The Body and the Sacred in the Digital Age: Thoughts on Posthuman Sexuality

Abstract

Considerable scholarly discussion has been given to the idea that we are moving toward a state of "posthumanism." In this essay, I examine some possible implications of a posthuman existence, specifically as it relates to that most basic of human needs—sexuality. More specifically, I am interested in exploring the spiritual aspects of sexuality to see what is lost and what is gained in technologically mediated forms of sexuality. To that end, I consider the interplay between sexual behaviour and our conceptions of the sacred, how technologies are changing our views of—and realities concerning—our bodies, and the potential for a sacred posthuman sexuality.     

Towards a Theological Metaphysics of Death

Death is an inescapable event. It defines our existence as mortal. It is both a marker of our finitude and a portal to a deeper mystery: what awaits us in, through, and beyond this moment of ending? In thinking about death in the context of a theological dialogue, I identify two key questions: the phenomenological ‘What is death?’ and the philosophical ‘What is the meaning of death?’ as the beginning points of reflection. In general, it is the function of religion to provide some sort of answer to these questions, to give death both coherent definition and adequate understanding. The primary religious response is to articulate appropriate beliefs. But in their intellectual formation and construction, beliefs draw on metaphysics—the structures of logic, language, conceptuality and general worldview presuppositions by which we render all things intelligible and communicable. In this article I shall undertake an exploration of Christian viewpoints on death, which will require noting antecedents and corollaries in Judaism, then discuss possible metaphysical readings of death, that is, philosophical understandings of death that lie within and under, as it were, the otherwise stated religious beliefs about death. The aim of this article is not to present a fully developed ‘theological metaphysics of death’ as such; rather, in the context of an inter-religious dialogical engagement, to raise issues and perspectives from a Christian point of view that might contribute to a wider, more encompassing, theistically oriented understanding of death.     

Cochlear Implantation,Enhancements, Transhumanism and Posthumanism: Some Human Questions

Biomedical engineering technologies such as brain–machine interfaces and neuroprosthetics are advancements which assist human beings in varied ways. There are exciting yet speculative visions of how the neurosciences and bioengineering may influence human nature. However, these could be preparing a possible pathway towards an enhanced and even posthuman future. This article seeks to investigate several ethical themes and wider questions of enhancement, transhumanism and posthumanism. Four themes of interest are: autonomy, identity, futures, and community. Three larger questions can be asked: will everyone be enhanced? Will we be “human” if we are not, one day, transhuman? Should we be enhanced or not? The article proceeds by concentrating on a widespread and sometimes controversial application: the cochlear implant, an auditory prosthesis implanted into Deaf patients. Cochlear implantation and its reception in both the deaf and hearing communities have a distinctive moral discourse, which can offer surprising insights. The paper begins with several points about the enhancement of human beings, transhumanism’s reach beyond the human, and posthuman aspirations. Next it focuses on cochlear implants on two sides. Firstly, a shorter consideration of what technologies may do to humans in a transhumanist world. Secondly, a deeper analysis of cochlear implantation’s unique socio-political movement, its ethical explanations and cultural experiences linked with pediatric cochlear implantation—and how those wary of being thrust towards posthumanism could marshal such ideas by analogy. As transhumanism approaches, the issues and questions merit continuing intense analysis.     

“I will bless those who bless you”: Christian Zionism,Fetishism, and Unleashing the Blessings of God

Abstract

This article focuses on the concept of ‘blessing’ Israel that has become common among contemporary American Christian Zionists. After introducing a theological scheme that has dominated discussions of contemporary Christian Zionism, the article critically examines one of the emerging narratives concerning the (re)discovery of Christian Zionists’ Jewish roots and the way the Jewish contribution to Christianity is framed. Following this, the article considers the way Israel and Jews are understood to hold a distinct place in the network of world redemption and how contemporary Israel acts as a marker—what is referred to as a ‘signifier of stability’—that helps Christian Zionists locate God’s ongoing work in the world. Finally, the article discusses how Christian Zionists ‘bless’ Israel in practical ways as a form of submission to God, a reminder of their relationship with God, and a way to locate themselves in the redemptive process.     

Philosophical dialogues as paths to a more ‘positive psychology’

Although family support programmes have been in place for several decades in Greece very little attention has been paid to evaluating the effectiveness of such endeavours, the techniques that influence their outcomes and the receptiveness to their messages. The purpose of this paper is to give an overview of research findings collected during the first qualitative research phase of a community mental health promotion project. The research was conducted in order to delineate programme outcomes and the characteristics that had an impact on the participants' lives. The 3‐month family support programme intended to introduce ‘philosophical dialogues’ as means to developing personal and communal understandings of what makes life worth living. The programme was developed and implemented on Crete under the auspices of a non‐profit community organization appropriately named ‘The Lyceum for Women’. The features of the programme that contributed and enhanced the participants' tendencies to become not passive targets but active partners and stakeholders in the process will be clarified, as will the conceptualization and approach. Of the 45 evaluation protocols that were analysed the following themes were most important for the participants: ‘Group as‐a‐whole process’—the sense of sharing and development understandings in a ‘parea’ (in‐group); ‘relational outcomes’—feeling of belonging, ‘reciprocated kindness’, and giving of self to others; personal and emotional outcomes‐self‐efficacy and empowerment; knowledge outcomes‐learning about positive emotions and enjoying the simple things in life; and group facilitator outcomes‐sharing stories, ‘gives of self to the community’. Copyright © 2007 John Wiley & Sons, Ltd.     

Redemption Revisited: Doing Theology at Shawshank

This article examines recent scholarly attempts to revisit the Christian theme of redemption by making various uses of Frank Darabont's 1994 film The Shawshank Redemption. While the appropriation of this film has generated much insightful theology, there has been an insufficient regard for the extent to which ‘redemption’ is a diverse and heterogeneous term which is not intrinsically transferable beyond the specific contours of the Christian faith. I suggest that a new way of doing theology through film is needed. As an alternative to hijacking the film for theological purposes, my premise is that the most judicious way of entering into conversation with the film is to pay particular attention to what actual audiences are saying about it and from that point seeing what sort of theological encounter—if any—can be facilitated.     

Flashing the Yellow Traffic Light: Choices Forced Upon Us by Gene Editing Technologies

The 2018 birth of two designer babies in China has sparked an immediate global controversy over the ethics of gene editing. For the longer range future, however, we must assess how CRISPR/Cas9, like so many other new bio-technologies, is forcing choice—moral choice—on a large scale. Gene editing for purposes of medical therapy, human enhancement, engineering of future children, and even creating a posthuman species, confront our society with the inescapable necessity of making moral choices. The task for churches in partnership with universities is not to decide in advance what is right or wrong. Rather, it is to prepare our people to make responsible choices.     

Reproductive loss: toward a theology of bodies

ABSTRACT

Reproductive loss—the loss of a pregnancy before 24 weeks—is estimated to occur in 20-50% of all pregnancies. It is a common human experience. However, it is an experience that is shrouded in silence and mystery. Not only is reproductive loss culturally taboo but given the marked absence of theological reflection on the experience, it would seem to be theologically taboo as well. The experience of reproductive loss raises profound theological questions about what it means to be (a gendered) human, issues of suffering, the providence of God, and eschatology. This research considers some of the reasons for this theological silence and begins to examine the experience of reproductive loss with the aim of taking the embodied experience of the miscarrying woman seriously as a site for theological reflection.     

‘A Garland in Place of Ashes’:1Transformative Spirituality and Mission in the Post‐Modern and Secular Contexts

In this paper I aim to explore not what is the so‐called ‘post‐modern and secular context’ but how the church responds to it, which is predominantly to blame it for ‘decline’. Yet it may not be decline, it may be something else altogether. I am reflecting on a western/UK context, but within this are theological assumptions that characterize the wider church. So, having made some remarks on how to approach decline I will then explore some transformations of spirituality and mission that are responses to the post‐modern and secular context. Underlying this is an attitude to ‘spirituality’ which is not about how we worship or our experience of the ‘ethereal’ but is about our ‘capacity for life’. But, I want to maintain that nothing new or transformative can emerge until the church stops resenting and despairing of the context and change we are experiencing. Further, I am not convinced the church in the UK or the West is able to adapt to the strangeness of this new context and will seek always to bring it back under church control. But, I will then offer a post‐modern image for transformative spirituality and mission that could leave its mark on the church.     

‘Implanted in us by Nature’: The Cognitive Science of Religion and its Importance for Theology

Abstract: The Cognitive Science of Religion (CSR) holds that religion emerges from human cognition and its intuitions. Hence, it describes religion as a ‘natural’ belief in ‘supernatural agents’. Traditional theology also maintained that there is an ‘innate’ or ‘implanted’ knowledge of God or gods. It will be argued that CSR and theology can be related, yet not in a straightforward manner. After sketching out in what sense CSR calls religion ‘natural’ and how it describes ‘supernatural agents’, this article explores some examples of the traditional theological doctrine of an ‘implanted’ knowledge of God. It shows that the reliability of such an ‘implanted’ knowledge of God was disputed among theologians and, even if it was affirmed, had an ambiguous position in theology. This also applies to CSR if it is to be related to the traditional theological doctrine. There are illuminating convergences between CSR and theology but also considerable divergences. Both, however, prove significant for theology.     

‘Mystic Atheism’: Julia Kristeva's Negative Theology

Abstract

This article examines Julia Kristeva's paradoxical concept of a ‘mystic atheism’. It falls into three parts. First, it briefly surveys Kristeva's psychoanalytic account of Christian theology in Au commencement était l'amour (1985). Secondly, it assesses Kristeva's analysis of the Christian mystical tradition from Teresa of Avila to Angela of Foligno in such works as Le féminin et le sacré (1999) and the three volumes on Le génie féminin (1999-2002). For Kristeva, Christian mysticism represents a key moment in the transition from theology to psychoanalysis: what she locates within the work of the female mystics is a so-called ‘mystic atheism’, that is to say, an affirmation of an other within the subject as opposed to the divine other that supposedly lies outside it. Finally, the article offers some critical comments upon Kristeva's own ‘mystic atheism’: I argue that—like much negative theology—Kristeva's psychoanalysis remains ontotheological in form and that this dimension expresses itself in a problematic tendency to anthropomorphize the other within. In conclusion, I will suggest that Kristeva's ‘mystic atheism’ ultimately remains within the theological tradition it seeks to call into question.     

Post,Oblique, Human

Abstract

Taking its cue from the oblique of Elaine L. Graham's ‘post/human’, this essay examines the difficult relationship between humanism and its ‘post’. If, as Graham points out, the present moment is one in which anthropocentrism is both in crisis and deferred to as ‘common sense’, what is to be done? Perhaps the answer lies in strategies for ‘obliquing’ humanist discourse, working through its contradictions in order to establish the ‘post/human’ as a figure that forever disrupts humanism.     

Empirical Theology: inter‐ or intra‐disciplinary?

This article seeks to reflect on the methodology of what has come to be called ‘empirical theology’. In particular it considers the question of how theology might relate to the social sciences. The more established expression is what is called the ‘inter‐disciplinary’ approach. This has been advocated by both sociologists and religious educationalists. In contrast, Johannes van der Ven, Professor of Practical Theology at the Catholic University of Nijmegen, advocates an ‘intra‐disciplinary’ approach. This approach is innovative in seeking to incorporate social science methods within a theological framework. The contention of the article is that while some forms of inter‐disciplinary approaches are potentially more rigorous they are not without difficulty. Theologians, however, have been given a valuable model of how theology might relate to the social sciences by means of van der Ven's approach. It now remains for the practical theological community of scholars to assess it.     

Explaining Addiction: How Far Does the Reward Account of Motivation Take Us?

ABSTRACT

Choice theorists such as George Ainslie and Gene Heyman argue that the drug-seeking behaviour of addicts is best understood in the same terms that explain everyday choices. Everyday choices, they claim, aim to maximise the reward from available incentives. Continuing drug-use is, therefore, what addicts most want given the incentives they are aware of but they will change their behaviour if and when better incentives become available. This model might explain many typical cases of addiction, but there are hard cases that pose a problem. In these hard cases the addicted individual does not cease using drugs in the face of consequences that are so adverse it is implausible that they are unaware of more rewarding paths of action. These cases force the choice theorist into a dilemma: either these addicts’ drug use does not count as action and so is best described by a neurobiological model, or reference to ‘reward’ in these cases means merely ‘motivated’ and so provides no explanatory power. We propose a different model of motivation that takes self-conception into account. We show how that can better explain the hard cases of addiction and also inform our understanding of recovery and self-control.     

Eschatological companions: Christian hope in virtual worlds

ABSTRACT

The Christian faith is oriented around the hope that is found in the birth, life, death, resurrection and return of Jesus Christ, and this hope shapes Christian understandings of being human and human flourishing. What then might this Christian hope have to say about our technological developments and, in particular, how those shape our reflection on being human? Moreover, how do the various virtual worlds that we inhabit in continuity with our physical environment shape our thinking on bodies, gender, sexuality, identity and relationships? This article adds constructive theological reflection on technologically shape virtual worlds through the lens of Christian hope, moving beyond only eschatological dimensions to focus also on technological narratives of purpose and novelty and theological thinking around humanity, Christology and salvation. It is our contention that Christian hope provides a unifying theme for fruitful theological reflection on virtual worlds and our lives within them.     

Mystical experience as universal connectedness: Leonardo Boff's ‘trans‐cultural phenomenology’

This article engages with the post–1992 (Rio Earth Summit) writings of Leonardo Boff, one of the most prolific and widely read Brazilian writers in the religious field today. The article first outlines Boff's understanding of the prevailing global market paradigm, guided by ‘liberal capitalist’ values and at the point of crisis. Boff's appreciation of the emergent ‘new science’ paradigm as providing conceptual impetus to fresh understandings of relations between the sacred, the self, and the universe is then delineated. The understanding of mystical experience as universal connectedness, informed by the ‘new science’ paradigm and emerging from Boff's ‘trans‐cultural phenomenological’ reading of religious discourse and practice, is subsequently explored in depth.     

John Stuart Mill,Determinism, and the Problem of Induction

Auguste Comte's doctrine of the three phases through which sciences pass (the theological, the metaphysical, and the positive) allows us to explain what John Stuart Mill was attempting in his magnum opus, the System of Logic: namely, to move the science of logic to its terminal and ‘positive’ stage. Both Mill's startling account of deduction and his unremarked solution to the Humean problem of induction eliminate the notions of necessity or force—in this case, the ‘logical must’—characteristic of a science's metaphysical stage. Mill's treatment had a further surprising payoff: his solution to the Problem of Necessity (what today we call the problem of determinism and freedom of the will).     

Thomas Cromwell: a life

Abstract

This study shows how the rise of the English separatist movement in the latesixteenth century was characterized by a polemical struggle over the applicability of the epithet of ‘Donatism.’ A pejorative slur, the Donatist label was often utilized during the early-modern period against dissident movements which refused to recognize the legitimacy of the established church. It was a perfect polemical weapon, serving to connect such rogue congregations with all the dangerous implications, both theological and political, of the ancient schism. But what was ‘Donatism’ in the context of Elizabethan England? What were its characteristics and subversive doctrines? In this article, I will examine the portrait of the ancient sect as painted by both the opponents of separatism and the early separatist leaders themselves in order to assess what aspects of the Donatist label resonated with the polemical presuppositions of each side.     

Videtur Quod: On Method in Theology

Abstract: Theological language has always faced a fundamental dilemma: it seeks to put the divine reality into limited human language. While this dilemma can obfuscate our theological pathways, it can also generate a new awareness of the task and possibilities of the discipline. New testimonials, or uniquely accented human experiential utterances, have emerged in theological discourse in the past decades, greatly increasing our vision of the expansiveness of theology. The tools for integration into systematic or discursive development are still, however, lacking. This article suggests that an extension of the innovative methodology of Thomas Aquinas, beginning and ending with ‘what seems’ to be the case, putting testimony into discursive forms, and testing for a fittingness with the mysterious and excessive mystery of the divine reality, offers a promising path for discerning common and trustworthy theological language.