The cultural psychology of Kohut's self psychology

Contrary to criticism, Heinz Kohut's self psychology does not support an absorption into self nor a morally neutral response to society. Kohut's psychology of the self and narcissism aims toward an analysis of contemporary Western culture that will restore it. In the process of assisting individuals and culture to recover from the vicissitudes of narcissism, Kohut has introduced a new type of cultural psychology, a culture of empathy.     

Experiences of school psychology interns in psychology internship centers

In the development of psychology internship centers, we must not overlook what is happening to interns from different specialty backgrounds. This article describes centers that accept school psychology students, and examines the nature of the experiences that such students receive as interns. The author suggests implications for school psychology and the broader development of the internship in professional psychology.     

The relationship between scientific psychology and common-sense psychology

This paper explores the relationship between common-sense psychology (CSP) and scientific psychology (SP) — which we could call the mind-mind problem. CSP has come under much attack recently, most of which is thought to be unjust or misguided. This paper's first section examines the many differences between the aims, interests, explananda, explanantia, methodology, conceptual frameworks, and relationships to the neurosciences, that divide CSP and SP. Each of the two is valid within its own territory, and there is no competition between them — primarily because CSP is not, and has no interest in being, a scientific theory. In the second section some implications are drawn. First, neither CSP nor SP has the mind-body problem in its familiar form. Second, CSP, for excellent reasons, is not equipped to handle irrational or non-rational behaviour; there are some grounds for believing that this can and should be the task of SP. Third, philosophical psychology, or armchair theories of action, perception, etc., are doomed to failure. And, fourth, the realm of the psychological is so heterogeneous that no single model for either CSP or SP is likely to succeed.     

The development of counselling psychology in a clinical psychology service

This paper will describe one Clinical Psychology department's efforts to incorporate Counselling Psychology into the service. It is written from the experience of the Chartered Counselling Psychologist.     

Cross-cultural psychology: A handmaiden to mainstream Western psychology

This paper argues that mainstream Western psychology, in adopting a natural science model, has abandoned its past philosophical legacies. Metaphysical concepts, such as will, purpose, consciousness, awareness, mind, etc., which give meaning to our lives have been jettisoned. Attention has been focused on overt, observable, measurable behaviours, which are investigated by sophisticated experimental methods aided by the use of complex statistical and mathematical models. Research appears to be guided more by its methodology than by its conceptual frameworks. Science has been replaced by scientism. The ecological validity of the findings of such studies has also been vigorously questioned. Cross-cultural research, which is concerned with investigating variant and invariant behaviours across cultures, has also fallen victim to the 'scientific' methods used in mainstream psychology, which become particularly evident in the use of psychometric testing and experimentation across cultures. It is argued that cross-cultural psychology needs to be indigenized if one is to arrive at a deeper understanding of culture and the manner in which it affects individuals, their lives and their behaviours.     

Integrating cross-cultural psychology research methods into ethnic minority psychology

Multicultural psychology has 2 related but often disconnected streams, namely cross-cultural psychology and racial and ethnic minority psychology (Hall & Maramba, 2001). We propose that advances in both fields will be facilitated if there is greater cross-fertilization, especially in methodological approaches given that proponents in both fields are interested in studying and understanding the role and impact of culture on human behavior. To facilitate this cross-fertilization, we present 3 methodological approaches that would be of value in racial and ethnic minority psychology. First, we present an overview of the importance of and the approaches to evaluating and establishing measurement equivalence. Second, we discuss recent advances in the understanding of conceptual equivalence in light of indigenous approaches, cultural manipulation, and multilevel analysis. Third, we present a combined etic-emic approach to cross-cultural personality research as illustrated by the Cross-Cultural Personality Assessment Inventory developed by Fanny Cheung and her colleagues.     

Gestalt psychology: the forgotten paradigm in abnormal psychology

Gestalt views of psychopathology are almost completely ignored in mainstream psychology and psychiatry. However, a review of available evidence indicates a remarkable consistency between these views and current data from experimental psychopathology and cognitive neuroscience. This consistency is especially pronounced in the area of schizophrenia. In addition, there is a convergence of cognitive and neurobiological evidence regarding the validity of early Gestalt views of both normal brain-behavior relationships and disordered ones, as in schizophrenia. This article reviews some contributions of Gestalt psychology regarding schizophrenia and examines these views in light of more recent findings from cognitive psychology, cognitive neuroscience, and experimental psychopathology. We conclude that Gestalt theory is a viable theoretical framework from which to understand schizophrenia. Specifically, it appears that a breakdown of Gestalt organizational processes may characterize both the cognitive and the brain processes in schizophrenia.