、谢恩光、黄秀兰、潘绍典、陈新宇、王永等同志还赶译出了《维果茨基儿童心理与教育论著选》、《儿童心理学论著选》两本译作 ,张粹然教授还译了美国著名教育家布鲁纳的专论《赞赏皮亚杰和维果茨基两位心理学家在学术观点上的分歧》分发给全体与会者。　　维果茨基研究会顾问车文博教授主持了开幕式 ,研究会会长龚浩然教授致开幕辞。会上宣读了我…     

社会文化历史观对小学现代教学模式启示

维果茨基在儿童发展与教育心理学研究等领域获得丰厚的研究成果,对世界各国心理学的发展产生了深远的影响。介绍维果茨基社会文化历史观的主要内容,探讨其对小学现代教学模式的启示,从而提升小学现代教学模式水平。     

皮亚杰、维果茨基与布鲁纳的儿童教育思想比较

比较儿童教育与心理发展有着密切的关系,理解教育在发展过程中的作用并掌握儿童心理发展的特点,可以更好地处理教育与发展的关系并促进儿童的发展。在这方面,皮亚杰、维果茨基与布鲁纳都为后人留下了丰富的遗产,也给我们现代教育教学带来了深刻启示。     

我国维果茨基心理学思想研究的历史与现状

维果茨基堪称心理学的巨人,在现代心理科学中享有崇高的地位。迄今为止我国对维果茨基的研究已经有半个世纪的历史,期间走过了由不重视到重视,由分散研究到有计划有组织研究的道路。全国维果茨基研究会自1998年成立以来,我国学者对维果茨基心理学思想的研究无论是在理论方面,还是在应用和实证方面均取得了显著的成果。     

维果茨基及其对现代心理学的贡献——从纪念维果茨基诞辰100周年国际会议说起

维果茨基及其对现代心理学的贡献--从纪念维果茨基诞辰100周年国际会议说起龚浩然杭州大学心理学系维果茨基(Л·С·Выготский1896-1934)是苏联早期杰出的心理学家,社会文化历史学派的创始人,他在心理学的许多方面都作出了巨大的贡献,留下的著作有186种200多万字。     

维果茨基心理学遗产在西方

近30年来,维果茨基心理学遗产在西方赢得了广泛的声誉,引起了西方各国心理学家的浓厚兴趣,形成了所谓“维果茨基现象”。这说明维果茨基的心理学思想具有强大的生命力和影响力。维果茨基不仅仅属于俄罗斯,而且属于全世界心理学文化。     

威廉·斯特恩的儿童人格发展观及其历史效应

威廉·斯特恩是被历史遮蔽的现代儿童发展心理学的重要创建者,对儿童人格发展理论作出了原创性卓越贡献。他以批判人格主义为哲学基础提出了人文科学取向的儿童人格发展观,主要表现在整体论、过程论和情境论三个维面。他认为儿童人格发展是多元统一的整合性发展,是主动、动力、辩证、独特和开放的过程性发展,是内在于生活世界的情境性发展。他的观点为奥尔波特和勒温、维果茨基、皮亚杰、彪勒及里格尔等人的儿童发展理论提供了直接或间接思想来源。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.