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社会转型需要价值的引领、道德的支撑。面对社会全面转型,我们唯有构建与之相适的伦理秩序,才能满足社会各领域的多元道德需求,消解转型过程中存在的价值矛盾与张力,确保社会在转型中协调发展。在社会经济转型中,经济价值的强势导致道德价值的式微,经济理性的膨胀导致道德理性的缺失,经济文化的蔓延导致道德精神的弱化。新时代社会转型需要整体性伦理秩序的支撑。整体性伦理秩序具有复合型的价值目标、开放的道德姿态,建立在公共理性基础之上。公正与和谐是社会全面转型中伦理秩序的基本维度。伦理秩序以权利平等为价值坐标,以多维正义为基本原则,以互惠共享为交往机理。 相似文献
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人们通常将社会生活区分为公共生活、职业生活和私人生活三大领域,因而也就可以将社会生活秩序区分为公共生活秩序、职业生活秩序和私人生活秩序三种类型. 相似文献
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论道德与市场经济秩序 总被引:7,自引:0,他引:7
本文认为 ,道德是市场经济有效运作不可或缺和非常重要的基本秩序要素 ;道德的整序作用 ,不仅表现为它作为相对独立的秩序要素为市场经济运作直接提供日常的和基本的秩序条件 ,而且表现为道德作为正式经济法则的文化母体和基础对市场经济运作起间接调节作用 ;当前中国经济生活中存在的秩序问题 ,并不表明道德是无用的 ,它表明的恰恰是习俗化和大众化的现代商业道德尚未发育成熟 ,其整序作用未能发挥出来。 相似文献
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哈耶克认为传统、宗教、道德并非出自任何人的刻意设计或创造,而是自发生成与发展的,且在个人生活和社会进化与发展中具有重要意义.宗教、传统和道德一样,对行为都具有规则性意义.宗教通过影响人们形成观念和选择的过程中对传统和道德起着维护和促进作用.传统、宗教、道德共同维持和扩展社会的整体秩序. 相似文献
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论复杂社会的秩序 总被引:1,自引:0,他引:1
对于人类社会而言,秩序是最为重要的因素,它是一切社会活动和社会交往必备的条件.在人类社会的不同历史阶段,所需要的秩序是不同的.农业社会所拥有的是一种自然秩序,随着人类进入工业化的历史阶段,社会的复杂化程度迅速提高,自然秩序开始变得不能适应社会活动和社会交往的需要,从而出现了创制秩序.20世纪后期,人类开始了后工业化的进程,与之相伴随的是社会复杂性和不确定性程度的迅速提高,从而对创制秩序提出了挑战.在高度复杂性和高度不确定性条件下,人类需要一种新的秩序,它就是一种建立在人的自由自觉活动基础上的自觉秩序.自觉秩序也就是合作秩序,既是人的合作行动的结果,也是人的合作行动的保障.对于历史而言,自觉秩序将是人类秩序追求的归宿. 相似文献
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中国传统文化与市场经济运行秩序 总被引:2,自引:0,他引:2
市场经济秩序归根到底是人们经济行为的规范,它需要人们的普遍执行才能得到实现.所以,市场经济秩序的确立,不仅仅是一个经济问题,而且是广泛的社会问题,它与文化、道德、法律、政治等一系列因素密切相关.因此,本文将着重探讨中国传统文化与市场经济秩序的冲突、整合. 相似文献
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Lin Y 《Psychological reports》2002,90(2):654-658
Tattooing has become more acceptable in the mainstream American culture in recent years. Based on a survey with face-to-face interviews of 335 nontattooed adults randomly selected from a city with a population of 444,000, this study explored the relationship of individuals' demographic variables, attitudes toward religion, and their perceptions of tattoos. The hierarchical multiple regression analysis showed that age and attitude toward religion were associated with individuals' perception of tattoos. 相似文献
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Rape myth acceptance has been extensively studied. Little research is available, however, on the relationship of this variable
to other oppressive belief systems. A sample of 492 male and 506 female college students completed the Illinois Rape Myth
Acceptance Scale, the Attitudes Toward Women Scale (short form), the Neosexism Scale, the Modern and Old Fashioned Racism
Scale, the Modern Homophobia Scale, a modified version of the Economic Belief Scale, the Fraboni Scale of Ageism, and the
Marlowe–Crowne Social Desirability Scale (short form). Because there were no existing measures of intolerance toward multiple
religions, the Religious Intolerance Scale was developed for this study (using relevant items from the Godfrey Richman Isms
Scale). Findings here suggested that greater racism (both modern and old fashioned), sexism (both modern and old fashioned),
homophobia (toward both gay men and lesbians), ageism, classism, and religious intolerance were each associated with greater
rape myth acceptance. Moreover, each belief system collectively added to the prediction of rape myth acceptance, although
sexism has the highest overlap with rape myth acceptance. Although gender did not moderate the relationship between oppressive
belief systems and rape myth acceptance, results, across analyses, did indicate that men reported greater rape myth acceptance
than women did. Results point to the interrelatedness of rape myth acceptance, racism, sexism, homophobia, classism, ageism,
and religious intolerance. 相似文献
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W I Grossman 《The Psychoanalytic quarterly》1991,60(1):22-52
Traumatized infants and children may exhibit syndromes of aggressive, pain-seeking, and self-destructive behavior resembling the so-called sadomasochism seen in adults. Three hypotheses are offered to account for the repetition of sadomasochistic phenomena in childhood and later character disorders: 1) pain and painful affects are sources of aggression; 2) the need to control aggression plays an important role in the development of psychic structure; 3) child abuse and trauma impair the ability to use fantasy for the mastery of impulses. Difficulty in expression and control of aggression are central issues in character disorders. 相似文献