Collective memories of three wars in United States history in younger and older adults

A collective memory is a representation of the past that is shared by members of a group. We investigated similarities and differences in the collective memories of younger and older adults for three major wars in U.S. history (the Civil War, World War II, and the Iraq War). Both groups were alive during the recent Iraq War, but only the older subjects were alive during World War II, and both groups learned about the Civil War from historical sources. Subjects recalled the 10 most important events that occurred during each war and then evaluated the emotional valence, the relative importance, and their level of knowledge for each event. They also estimated the percentage of people that would share their memory of each event within their age group and the other age group. Although most historical events were recalled by fewer than 25 % of subjects, younger and older adults commonly recalled a core set of events for each war that conform to a narrative structure that may be fundamental to collective remembering. Younger adults showed greater consensus in the events that they recalled for all three wars, relative to older adults, but there was less consensus in both groups for the Iraq War. Whereas younger adults recalled more specific events of short duration, older adults recalled more extended and summarized events of long duration. Our study shows that collective memories can be studied empirically and can differ depending on whether the events are experienced personally or learned from historical sources.     

The long past and the short history of social psychology

In 1908 Ebbinghaus distinguished between the long past and the short history of psychology. The short history dated from 1879 when Wundt established a psychological laboratory at Leipzig. The long past concerns the time when psychology was a branch of philosophy. Implicit in such a break with the past is a positivist philosophy of science. I show how this philosophy of science distorts the historical record. I then analyse the history of social psychology. Unwittingly Lindzey and Aronson (1985) distinguish between the long past of social psychology as part of the Western intellectual tradition and its short history as an experimental science that is mainly American. Murchison's Handbook of Social Psychology (1935), whilst marking the boundary between the long past and the short history, belongs to the long past. The break with tradition came in 1954, when Lindzey published the first Handbook in the modern series. There is a self-conscious need, in the post World War II era, to train a whole new generation of social psychologists. The Lindzey series of Handbooks meets that need. The ‘progress’ of modern social psychology is now measured in terms of its distance from the Murchison milestone of 1935.     

“和平餐桌”心理学:马斯洛的和平心理关切

马斯洛是对人类命运带有强烈人道主义关怀的人本主义心理学家,终其一生,一直以促进社会和平、幸福、构建"和平餐桌"心理学为己任。美国社会现实对新价值体系的呼唤、二次战争的影响、对人性的深刻反思、核武器的威力造成"价值中立"科学迷梦的破碎、美国和平运动的发展表现出的和平诉求等均构成了和平餐桌心理学的社会背景。从安全到幸福的需要层次论、从人性恶到人性向善的人性论、从外在教育到内在教育的和平教育论、从存在价值到自我实现的和平人格论等观点成为马斯洛和平餐桌心理学的主要观点,从二岐到整合的心理学方法论对后来的和平心理学方法论也具有重大的启示意义。     

A forgotten social science? Creating a place for linguistics in the historical dialogue

The post–World War II era was one of great triumph for American linguists—and yet linguistics is all but absent from the historical literature on postwar social science. This paper aims to illuminate this curious situation: to understand its provenance, evaluate its merits, and contextualize it broadly. I argue that the historiographic lacuna results from two factors: (1) the opt‐out of linguists from the wider American social science community, and (2) historical‐developmental and ‐orientational factors that stand linguistics apart from the social science mainstream. The resultant isolation of linguistics has led to a parallel isolation in the historical literature. Ultimately, this paper poses a pivotal and timely question: How is the postwar social science space construed within the existing historiographic framework, and how should it be construed in order to maximize understanding? I propose a rethink of the received historiography centered on intellectual transformations and cross‐disciplinary integration. © 2011 Wiley Periodicals, Inc.     

Théodule Ribot's ambiguous positivism: philosophical and epistemological strategies in the founding of French scientific psychology

Théodule Ribot (1839-1916) is regarded by many historians of psychology as the "father" of the discipline in France. Ribot contributed to the development of a "new psychology" independent from philosophy, relying on the methods of the natural sciences. However, such an epistemological transition encountered fierce opposition from both the champions of the old-fashioned metaphysical psychology and the representatives of the "scientific spirit." This article focuses on the objections raised by the latter, and especially philosophers of science, against the possibility of a scientific psychology. For instance, according to Auguste Comte, psychology does not satisfy certain basic methodological requirements. To overcome these objections, Ribot, in his La Psychologie Anglaise Contemporaine (1870/1914), devised an epistemological strategy that amounted to invoking criticisms of Comte's views made by other representatives of the positivist school, such as John Stuart Mill and Herbert Spencer.     

Impacts of psychological science on national security agencies post-9/11

Psychologists have been an integral part of national security agencies since World War I, when psychological science helped in personnel selection. A robust infrastructure supporting wider applications of psychology to military and intelligence problems developed further during World War II and the years following, primarily in the areas of testing, human factors, perception, and the decision sciences. Although the nature of the attacks on 9/11 raised the level of perceived need for increased human-based intelligence, the impacts of psychologists on the policies and practices of national security agencies in the decade since have not increased significantly.     

The history of psychology in former Yugoslavia: An overview

The development of psychology in the country formerly known as Yugoslavia reflects different paths in the three republics of Croatia, Serbia, and Slovenia due to their distinct cultural and historical backgrounds. Although Marko Marulić, a Croatian Renaissance humanist, was credited with the introduction of the term “psychology” in the sixteenth century, psychology as a discipline was not introduced until the late nineteenth century. The establishment of psychology in academe and experimental work between the two World Wars were initiated by Yugoslavian students who were educated in prestigious laboratories in the West–Austria, England, France, and Germany. Immediately after World War II Yugoslavian psychology was influenced by Soviet experiences, but a “westward” shift followed Tito's breakup with Stalin. In the context of a unique nonaligned and nondogmatic form of communism, Yugoslavian psychology grew rapidly, providing contributions to diverse and primarily applied fields.     

Reflections on intersections between cognitive and social psychology: A personal exploration

I appreciate the opportunity offered by the editor to reflect on the relationship between cognitive and social psychology. This topic has interested me my entire professional life, because I was admitted to graduate school to study social psychology and then eventually migrated to cognitive psychology. The organization of this paper is as follows: I first relate my (somewhat puzzling) personal experiences that led me to wonder about relations between cognitive and social psychology. I suggest that, for many topics, the placement of a topic of study in one field or the other is arbitrary. Next I selectively review some common historical influences on the development of both fields, ones that have made them similar. Both grew from common seeds, which include Gestalt psychology as it became applied to a wider array of topics, experimental psychologists becoming interested in attitude change during and after World War II, and Bartlett's famous book on Remembering: A study in experimental and social psychology. Next I review some research from my lab that picked up themes from Bartlett's work and that, in some aspects, combines cognitive and social approaches. I also discuss the issue of memory conformity or the social contagion of memory, and conclude with thoughts about how social and cognitive psychologists might collaborate on an exciting new arena, creating empirical studies of collective memory. Copyright © 2010 John Wiley & Sons, Ltd.     

Comprehensive Soldier Fitness and the future of psychology

Psychology responded to the national needs in World War I and World War II and was itself transformed. National need calls a third time: unprecedented levels of posttraumatic stress disorder, depression, suicide, and anxiety along with a need for a resilient Army capable of meeting the persistent warfare of the foreseeable future. As a large part of the Comprehensive Soldier Fitness program, positive psychology is meeting this need with new tests, with new fitness courses, and with resilience training. These developments may transform the practice of psychology and psychology's relation to medicine and education.     

The project of an International Congress of Psychology by J. Ochorowicz (1881)

Since the second part of the 19th century, there has been a great increase in the number of international scientific congresses, and they appear a necessary step in the maturation of knowledge. The first person to explicitly suggest the necessity of an international congress of psychology was Julian Ochorowicz (1850–1917), who was considered the founder of Polish psychology. In 1881 he sent an article to Théodule Ribot, editor of Revue Philosophique de la France et de l'Étranger, entitled “Project of an International Congress of Psychology,” which was published in Ribot's journal. In it he described the dispersed state of psychology in 1881 and the previous 50 years, including 12 subdisciplines ranging from psychophysics to the psychology of art, and how it should aim for unification. He suggested collective efforts to progress rapidly, with widespread collaboration and the continuous exchange of observations, information, and experiments. Having international congresses would constitute a forum for such exchanges, and in his article he outlined the steps that should be taken for putting together the first international congress of psychology. The proposal was quite extensive and fanciful, making Ribot somewhat doubt its realizability. Nevertheless, the first international psychology congress took place in Paris in 1889, 8 years after the publication of Ochorowicz's article. This quick development could be attributed to the creation of the psychology societies, one of the first being La Société de Psychologie Physiologique, which was created in France in 1885. The creation of this society also contributed to psychology being recognized as a scientific domain. In line with this, the final programme of the congress was less extensive than that proposed in Ochorowicz's article, focusing on physiological aspects and ignoring the philosophical ones. In the present paper, the historical context of Ochorowicz's article is outlined, followed by a translation of his article.     

Shifting from nervous to normal through love machines: Battle exhaustion,military psychiatrists and emotionally traumatized soldiers in World War II

At the onset of World War II, both military and civilian psychiatrists were keen on designating internal factors, such as, cowardice, an overbearing mother, or a henpecked father as determinants of war neuroses. By the end of the war, the notion that anyone could break down under extreme pressure displaced most other explanations of war neuroses. In this paper, using feminist emotional geographies as a framework, I look at how love contributed to this shift. I read three types of texts created through the practices engaged by military psychiatrists in the Canadian Army during World War II at three different sites—in units treating only exhaustion, at a convalescent depot, and at a field dressing station. These texts as both the outcome and record of Canadian military psychiatric practices in World War II form the basis upon which I read how love as a machine (a lá Gilles Deleuze and Félix Guattari) passes through both psychiatry and the military as it contributes to enacting a reality in practice (a lá Annemarie Mol).     

The study of religion(s) in Western Europe (II): Institutional developments after World War II

This essay discusses main features and developments of the study of religion(s) in Western Europe. It attempts a historical, geographical, and thematic synthesis. Part II sketches institutional developments after World War II in several countries and the emergence of professional associations (international as well as national). In the post World War II growth of the field, social-scientific approaches to the study of religion(s) became increasingly prominent. The article sketches the institutional developments and main scholarly concerns of the psychology, sociology, and anthropology of religions respectively. It then moves on to consider the Eranos conferences as a specific forum for scholarship. The final sections discuss religious changes in Western Europe and their reflections in the study of religion(s).     

Eliade on diplomatic service in London

It was in England that Mircea Eliade started writing the volume which would be published nearly a decade later as Traité d'histoire des religions (Patterns in Comparative Religion), as attested by the book's Avant-propos de l'auteur, dated ‘Oxford 1940/Paris 1948.’ Eliade also states in his autobiography (1988, p. 84) that ‘I read, took notes, and elaborated a plan of a vast synthesis of the morphology and history of religions, a synthesis I had glimpsed instantaneously in an air raid shelter during an alarm.’ In order to recreate the historical and political environment in which Eliade conceived and began to write his fundamental theoretical book, I have sketched the history of Great Britain's early involvement in World War II, the dramatic political events in Romania during Eliade's diplomatic service in London, and the British government's intrigues that held him a virtual ‘captive’ from September 1940 to February 19411     

心理学的历史编纂学：后现代主义的挑战

后现代主义思潮深刻影响了心理学史的研究与写作。传统的心理学历史编纂学接受真理的符合论,认为心理学的发展史是一维的和历时的。它习惯于在心理学的发展史中寻找某些“中心”或“标志”,并假定了不同的国家和民族、不同历史时期的心理学所面对的是同一主题。但是后现代主义的心理学历史编纂学强调了历史的社会建构特性,认为心理学史叙述的并非一种“客观实在”,而是史学家的一种话语建构。后现代主义的心理学历史编纂学使得心理学史家更明确的意识到历史知识的主观性,有助于心理学史家认识历史研究中的价值和意识形态问题,正视文化视角造成的认识差异,因而是有着积极意义的     

The real F. M. Urban

F.M. Urban made important contributions in psychometry and is best known for his introduction of a correction in the "Müller-Urban weights." Born in Austria, he came to the University of Pennsylvania where he made most of his contributions in psychology. He was trapped in Europe by World War I and never returned to the United States. Myriad hardships forced him to abandon his original project of a study of the entire field of probability and its application to other sciences. Whenever possible, however, he pursued his interests in psychometry and psychophysics and strove to remain active in psychology.     

"Panic": the impact of Le Bon's crowd psychology on U.S. military thought

The controversial crowd psychology of Gustave Le Bon has been both praised as an incisive contribution to social theory and also condemned as a doctrine of irrationality and mass manipulation associated with fascism. New archival documentation now demonstrates that Le Bon exercised significant influence on U.S. military thinking and practice through World War II. Army writings and officer training on morale, leadership, and battlefield psychology rested substantially on his theory of crowds, particularly regarding races and panic. Le Bon's racial psychology took on additional importance when the African-American 92 nd Infantry Division panicked during combat in Italy. This new evidence offers an excellent case study of the direct and enduring impact of a peculiar type of social psychology on the institutional culture of the army from the classrooms at the Army War College to the battlefield itself.     

Notes on Diversity and Working Together Across Cultures on Traumatization and Forgiveness: Siblings by Choice

The article addresses problems of severe collective traumatization by wars and discrimination not only for victims and perpetrators but also for the generations of children, nephews, and grandchildren. Two historical processes are exemplified in biographical experiences, slavery and oppression of African-American families, and the effects of Nazi ideology and World War II on German and Czech population. Aspects of forgiveness and healing are presented and discussed. One model of dissolving collective animosity and denial is explored in the intentional cooperation of caregivers and trainers in pastoral care and counseling from different cultures and religious traditions: siblings in struggle, siblings by choice.     

The Case Against B. F. Skinner 45 years Later: An Encounter with N. Chomsky

Chomsky's (1959) review of Verbal Behavior (Skinner, 1957) has been hailed as the most influential document in the history of psychology. Although many rejoinders to Chomsky's review have been published, their impact has been minimal. Moreover, Chomsky has not answered them in detail. To invite Chomsky to revisit a number of matters concerning the review, he was interviewed. The principal topics addressed by Chomsky were (a) historical factors associated with behaviorism after World War II; (b) circumstances surrounding the preparation of the review; (c) likely compatibility between formal and functional analyses of language; and (d) Chomsky's current point of view on aspects of the content of his review and on the evolution of behavior analysis.     

Im „Fort-Da“ entwickelt sich das Selbst

Freud’s view of the infant as passive and undifferentiated, motivated primarily by the goal of tension reduction, who needs his objects only for the satisfaction of his oral needs, is not shared by many psychologists any more. In this essay I try with the help of other approaches of developmental psychology such as Bühler and Lichtenstein to create a connection to Gestalt theory. Gestalt psychology was before the Second World War the leading psychological theory even outside the borders of Germany and experiences today a silent comeback in psychoanalytical infant research and the theories of intersubjectivity. Central characteristics of development are the changes in the individual in the context of his environment: expansion, transformation and reorganization. Integration plays an important role, because development is not only a differentiation of parts, but at the same time an increasing connection of all these parts to each other. This is another axiom of Gestalt theory confirmed meanwhile by modern brain research.     

Tension and opportunity in post-world War II American psychology

The rapid growth of post-World War II psychology in the United States led to intradisciplinary tensions and opportunities. In this article, I examine these tensions and opportunities in the context of social change from the 1950s through the present, attending specifically to the broad impact of federal funding on psychology. I argue that as psychology became a resource-rich field, it was forced to move from a narrow, parochial stance to a position as a national-level professional player that had to deal with the challenges of mixing science and practice, as well as meeting the demands of non-White psychologists at the national level. The impetus to create a more inclusive psychology has grown in the last three decades of the 20th century and has helped create possibilities for greater richness in American psychology and movement toward a truly international role vis-a-vis emergent psychologies around the world.