媒体形象内化对大学生限制性饮食行为的影响：一个有调节的中介模型

基于三重影响模型和客体化模型,探讨媒体形象内化与大学生限制性饮食行为的关系及其作用机制,采用外表的社会文化态度问卷、自我客体化问卷、荷兰人饮食行为问卷、自我同情量表四个量表对600名在校大学生进行调查。结果显示：（1）媒体形象内化显著正向预测大学生限制性饮食行为;（2）自我客体化在媒体形象内化与大学生限制性饮食行为的关系中起中介作用;（3）自我同情调节媒体形象内化与自我客体化之间的关系,随着自我同情的增加,自我客体化的中介作用减小。     

理工科院校形象设计特征研究

CI最初虽是为企业设计服务的,但教育作为一种特殊产业,经营理念同样不可缺少。企业CI理念亦有许多值得理工院校借鉴的内容。结合理工院校的实际情况,理工科院校形象设计也应归纳为以下三个组成部分:理念识别系统(MI):理工院校的办学方针、指导思想、校训等;行为识别系统(BI):理工院校校纪及各种规章制度等;视觉识别系统(VI):即学校的整体视觉形象,视觉识别系统(VI)由“基本要素系统”和“应用要素系统”两个部分构成。     

地方高校视觉形象建构之探析——以昌吉学院为例

当下地方高校品牌形象理念识别系统趋同、行为识别系统紧密度不够、视觉识别系统地域特色不明显,制约了其发展和声誉的提升,究其缘由是对地方地域文化关注不够所致。地方高校不论内涵还是外延的发展与传播,都应与地方地域文化紧密结合,抓住地方文化之根基、地域文化之特色,紧密联系地方政府及企事业单位,打造切合自身特色的品牌视觉形象系统。以此,做好自身发展壮大形象代言的同时为地方经济文化建设、地域文化的传播担当起应有的责任和义务。     

视觉材料与成像技术

视觉材料与成像技术西安市第六医院（７ｌ０００ｌ）杨上甲医生诊断疾病是一种从感性认识发展到理性认识的过程。在感性认识阶段，视觉材料占有十分重要的地位。我们肉眼获得的形象，基本符合几何光学的一般原理。观察活生生的人体，多数体腔肉眼无法直接窥视。临床上只有...     

城市旅游品牌视觉形象系统设计探究

城市旅游品牌视觉形象系统将城市地域文化、民俗特色、城市内涵等优势资源杂糅在一起,按照现代设计手法进行视觉化的呈现。良好的视觉形象设计在传播推广中给予游客深刻的视觉感官和美好的视觉记忆,是一座城市外在形象和内在精神的集中体现。结合多个城市旅游视觉形象系统设计案例,从视觉传达理论视角出发,探究城市品牌视觉形象系统建立应遵循的原则和具体设计应用。     

目标大小变化对多目标视觉追踪的影响

采用多目标追踪任务（MOT）对追踪过程中被试（16名）的眼动进行记录,探讨目标特征变化对视觉追踪的影响。结果表明：视觉追踪机制能够对物体的特征属性进行编码加工,但加工程度受制于目标物与分心物之间的特征竞争关系;追踪过程中,视觉系统采用知觉组织加工策略,以被追踪目标构成的多边形中心为注意中心;物体大小特征没有引起较多的外源性注意,在物体大小特征的变化条件下,视觉追踪主要是内源性的注意控制加工过程。     

知觉与行为的分离在视错觉研究中的验证

知觉与行为的分离是指人的视觉对物体的知觉与对行为的控制属于两个不同的系统。最早人们从临床病例中发现存在知觉与行为的分离,以后Aglioti等利用铁钦纳错觉实验证实正常人中也存在这一分离现象。一些研究者将两者的分离看作是两个不同视觉皮层通路（腹侧知觉系统和背侧视觉运动系统）的结果。围绕这一分离现象的实验和假说引发了不少的争论。该文回顾了十年来利用错觉实验所做的众多验证性研究,分析了支持和否定分离现象存在的各类证据,对一些重要结果和观点进行了总结,并由此提出了自己的看法。     

基于视觉美学与服装关系的研究

人-服装-环境系统的和谐构成服装行为的良性生态。在包括服装设计的各类设计艺术中,人机工程理论起着重要的支撑和导向作用。应当更深入地研究和运用人机理论,增强产品的视觉美感,完善视觉传达设计。     

构建妇科门诊和谐医患关系的伦理学思考

本文从医院管理因素、医务人员因素和患方因素三个方面对妇科门诊医患关系的影响因素进行伦理学分析,提出加强医院管理;医务人员转变服务理念,改善服务态度;加强业务学习,提高医疗水平和加强宣传,改善医务人员社会形象是改善医患关系,提高患者满意率,增强医疗竞争优势的关键。     

南阳城市视觉形象定位的系统设计研究

完整的城市视觉形象识别系统本身,就是城市最好的导游。好的视觉形象设计可以将城市视觉形象的理念充分表达出来,在公众中造成一种持久、深刻的视觉印象,提升旅游地的整体档次和质量。南阳一直是国内知名旅游城市,根据时代需要提炼城市视觉形象,不仅能够提升南阳的整体形象,增进人们对南阳的了解与好感,而且能够为南阳带来更多的发展机遇。     

毅力与学业成绩的关系：有意走神和自发走神的不同中介作用

以3372名5年级小学生为研究对象,采用毅力量表、有意走神和自发走神量表以及学业成绩测验,考察毅力（兴趣一致性和坚持努力）对学业成绩的影响,并检验有意走神和自发走神的中介作用。结果发现：（1）兴趣一致性和坚持努力均显著正向预测学业成绩;（2）有意走神、自发走神在兴趣一致性和坚持努力与学业成绩之间均起显著的中介作用,但两者的中介作用模式存在差异。有意走神在兴趣一致性和坚持努力与学业成绩间的中介作用不同：兴趣一致性负向影响有意走神,有意走神正向影响学业成绩,坚持努力正向影响有意走神,有意走神正向影响学业成绩;而自发走神在兴趣一致性和坚持努力对学业成绩预测的中介作用相同,即兴趣一致性和坚持努力均负向影响自发走神,自发走神负向影响学业成绩。     

John Locke, ‘Hobbist’: of sleeping souls and thinking matter

In this paper, I consider Isaac Newton’s fevered accusation that John Locke is a ‘Hobbist.’ I suggest a number of ways in which Locke’s account of the mind–body relation could plausibly be construed as Hobbesian. Whereas Newton conceives of the human mind as an immaterial substance and venerates it as a finite image of the Divine Mind, I argue that Locke utterly deflates the religious, ethical, and metaphysical significance of an immaterial soul. Even stronger, I contend that there is good reason to suspect that Locke is a crypto-materialist, at least with respect to human beings, and in this respect, could reasonably be labeled a ‘Hobbist.’     

Sartre and Spinoza on the nature of mind

What surfaces first when one examines the philosophy of mind of Sartre and Spinoza are the differences between them. For Spinoza a human mind is a mode of the divine mind. That view is a far cry from Sartre’s view of human consciousness as a desire never achieved: the desire to be god, to be the foundation of one’s own existence. How could two philosophers, one a determinist and the other who grounds human freedom in the nature of consciousness itself, be seen as having any commonalities worth exploring? How could the noted user of the deductive method and one of the most important phenomenologists of the twentieth century share any philosophical ground at all? I will argue in this paper that despite the very real differences between their two philosophies, there are striking similarities between Sartre’s view of consciousness and Spinoza’s view of the mind. They become apparent when one examines each one’s analysis of the nature of mind and its relationship to itself, the body, and the world. Both are heir to a kind of Aristotelian naturalism. This commonality between them derives from their mutual rejection of Descartes’ substance dualism. I first explore the consequences of that rejection on how each one conceives of the relationship between the mind and its objects. Next I examine their view of the mind’s relation to itself and finally I look at how each one understood the mind’s relationship to the body and the world. The examination of their two views reveals how much they anticipate and support theories of mind defended by contemporary analytic philosophers of mind.     

Mother-Infant Psychotherapy Informed by Polyvagal Theory

This article illustrates the psychotherapeutic treatment of a 2-month-old male experiencing separation distress and problems in his regulatory system that were influencing the relationship with his mother. The baby was the product of a pregnancy complicated by maternal mental illness, homelessness, alcohol and drug exposure, lack of prenatal care, and a complicated delivery that required a 12-day hospital stay in the Neonatal Intensive Care Unit. The mother-infant psychotherapy was carried out over a two-year period and demonstrates the sensitive care needed when working with an overaroused and fearful baby and the critical ways that holding the mother in mind allows her in turn to hold her baby in mind. In this situation, the therapist provided an emotionally attuned interpersonal therapeutic relationship and created features of safety in the environment that helped develop new models of trust. We report here on an innovative program that provides health, mental health, onsite childcare, parenting education, and in-patient substance abuse services to mothers who are pregnant and/or parenting infants in the first three years of life. The specific purpose of the article is to discuss the mother-infant therapeutic treatment of a constitutionally challenged baby who was over aroused and fearful, and that we consider serves as an example for showing the favorable ways that holding the mother in mind free her to be emotionally available to the infant.     

Self-images play a causal role in social phobia

Patients with social phobia often experience negative self-images in social situations. The current study investigated whether negative self-images have a causal role in maintaining social phobia. Patients with social phobia participated twice in a conversation with a stranger, once whilst holding their usual negative self-image in mind and once whilst holding a less negative (control) self-image in mind, with order counterbalanced across participants. Compared to the control image condition, when participants held the negative image in mind they experienced greater anxiety, rated their anxiety symptoms as being more visible, and rated their performance as poorer. An assessor who did not know which image was being held also rated participants' anxiety as more evident and their behaviour as less positive when the negative image was being held in mind. Finally, when participant and assessor ratings were compared, participants underestimated their performance and overestimated the visibility of their anxiety to a significantly greater extent in the negative imagery condition. Taken together, these results support the hypothesis that negative self-imagery has a causal role in maintaining social phobia.     

“认知科学”与“第二代认知科学”刍议

以计算隐喻为核心假设的传统认知心理学以及联结主义心理学均不能克服离身心智（disembodied mind）的根本缺陷,当代认知心理学正面临着新的范型转换。以具身性和情境性为重要特征的第二代认知科学将日受重视,并促使认知神经科学进入新的发展阶段。作者认为在身心关系上应该坚持生理只是心理的必要条件,而非充分条件的立场,克服生理还原论的危险;应该重新审视基于二元论的生理机制这种说法;心理学传统中的科学主义和人文主义有可能在第二代认知科学强调认知情境性的基础上达成某种融合;第一代认知科学对意识的研究是不成功的,因为对知觉、注意、记忆、思维等心理过程的研究不能代替意识的研究,同时还应避免以意识内容的研究取代心理学研究的倾向。第二代认知科学中的动力系统理论关于变量（因素）之间的偶合（coupling）关系完全不同于变差分析中的变量之间的交互作用关系”,其动力系统模式可能更有助于破解意识的产生（涌现）之谜,并引发心理学研究的方法论的变革新潮。第二代认知科学的兴起将启发人们对身心关系、生理还原论、意识研究在心理学中的地位、人工智能对心智完全模拟的可能性等重大问题重新思考     

从心理理论与执行功能的关系看孤独症

孤独症是一种病因未明的广泛性发展障碍,它的诊断主要基于患者的行为表现。针对这些行为特点,研究者们提出了心理理论缺失说和执行功能障碍说。但是,有研究表明孤独症患者并不是在所有的心理理论任务和执行功能任务上都存在障碍。所以,单纯地采用心理理论缺失说或执行功能障碍说都不能完整解释孤独症症状。一般来说,心理理论缺失的孤独症个体,同时也伴有执行功能障碍。近年来,大量的研究结果发现,心理理论与执行功能确实存在紧密联系。然而,目前对它们关系的考察主要集中在学龄前儿童的错误信念理解和抑制控制上。心理理论与执行功能都分别包含许多成分,它们彼此的关系可能会在不同年龄段发生变化。因此,研究者需要进一步探查不同年龄段,不同心理理论任务与执行功能不同成分与范式之间的关系,并将这种关系应用于临床实践,帮助诊断和培训孤独症个体。     

幼儿心理理论与时序记忆的关系——来自时序记忆分离的证据

研究检验了时序记忆与心理理论的关系.实验一对39个3.5～5.5岁儿童的时序记忆能力以及心理理论表现进行测查,考察了因果关系、相关关系、无因果无相关关系三类不同性质的材料测得的时序记忆与心理理论的关系;90个儿童参与了实验二,通过正叙、倒叙、预叙三种叙述方式将时序记忆分离为理解性时序记忆和机械性时序记忆,再分别考察与心理理论的关系.结果发现,在不同性质的实验材料中,时序记忆与心理理论相关均不显著;5.5岁儿童的理解性时序记忆显著高于3.5岁儿童,4.5岁、5.5岁儿童的机械性时序记忆显著高于3.5岁儿童;只有理解性时序记忆能够预测儿童的心理理论成绩.     

Hypnotizability, imaginative involvement, and anxiety

Forty-five undergraduate students were investigated to determine the relationship between hypnotizability, imaginative involvement (absorption), and anxiety responses. Hypnotizability was measured independently with the Creative Imagination Scale (CIS), and imaginative involvement was measured with the Absorption Scale (ABS). The results indicated moderate significant correlations between CIS, ABS, and several of the anxiety measures. In particular self-reported physiological aspects of anxiety/activation were associated with the CIS and the ABS. Three of the subjects reported having panic attacks. These subjects also exhibited high hypnotic responsiveness, and their scores on the ABS and several of the anxiety scales were considerably elevated as compared with the group mean level.     

The importance of maternal state of mind regarding attachment and infant age at placement to foster mothers' representations of their foster infants

Previous research has found that foster mother state of mind with respect to attachment and infant age at placement into foster care influence the developing foster mother–foster child relationship (Dozier, Albus, Stovall, & Bates, 2000; Stovall & Dozier, 2000). This study extends prior research by assessing factors related to foster mothers' representations of their foster infants. Participants were 48 foster mother–foster infant dyads in two mid‐Atlantic cities. We expected that foster mothers' states of mind and infant age at placement would be associated with foster mothers' acceptance of infants, commitment to infants, and belief in their influence on infants' development. Consistent with hypotheses, foster mothers' states of mind interacted with infant age at placement in predicting foster mothers' acceptance of their babies, and the extent to which foster mothers believed they could influence their infants' development. Specifically, autonomous foster mothers of babies placed before 12 months of age were more accepting and more likely to believe they could influence their infants' development compared to autonomous foster mothers of babies placed after 12 months of age, a pattern not seen for nonautonomous foster mothers. These results converge with other findings suggesting that timing of placement in foster care, and foster mothers' states of mind, are important to the developing foster mother–child relationship. ©2002 Michigan Association for Infant Mental Health.