过去经验对内隐社会知觉的影响

通过选择不同年代的大学生被试以及不同年代的浒词材料对“经验”变量进行了实验操作;同时,采用“意识过滤技术”一速示辨认测验对内隐社会知觉的特点进行了考察;结果发现,实验材料双字词原笔划数,被试的性别对内隐社会知觉没有影响,而经验对内 有显著的影响,此外,还证明示测验作为间接测量方法是比较“纯净”的,没有受到意识的“污染”。     

汉字特征内隐学习的初步实验研究

在汉字特征识别的范围内,在高强度练习和正确反馈条件下探讨内隐学习汉字的某些特点。实验采用了一种测量内隐和外显学习的特征分类方法．这些特征包括汉字的笔划维度（显著性特征）和汉字的偏好维度（非显著性特征）。实验结果发现：汉字偏好特征的学习,内隐组被试表现出更大的底层规则的迁移;汉字的偏好特征还表现出高潜力的内隐知识。     

内隐与外显学习的交互关系——基于复杂系统控制的实验研究

作为两种截然不同的学习方式,内隐与外显学习的区别性研究引起了诸多关注,而两者的关联及协同作用研究较少.本研究使用复杂系统控制范式来考察内隐与外显学习的相瓦关系.实验发现:内隐与外显学习可以共同存在、协同作用;任务复杂程度的增加对内隐和外显学习都有损害作用;随着任务难度的增加,内隐学习的贡献率上升;内隐与外显学习在练习过程中都存在高原现象;随着练习的增加,中等难度任务中内隐学习与外显学习表现出分离趋势.     

刺激属性对内隐社会知觉的影响

本文通过选择不同词性（消极词、积极词和中性词）的双字词64个,主要对“刺激属性”变量进行了实验操作;采用“意识过滤”技术和速示辨认测验对内隐社会知觉的特点进行了考察;结果发现,实验材料的笔划数和被试的性别对内隐社会知觉没有影响,刺激的特性和刺激的启动作用对内除社会知觉有显著的影响;同时还证明速示辨认测验不受意识的“污染”,将速示辨认作为内臆测验的方法是比较“纯净的”。     

类别关系判断中空间信息的内隐学习

采用“单-双任务”的研究范式探索视觉空间信息加工过程中是否存在内隐学习。通过比较“单-双”任务组被试在完成空间关系判断任务之后再认呈现的空间场景是否是曾在判断任务中经历过的反应数据来探讨类别空间关系判断中的内隐学习情况。研究结果证明：二维和三维情境中单任务组被试在类别空间关系判断过程中对空间背景信息的学习存在内隐学习, 且该学习过程还受到刺激情境特性的影响。     

积极情绪反馈对注意捕获影响的实验研究

目的：研究采用“学习-测试”范式,通过3个实验探讨积极社会情绪反馈对注意捕获的影响。方法：实验1,在学习阶段做出反应后,分别给予积极情绪和中性情绪反馈,探讨积极情绪和中性情绪捕获注意的情况;实验2,学习阶段做出反应后,没有任何情绪反馈;实验3,改变学习阶段积极情绪和中性情绪反馈图片出现的频率,探讨图片出现频率对注意捕获的影响。结果：（1）与中性情绪相比,积极情绪捕获了较多注意（实验1）;（2）无情绪反馈时,经过多次练习的刺激作为干扰刺激也捕获到了注意（实验2）;（3）积极情绪影响刺激注意优先性的过程还受到积极情绪图片出现频率的影响（实验3）。结论：积极情绪捕获注意的机制中,也有自上而下目标驱动的机制在起作用;情绪图片出现的频率也会影响社社会情绪对注意的捕获。     

道德自我调节对亲社会行为和违规行为的影响

本文通过两个研究探讨道德自我调节对亲社会行为和违规行为的影响。研究一中,被试随机分为三组,分别抄写“正性特质词语”“负性特质词语”或“中性词语”,并回忆自己所经历的与关键词有关的事情。启动完成后,考察其捐助行为。结果发现,正性特质启动组被试愿意捐助的数目显著高于负性特质和中性词语启动组。研究二用同样的方法改变被试的道德自我知觉,然后对被试的作弊行为进行了考察。结果发现,正性特质启动组的作弊严重程度显著低于中性词语启动组,负性特质启动组的作弊发生率和作弊严重程度显著低于中性词语启动组。本研究表明,道德自我调节过程不一定遵循负反馈机制：虽然“道德净化效应”在本研究中得到了部分验证,但是我们的实验结果不符合“道德许可效应”的预期。     

大学生智力与认知风格对内隐序列学习的影响

以41名大学生为被试,探讨智力因素和认知风格对内隐序列学习的影响。采用联合型瑞文推理测验和镶嵌图形测验分别测试智力水平和认知风格类型。用序列反应时任务测试内隐学习绩效,并以生成任务验证序列学习的内隐性。研究结果发现不同智力水平大学生的内隐学习绩效无显著差异;场依存型个体的内隐学习绩效显著高于场独立型个体。     

内隐序列学习中的渐进意识：来自习得知识的发展与遗忘的证据

内隐学习过程中习得知识的发展变化是内隐学习的一个重要特征。本研究采用序列反应时范式通过操纵学习进程（实验一）和学习与测验间的时间间隔（实验二）来考察内隐序列学习进程中习得知识的发展与遗忘特征,结果发现,（1）内隐序列学习中习得的无意识知识多于意识知识;（2）随着学习的推进,意识知识逐渐增加,而无意识知识则呈减弱趋势,证实了内隐学习的长时功效;（3）习得的无意识知识具有抗遗忘性,而意识知识在间隔8小时之后才开始出现遗忘。     

内隐学习与外显学习的比较研究

本实验选择88级大学生80名,分内隐和外显学习组。学习阶段使用部分报告法,测验阶段使用再认、再现两种方法检查学习效果。实验结果支持了雷伯等人关于内隐学习中指导语效应的研究成果,与他们关于内隐学习在记忆及内在结构掌握等多方面优于外显学习的结论一致,并对意识在内隐学习中作用进行了尝试性研究和讨论。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.