Christianity,Family, Students,and COVID-19

Journal of Religion and Health - Four substantial topics are explored in this issue of the Journal of Religion and Health, namely: (1) Christianity, (2) family and faith dynamics, (3) the spiritual...     

Ecology, Justice, Liturgy: A Theological Autobiography

Abstract :  A narrative of the vocational trajectory and theology of a longstanding Christian theologian of nature and church practitioner, from the Lynn White, Jr. controversy to ecojustice issues, through historical Christian attitudes toward nature, cosmic Christology, and the ecological renewal of the Church's liturgy.     

传统信仰与基督宗教的冲突与融会:张店镇个案研究

以一个中原乡镇为例,考察了当地的传统信仰与西方制度化的基督宗教的冲突与矛盾、互动与融会。研究表明,除了在偶像崇拜与祖先供奉的问题上发生矛盾与冲突以外,两者为争夺信众和主导地位而发生的宣传战也是一个重要表现。其融会与互动则体现在"民俗的兼容"、"价值伦理的比附"及"信众的流动"等方面。文章并探讨了教籍多元的问题,认为由于教籍多元现象的存在,儒释道三教合一的文化仍是当地的重要基石。     

Memory,Rite, and Tradition： A Comparative Confucian-Christian Literary Analysis

I The Confucian Classics and Christian Scriptures speak often about the role ＂the past＂ plays in shaping individual and communal character, life, perception, morality and purpose. In both Christianity and classical Confucianism, memory, rite and tradition are each accorded a central place in preserving and interpreting the past as a dynamic force in the present. The first part of this paper studies points of thematic similarity in Christian and Confucian interpretation of memory, rite and tradition. In the second part of the paper, however, critical points of divergence are addressed; for behind the formal similarities lie deeper intellectual, relational and moral differences in understanding the nature and function of ＂the past＂ in determining both the present and the future. Comparative literary analysis provides a rich resource for contemporary application of the Confucian Classics and Christian Scriptures to discussion of cultural memory and global harmony. The comparative reading of ＇texts＇ also provides an important point of access for understanding the role literature itself plays in determining the form, content and power of memory, ritual and tradition in both Confucianism and Christianity.     

Buddhism,Christianity, and psychotherapy: A three-way conversation in the mid-twentieth century

Abstract

This article explores the scope of ‘religion-psy dialogue’ in the mid-twentieth century, via a case study from Japan: Kosawa Heisaku, a Buddhist psychoanalyst based in Tokyo. By putting this case study in brief comparative perspective, with the conversation that took place in 1965 between Paul Tillich and Carl Rogers, the article discusses both the promise and the pitfalls of the modern and contemporary world of ‘religion-psy dialogue’, alongside the means by which specialists in a variety of fields might investigate and hold it to account.     

Finding a Language for Faith: Liturgy and Worship

The sacramental and liturgical texts in The Annotated Luther series (volumes 1 and 3) reflect Luther's ongoing concern for the faith life of the people. They also give us an insight into Luther's own struggle to find words (and, of course, practices) that reflect the fundamental insight of the Reformation: justification by faith alone. Luther refused to abandon ritual or a strict liturgical order even though it can so easily become, in the minds and hearts of believers, a work they must do. The freedom of the gospel does not dispense us from a liturgical order or from participation; in fact, for Luther, that freedom compels us to worship! This tension can be found within these writings as Luther searches for new words and redefines and/or reorients other words to express a spirituality of justification.     

Expectations for Traditional Family Roles: Palestinian Adolescents in the West Bank and Gaza

This study explored the family role expectationsof 14- and 15-year-old Palestinian young men and womenliving in the West Bank and the Gaza Strip. It wasanticipated that modernization, along with the youth's involvement in the intifada, thepopular uprising against Israeli occupation, hadfostered more liberal family role expectations among theyouth. The data were collected via questionnaire in1994-1995 from all of the ninth grade students attendingUnited Nations Relief and Works Agency (UNRWA) schoolsin the West Bank. The students completed the Arabicquestionnaire at school and took home questionnaires for their mothers and their fathers. In Gaza,samples of the ninth grade students attending UNRWAschools and of those attending schools operated by thePalestinian Ministry of Education were selected. The students' response rates were over 90%,while mothers' and fathers' exceeded 80%. Overall, datawere collected from 7,000 Palestinian families. Theresults revealed that, contrary to our expectation, Palestinian youth desire and anticipate havingtraditional families very similar to those of theirparents. Interestingly, intifada participation was notassociated with a decrease in support for traditional family roles. There were significantdifferences between the boys' and girls' perceptions offuture gender roles in Palestinian society. The youngwomen expressed more liberal attitudes towards women's roles and participation in society, while atthe same time supporting traditional familyroles.     

Christianity in Iran: A Brief Survey

This article reviews the long and varied history of Christianity in the country now known as Iran. The historical emphasis is on the Assyrian Church of the East, although other churches are also mentioned. The relationship, successively, with Zoroastrianism and with Islam, as the dominant religious traditions, is discussed, as are its implications for the wider Islamic world. Western contacts with Iran, and, in particular, those of western churches, are also examined. In the light of this historical analysis, and from discussion of the situation since the Islamic Revolution, some conclusions are advanced about the prospects for Christianity in the new contemporary context.