"So Get your High Heels on for Liberation,and Walk!" Some Reflections in Memory of Marcella Althaus-Reid

Abstract

Shore-Goss shares his personal and theological interactions with queer, Latina liberation theologian Marcella Althaus-Reid, and especially on how the Metropolitan Community Church was impacted by her voice and how she was influenced by the open commensality of the Metropolitan Community Church.     

Designer Theology: A Feminist Perspective

This is a critical look at the question of design from a feminist theological perspective. The author analyzes James Moore's 1995 Zygon article, "Cosmology and Theology: The Reemergence of Patriarchy." Then she looks at the relationship between science and religion from a feminist perspective, focusing on the kyriarchal nature of theology itself in light of the myriad power issues at hand. Finally, she suggests that, instead of pondering the notion of design, scientists and theologians might more fruitfully look for new ground for dialogue since feminist scholars are asking very different questions, not just answering questions differently.     

Hospitality: A Feminist Theology of Education

This article presents a methodology for a feminist theology of education based on reflection of women's educational experience in light of historical and contemporary theological works, especially the writing of Julian of Norwich. It argues for hospitality as a metaphor for theological education and suggests an understanding of the student, teacher, and environment of education that can create hospitality in the classroom.     

From Suburban Housewife to Radical Feminist

No abstract available for this article.     

Constructing a Jewish Feminist Theology of the Holocaust

The Female Face of God in Auschwitz: A Jewish Feminist Theology of the Holocaust , Melissa Raphael, Routledge 2003 (0-415-23665-7) pp. xii + 228, Pb. £18.99     

Spiritualising the Sacred: A Critique of Feminist Theology

This article submits feminist theology to a two-pronged theological critique. First, the article notes the overwhelmingly critical nature of feminist theology, and suggests that this concentration on critique at the expense of construction is itself a weakness of feminist theology. Further, it argues that the feminist critique tends to construe Christianity in a way which distorts the more complex realities of the faith, placing too much emphasis on the textual nature of Christianity. Second, the article argues that feminist attempts to construct new theologies are flawed because of their dependence upon the contentious notion of 'women's experience' and their consequent failure to engage with the traditional resources of theology. The article concludes with the suggestion that much feminist theology is dependent upon an influential post-Christian strand of religiosity, and that it uncritically appropriates the latter's unhelpfully individualistic, monistic and idealist stance.