On Gilmore��s Definition of ��Dead��

Gilmore proposes a new definition of ??dead?? in response to Fred Feldman??s earlier definition in terms of ??lives?? and ??dies.?? In this paper, I critically examine Gilmore??s new definition. First, I explain what his definition is and how it is an improvement upon Feldman??s definition. Second, I raise an objection to it by noting that it fails to rule out the possibility of a thing that dies without becoming dead.     

How to Accommodate to the Invisible? The ��halo�� of ��nano��

Nanotechnologies produce many different types of images but are characterized by the ones that allow us to ??see the atoms?? despite the fact that objects at the nanoscale are smaller than the wavelength of light and hence are ??invisible??. Images from scanning probe microscopy (SPM), like ??The Beginning??, have played an emblematic role in the constitution of the field and are also more likely to be used in communication outside the scientific field. These images are made, selected, modified and evaluated with respect to the information that they communicate. The ??life cycle?? of these images implies the transduction of this information. Outside of the scientific field, however, they are no longer defined by this information, nor according to technical and scientific criteria, but by their aesthetic power, and they become associated with other images from other fields (art, advertisement, entertainment). This process creates a psycho-social ??halo?? about ??nano?? in the public perception, and raises ethical issues about nanotechnological communication via images. We will analyze the halo of the nano in this respect and propose a strategy for a reflexive ??accommodation?? to the images at the nanoscale.     

��bertragung und Gegen��bertragung

The article presents a modern concept of transference and countertransference in the context of psychodynamic psychotherapy. The concept of transference is contrasted with the therapeutic relationship and the work relationship. The main part of the article discusses the concept of countertransference with the typical countertransference complications and considerations about countertransference and interpretation technique. The advantages of a countertransference-focused interpretation technique, especially in the case of seriously disturbed patients, are described in detail.     

What does Fodor��s ��anti-darwinism�� mean to natural theology?

In the current dialogue of “science and religion,” it is widely assumed that the thoughts of Darwinists and that of atheists overlap. However, Jerry Fodor, a full-fledged atheist, recently announced a war against Darwinism with his atheistic campaign. Prima facie, this “civil war” might offer a chance for theists: If Fodor is right, Darwinistic atheism will lose the cover of Darwinism and become less tenable. This paper provides a more pessimistic evaluation of the situation by explaining the following: Fodor’s criticism of adaptationism (as the backbone of Darwinism), viz., his refutation of any counterfactual-supporting laws on the macro-evolutionary level, implies that a law-maker is dispensable on this level. This will either encourage skepticism against the omniscience (at least that concerning the future of macro-evolution) of the Creator, or render the notion of God less appealing.     

Are there ��His�� and ��Her�� Types of Decisions? Exploring Gender Differences in the Confirmation Bias

Research on biased information seeking demonstrates that after decisions, people show a preference for supporting rather than conflicting information (confirmation bias). In a laboratory study (N?=?86 German undergraduates), we examined the interactive effects of different decision types and gender on the confirmation bias. Our study revealed that women showed less confirmation bias when the decision concerned themselves and their mate (interdependent decision) compared to a decision concerning only themselves (independent decision). In contrast, men showed less confirmation bias when they made an independent compared to an interdependent decision. Results were discussed in terms of self-construal differences between men and women leading to different motivations (defense vs. accuracy) during the information seeking depending on the decision type.     

A ��non-aligned�� intelligentsia: Timur Novikov��s neo-avantgarde and the afterlife of Leningrad non-conformism

This article describes a logic of distinction and succession within the late-twentieth-century Leningrad-St. Petersburg cultural field, whereby consecutive intelligentsia mainstreams were replaced by their avant-garde peripheries. In this dynamic picture of socio-cultural transformations, I propose a working hypothesis of a repeated stratification of the field into an ??official??, an ??unofficial??, and a third ??non-aligned?? intelligentsia. This hypothesis is tested in reference to the ??non-aligned?? groups founded by the avant-garde artist and ideologue Timur Novikov (1958?C2002). Three major shifts are described: from the politicized late-Brezhnevite early 1980s to the apolitical radicalism of Novikov??s New Artists; from this anarchistic underground, through the perestroika era, to the playful ??classicism?? of the New Academy of Fine Arts in the 1990s; and from this postmodern international orientation to an arch-reactionary, neo-imperial posturing at the turn of the 2000s. Lastly, this ??non-aligned?? intelligentsia is suggested as a possible precedent, or, indeed, a model for understanding other historically significant avant-garde peripheries, which commonly seek to distinguish themselves from (often mutually-exclusive) centres.     

��I��ll Get That for You��: The Relationship Between Benevolent Sexism and Body Self-Perceptions

Benevolent sexism has been shown to have negative consequences for women. In the present study, we investigated whether there were differences in reports of body self-perceptions between 93 college women in the southeastern United States who either witnessed or did not witness a staged act of benevolent sexism. Because we believed that benevolent sexism could make beauty norms more salient, we hypothesized that women who witnessed benevolent sexism would report higher levels of self-objectification, body surveillance, and body shame. Women who witnessed benevolent sexism did report higher levels of surveillance and shame, constructs associated with self-objectification, but not higher general levels of self-objectification. This research provides more evidence of the negative effects benevolent sexism has on women.     

��You��re Such a Girl!�� The Psychological Drain of the Gender-Role Harassment of Men

Men experience gender-role harassment when they are ridiculed or ostracized for being ??not man enough?? (Berdahl 2007). Although men??s emotional (e.g. shame and anxiety) and behavioural reactions (e.g. aggression) to gender-threatening feedback have been documented (Vandello et al. 2008), potential cognitive and self-regulatory consequences of this form of harassment have yet to be investigated. In the present experiment, 84 Introductory Psychology men at a Canadian university (Winnipeg, Manitoba) either experienced or did not experience gender-role harassment (i.e. told they squeezed a handgrip ??like a girl??) before completing a set of tests (an anagram test, a stroop color-naming task, and a subsequent handgrip task). To ensure our experimental manipulation invoked a threat to participant??s sense of manliness, we also included an open-ended measure of self-identification. In accordance with Social Identity research (Ellemers, Spears, & Doosje, 2002), we anticipated that harassed men would affirm male self-aspects significantly more so than non-harassed men. Overall, results demonstrated that, as predicted, gender-role harassment significantly threatened participant??s sense of manhood, compromised cognitive ability, and weakened attentional self-control compared to the no harassment control condition. However, contrary to predictions, harassment did not weaken self-regulatory physical strength: men in the harassment condition exhibited increased handgrip strength compared to men in the no harassment condition, suggesting potential compensatory reactions occurred, as well. Implications of gender-role harassment for men??s psychological well-being, intellect, and impulse control are discussed and areas for future research are outlined.     

The subjectivity and Universality of virtues��An investigation based on Confucius�� and Aristotle��s views

Philosophers today are inclined to propose virtues are either something subjective or something universal. However, Confucius and Aristotle, who made the most profound investigations into virtues, did not develop such theses. The deep-seated reason lies in their belief that there is always a possibility for a human being to become a man of practice, which cancels the need of proposing subjectivity thesis. The reason for their not raising the universality thesis of virtues is that they do not think that virtues are directly universal to all contemporarily existing minds. Rather, in their view, virtues involve a possible universality that may present in a virtuous mind. We can summarize Aristotle’s view into the concept of possible universality of virtue understood in terms of the perfect state of mind, since he explains the perfect state of mind in terms of perfect state of activity, and makes his investigations with an eye to the interactions between people with similar states of virtues. The view of Confucius can be summarized into the concept of possible universality of virtue understood in terms of the history of mind, since his investigations are made from the point of view of the states of mind reached through virtuous practices, i.e., a historical process of human life in which one’s pre-dispositions and feelings gradually reach some state of natural harmony and gains continual enrichment, and with an eye to the interactions between virtuous people and common people. From that similarly expressed view we can reasonably infer that virtues do possess the character called by today’s philosophers as universality, but it is a possible universality whose possibility is based on practice and on the development of virtuous minds.     

?Psychische St?rung�� als Begr��ndung f��r staatliche Eingriffe in Grundrechte des Individuums

When dealing with ?old cases?? of preventive detention as well as retrospectively ordered preventive detention, a continuation of confinement should be possible if the offender involved suffers from a ??mental disorder?? which constitutes the danger of future serious violent or sexual crimes. In this psychiatric article it will be explained that the terms ??mental illness?? and also ??mental disorder?? must retain an empirical scientifically definable psychiatric content in order not to instigate deception. They must also be functionally defined in each judicial environment (police law, social law, civil law and criminal law) with respect to the capabilities of the individual which are impaired by the mental disorder. Such an approach could prevent a misuse of psychiatry for purely political security purposes.     

Fine-tuning nativism: the ��nurtured nature�� and innate cognitive structures

S. Oyama’s prominent account of the Parity Thesis states that one cannot distinguish in a meaningful way between nature-based (i.e. gene-based) and nurture-based (i.e. environment-based) characteristics in development because the information necessary for the resulting characteristics is contained at both levels. Oyama as well as P. E. Griffiths and K. Stotz argue that the Parity Thesis has far-reaching implications for developmental psychology in that both nativist and interactionist developmental accounts of psychological capacities that presuppose a substantial nature/nurture dichotomy are inadequate. We argue that well-motivated abandoning of the nature/nurture dichotomy, as advocated in converging versions of the Parity Thesis in biology, does not necessarily entail abandoning the distinction between biologically given abilities necessary for the development of higher psychological capacities and the learning process they enable. Thus, contrary to the claims of the aforementioned authors, developmental psychologists need not discard a substantial distinction between innate (biologically given) characteristics and those acquired by learning, even if they accept the Parity Thesis. We suggest a two-stage account of development: the first stage is maturational and involves interaction of genetic, epigenetic and environmental causes, resulting in the endogenous biological ‘machinery’ (e.g. language acquisition device), responsible for learning in the subsequent stage of the developmental process by determining the organism’s responses to the environment. This account retains the crux of nativism (the endogenous biological structure determines the way the organism learns/responds to an environment) whilst adopting the developmentalist view of biology by characterizing environments as distinctly different in terms of structure and function in two developmental stages.     

Dekonstruktion der ?Ambivalenz��

Focusing on the relation between discourse and subject formation, the poststructuralistic reiterations and resignifications within the concept of ambivalence provide important aspects for a contemporary conceptualization of ambivalence, especially within the framework of educational theory (Bildungstheorie). From this point of view the paper explores firstly the notion of ??ambivalence?? in the context of Derrida??s theory and practice of deconstruction and secondly the relation between ??ambivalence?? and ??ambiguity?? considering Derrida??s theory of ??différance?? and Butler??s theory of ??performativity??. Finally the article outlines the meaning of ??ambivalence?? in Butler??s theory of the subjectivation process.     

Invigorating ��Nanoethics��: Recommendations for Improving Deliberations in Taiwan and Beyond

Nanotechnology is the new(est) star in the high technologies sky. While nanotechnologies remain technologies of promise and potential, a growing number of nano-materials and nano-particle-reliant products are being produced. And although a growing number of academic, policy and industry reports are exploring nanotechnologies, there are very few genuine ethical assessments of nanotechnologies as they exist and might evolve in the coming years. Many questions have yet to be answered about the nature, development, and social and commercial deployment of nanotechnologies and what that means for the human condition and the preservation of our core values. We argue that the early and potentially risky nature of this interdisciplinary science does not justify a blinkered focus on risk assessment and management to the detriment of deep and ranging ethical evaluations. Much improved ethics evaluations must be undertaken, particularly in Taiwan where very little has happened despite grand expectations for, and funding of, the science. In this paper, we uncover the development imperatives for nanotechnologies, demonstrate the paucity of genuine nanoethics exercises, outline key questions for stakeholders undertaking nanoethics exercises to consider, and we articulate some preliminary actions for Taiwan (and other similarly situated jurisdictions).     

?Omnipr?senz��

Excessive urge for free individual development even beyond moral law and social rules is discussed as part of the aftermath of severe political repression and traumatization. It is proposed to describe these phenomena which have not yet been sufficiently considered in the scientific literature as ??omnipresence??. In terms of psychoanalytic understanding these mechanisms result from specific unconscious defense activities. The relationship to other defense mechanisms, e.?g. of anal, phobic, paranoid and manic nature, is outlined, and illustrated by a short case vignette. The article ends with a differentiation between omnipresence as described above on the one hand and the phenomena of media-moderated expansion of individual development and acceleration typically and generally found in postmodern societies, on the other hand.     

On Laozi��s Dao��An attempt to make philosophy speak Chinese

“How is the meaning of the Dao to be understood?” To answer this question, we should not make indiscreet remarks outside of the framework of Laozi’s thought; rather, we should enter the system, helping Laozi to establish a philosophical system on the Dao. Such an establishment is equivalent to that of a logical system of Laozi’s philosophy. We consider the presentation of Laozi’s thought as unverified propositions, and the purpose of this essay is to expound on these propositions and make them philosophy in a strict sense: The Dao that can be talked about is not Dao anymore, and while “the Dao” seems to have its name, it actually does not. Names are also particular things. The Dao is neither a name nor a thing; instead, the Dao implies nonexistence. Nonexistence means the possibility of the being of all things, and all these things are the manifestation of the Dao, thus nonexistence is also existence. Things are discriminated from the Dao, and because all these things are discriminated from each other, there is de 德 (virtues). Where the discrimination is removed, there is the Dao, and adherence to the discrimination means deviation from the Dao. The diversity of things stirs up desires, and the control and utilization of things are a departure from the Dao. Only desires without self are compatible with nature. Desire discriminates with artificial measurements, and thus leads to knowledge. To acquire knowledge is to learn, and learning develops the capability to differentiate between the self and the other, so only a decline in learning can be conducive to human life. One can achieve something, transform external things and withstand nature only after he learns and acquires knowledge. On the other hand, wuwei 无为 (doing nothing) leads to wuwo 无我 (self-denial), avoiding the invention or differentiation of things. So, life is just the movement of the Dao, in which all things are allowed to take their own courses and nothing is left unaccomplished.     

From ��Water Boiling in a Peruvian Town�� to ��Letting them Die��: Culture, Community Intervention, and the Metabolic Balance Between Patience and Zeal

While the concept of culture has long been central to community psychology research and intervention, it has most frequently referred to the communities in which such work occurs. The purpose of this paper is to reframe this discussion by viewing community interventions as instances of intercultural contact between the culture of science, reflected in community intervention research, and the culture of the communities in which those interventions occur. Following a brief discussion of the complexities of culture as a concept, two illustrative stories of failed community interventions are provided to highlight the centrality of cultural and contextual understanding as prelude to community intervention. These stories, set 50 years apart, reflect the depth and pervasive influence of both the culture of science and the culture of communities. Next, a series of propositions about the culture of social science as a partial reflection of the broader culture of the United States are offered, and their implications for the conduct of community interventions drawn. The paper concludes with a series of recommendations which, together, provide an ecological mind-set for taking culture seriously in community interventions. Central to this mind set are the importance of focusing on communities rather than programs and emphasizing the intervention goal of choice over change.