Spirituality and Sexual Abuse: Issues and Dilemmas for Survivors

Abstract

Sexual abuse profoundly affects survivors to the extent that they are unable to maintain previously held viewpoints or ways of being, including those relating to their spirituality. Certainly the experience has considerable potential to complicate the spiritual lives of survivors. For Christian survivors, this may include how they perceive and relate to both themselves and God as well as affect participation in sacraments such as eucharist and reconciliation. Spiritual traditions often promote the embracing of silence, but this may be problematic for survivors who have been silenced and unable to give expression to their experiences. Similarly, socialization resulting in beliefs that Christians should always forgive and/or never be angry needs to be overcome. While negotiating these pitfalls may result in explorations of spirituality being even less straightforward for survivors of sexual abuse than it is for others, a transformative spirituality within a Christian framework can be realized.     

Christianity and Feminism: Do they need each other?

Abstract

This article presents personal reflections on the relationship between Christianity and feminism. It argues that Christian ideas have influenced the historical development of feminism, and that there exists a continuing affinity between some debates of the contemporary secular women's movement and those of committed Christian feminists. It presents an historical example front the nineteenth century which shows how Christian and early feminist ideas were combined in the work of Florence Nightingale. It then discusses the global empowerment of women in relation to the challenge and opportunity this poses for the Christian churches, and reflects on the wisdom of women as an important source for Christian renewal. The article argues that Christianity and feminism both challenge and need each other for mutual transformation. Without a rightly understood feminism Christianity will not remain true to its own nature and, without Christianity or rather without religion and spirituality, feminism will lack an essential source of empowerment. It also raises the question of what difference the participation of women will make to the future of Christian theology.     

Fracturing Over Creation Care? Shifting Environmental Beliefs Among Evangelicals, 1984–2010

While evangelicals have been popularly portrayed as caring primarily about social issues including abortion and homosexuality, there have been more reports in recent years of evangelical leaders, congregations, and institutions shifting focus to environmental issues. Are evangelicals shifting attention to and becoming more progressive in their views on the environment? Moreover, are evangelicals fracturing over the issue of environmentalism, as some have suggested? Using content analysis of three evangelical periodicals (Christianity Today, Sojourners, and World) from 1984 to 2010, I find not only that attention to environmental issues has increased over time, but also that the discussion has grown increasingly polarized and politicized. This change represents a potentially important break with the Republican Party and the Christian Right, as moderate evangelicals have moved to the left on environmental issues. Even among highly religious, self‐identified evangelical political elites, there is more diversity in views and political leanings than is commonly assumed. I conclude with a discussion of the implications of a lack of alignment between evangelical elites, traditional Christian Right leaders, and the Republican Party.     

Atypical Gender Development: Why I Did Not Sign the GIRES-Review

ABSTRACT

This article discusses the review on Atypical Gender Development, published by the Gender Identity Research and Education Society (GIRES) in the International Journal of Transgenderism 9(1), 2006, pp. 29–44. Although appreciating the initiative of GIRES, the author, who was invited to join the signatories of the review chose to not do so for five major reasons: (1) The phenomenology of transgenderism displays such a great variety that it can not be explained by any individual factor, be it constitution, morphology, hormones or psychology. (2) The role of the Bed nucleus of the area striata of the hypothalamus is overemphasized in the review. (3) Regrets after SRS challenge biological explanations of transsexualism. (4) Dwelling on biological explanations may, as the history of sexology shows, be used in favor as well as against subject. (5) Striving for legal and social acknowledgement of transgendered persons and improvement of treatment conditions does not need biology as an argument.     

Commentary on “Atypical Gender Development–A Review”

ABSTRACT

This commentary considers some of the limitations of the review paper spearheaded by the Gender Identity Research and Education Society (GIRES) that appears in this issue. Its most notable limitation is selectivity, i.e., the failure to cite papers that might challenge the general thrust of the argumentation that gender identity disorder (transsexualism) is caused primarily, if not exclusively, by biological factors. The covert idea that a biological etiology should somehow afford more human rights for trans people is likely a flawed one.     

ONLINE BUDDHIST AND CHRISTIAN RESPONSES TO ARTIFICIAL INTELLIGENCE

I report the findings of a comparative analysis of online Christian and Buddhist responses to artificial intelligence. I review the Buddhist response and compare it with the Christian response outlined in an earlier essay (Tamatea 2008). The discussion seeks to answer two questions: Which approach to imago Dei informs the online Buddhist response to artificial intelligence? And to what extent does the preference for a particular approach emerge from a desire to construct the Self? The conclusion is that, like the Christian response, the Buddhist response is grounded not so much in the reality of AI as it is in the discursive constructions of AI made available through Buddhist cosmology, which (paradoxically), like the Christian response, are deployed in defense of the Self, despite claimed adherence to the notion of anatta, or non‐Self.     

Intersecting identities of elite female boxers: Stories of cultural difference and marginalization in sport

ObjectivesThe project responds to calls for research that attends to issues of cultural diversity within sport and that facilitates expanded understandings of socially constructed identities. The intersecting identities of elite female boxers are explored in terms of how they shape experiences of marginalization and well-being within sport. Focus is on constructions of race and ethnicity, language, and religion.DesignAn intersectional lens grounded in social constructionism was integrated with a cultural sport psychology approach to espouse the complexity, fluidity, and multi-dimensionality of the athletes’ identities as the product of intersecting narratives.MethodsMandala drawings and conversational interviews were employed as open-ended data collection processes that enabled the participants to share their identities. Portrait vignettes were then developed as creative nonfiction to elucidate how identities dynamically intersect and shape sport experiences.ResultsFive portrait vignettes layer together to show issues of identity expression, oppression and White privilege within the boxing context. The stories provide contextual insight into the ways in which athletes continually construct and negotiate identities in relation to dynamics of difference and sameness. They move fluidly between identities that are valued and identities that are marginalized, moments of open expression and moments of concealment.ConclusionsThe research contributes to social justice missions within sport by illuminating how certain identities result in individuals being dis/advantaged, socially excluded, and discriminated against. Possibilities are revealed for challenging social inequalities and facilitating more inclusive sport spaces that resonate with who athletes are as holistic, multifaceted people.     

Marginally Represented Patients and the Moral Authority of Surrogates

Abstract

Incapacitated adult patients are commonly divided into two groups for purposes of decision making; those with a surrogate and those without. Respectively, these groups are often referred to as represented and unrepresented, and the relative ethics of decision making between them raises two particular issues. The first issue involves the differential application of the best interests standard between groups. Second is the prevailing notion that representedness and unrepresentedness are categorical phenomena, though it is more aptly understood as a multidimensional and continuous variable based on relational moral authority. This paper examines the nature of representedness as it relates to ethical norms of surrogate decision making.     

Inclusion and Students with Emotional/Behavioral Disorders

Summary

This article presents a point/counterpoint approach to the issue of full inclusion of all students with emotional/behavioral disorders. To set the stage for the discussion that follows, the academic, social, and behavioral characteristics of these students pertinent to classroom performance are reviewed. The pros and cons of these four issues are then presented: (a) appropriateness of the general education curriculum for students with EBD; (b) social acceptance and other social competence issues; (c) mental health interventions and supports in general education settings; and (d) legality of full inclusion. Under the legality issue, case law on full inclusion pertaining to students with EBD is briefly reviewed. The basic premise of the authors who are full inclusion opponents is that a continuum of placements, including full-time placement in general education classrooms, should be preserved so that decisions about appropriate settings can be made on an individual basis. The basic premise of the author who is a full inclusion proponent is that, rather than maintaining two separate systems, we should direct our energies toward correcting the inadequacies of the general education classroom for the benefit of all students, including those with EBD.     

A Christian Perspective on Personhood Formation: Theological Premises in Dialogue with Theoretical Frameworks

Abstract

Though personhood formation is often perceived as an important aim of Christian education, there is little clarity about how the concept can be understood from a Christian perspective. Furthermore, teachers lack the tools to nourish the development of students’ personhood. In this article, we develop a framework that aims to fill these gaps. The framework is built in three hermeneutical steps. We first present five theological premises that inform our perspective. Second, we discuss six theories that are frequently used in academic work and educational policy. Finally, in the discussion section, we summarize conflicting and cohering aspects, and map a number of practical guidelines based on the conclusions of the previous two steps. We conclude that personhood formation cannot be reduced to a certain part of the curriculum, but that it has to be an integral part of the pedagogy.     

CICERO, AMBROSE, AND AQUINAS "ON DUTIES"OR THE LIMITS OF GENRE IN MORALS

To compose a Christian book on exemplary Christian living, Ambrose appropriates and criticizes Cicero's book on “duties,”De officiis. In many passages within the moral part of his Summa of Theology, Thomas Aquinas incorporates quotations from both Cicero and Ambrose. Comparison of the three texts raises issues about the relation of genres to terms, arguments, rules, and ideals in religious teaching. Genre becomes a useful category for analyzing religious rhetoric only when it is conceived as a set of persuasive or pedagogical relations below a text's surface disposition.     

Importance of Therapist Use of Social Reinforcement with Parents as a Model for Parent-Child Relationships: An Example with Parent-Child Interaction Therapy

ABSTRACT

This paper focuses attention on the therapeutic relationship in parent-child therapy by using social reinforcement with parents and children as it relates to Parent-Child Interaction Therapy (PCIT). As in other therapy contexts, it is argued that having the therapist serve as a mediator of social reinforcement facilitates client change, After discussing different aspects of PCIT, we discuss the therapeutic relationship as viewed through other theoretical frameworks. This is followed by a discussion of the role of social reinforcement in the parent-child relationship. We then discuss at methodological and applied levels, the importance of therapist accuracy and consistency in the delivery of reinforcement as a means of changing the parent-child relationship. Next, this is followed by a discussion of the therapist-to-parent-to-child sequential chain of behaviors involved in PCIT. Finally, suggestions for future empirical studies are considered.     

Dementia–A Spiritual Journey Towards the Divine: A Personal View of Dementia

SUMMARY

This chapter presents a moving account of one woman's journey into fronto-temporal dementia. Bryden grapples with the difficult issues of loss of self and relationship with God. She examines the significance of memory in the Christian journey, and finally, she proposes ways for relating to her as she moves further into dementia. The strategies suggested uphold her as a fellow member of the Body of Christ, where others may become her memory, and where she can still be nurtured through the love of others and feel God's love through them.     

A Spiritual Revolution in Denmark?

ABSTRACT

Based on data from the Danish part of the European Values Study 1981–2008, this article explores the validity of the claim for a spiritual revolution as proposed by Paul Heelas and Linda Woodhead. The article suggests an operationalisation of spirituality. The results of the analyses are that religious values—Christian faith as well as spirituality—tend to be stable over an individual’s life course. This suggests that, if there is a spiritual revolution, it must be the product of cohort replacement. If a spiritual revolution is taking place, Christian faith would be expected to decline in younger cohorts while spirituality would increase, but an analysis of cohort support for Christian faith and spirituality from 1981 to 2008 shows that both were constant across cohorts. Thus Danish data contain no indication that a spiritual revolution is taking place or will take place. Finally, we show that, contrary to theoretical expectations, spirituality and Christian faith are strongly correlated. A closer analysis reveals an indirect and more complicated support for parts of the theory since the two variables are explained by different factors and it shows that Christian faith, but not spirituality, is correlated with morality.     

The Human Body as Corpus Absconditum

ABSTRACT

One of the most compelling scientific issues of our generation is the Search for Extraterrestrial Intelligence. The question of whether we are alone in the universe has long fascinated the media and the public and has received fresh momentum in the discovery of exoplanets, a small minority of which have Earth like characteristics. The discovery of life elsewhere in the universe, especially if it is intelligent, asks major but fruitful questions of the Christian tradition in areas such as creation, incarnation, redemption and the nature of what it means to be human. Theological work is needed now rather than being left as a future possibility.     

If robots R–US,who am I: Online ‘Christian’ responses to artificial intelligence

In this paper, I present responses to GRIN technologies drawn from Christian posts on the Internet, to answer the following research questions: 1. Which approach to imago Dei informs the online Christian response to artificial intelligence and artificial life (AI/AL)? and 2. To what extent does the preference for a particular approach emerge from a desire to construct the Self? Drawing upon Herzfeld (2002) discussion of AI and theological approaches to understanding the meaning of imago Dei, or humankind made in the image of God, it is shown that the Christian response to AI and AL is elaborated mostly through the functionalist and substantive approaches. It also largely constructs the GRN future as a Hell scenario. With reference to Bhabha's postcolonial model of ambivalence, it is argued that this response is motivated by a desire to regain control over the discursive construction of the Self, which for some, is challenged by AI and AL.     

Get Engaged with This Issue of JRCE

Abstract

This study investigated students’ perceptions of the study of evolution in a small conservative Christian college. Students’ interest in the subject is influenced by several factors, including prior exposure to the material, students’ belief system, and the instructors’ attitudes towards the subject. These factors also determine the ability of students to understand, discuss, and analyze evolutionary-leaning arguments. Participants were students in a Foundations of Biology class. They completed a survey instrument that was administered by the College’s Center for Teaching and Learning Excellence. Analysis of the results indicate students are interested in the material, think it is important to study, and value discussing these issues in a supportive Christian environment. Implications for strengthening faith integration and student intellectual growth are discussed.