Cosmetic Surgery: Feminist Perspectives

Cosmetic surgery is gaining popularity not only in the U.S., but worldwide. The sheer number of procedures being performed makes it seem “normal,” and in the statistical sense it is. Feminist therapists are likely to have clients who are contemplating undergoing one or more of these procedures. Therapists ought to help their clients to understand the motivations underlying a decision to undergo surgery for the sake of improving on nature. In the final analysis, the decision belongs to the woman who may be placing her life at risk to achieve some desired end. The therapist can play a role in helping her to weigh the risks and what will be accomplished in the end.     

A Lesbian Feminist Subscale for the Feminist Perspectives Scale

In an attempt to increase the breadth offeminist perspectives assessed by the FeministPerspectives Scale (FPS2; Henley, Meng, O'Brien,McCarthy, & Sockloskie, 1998), we developed andpsychometrically evaluated a new subscale that assesses lesbianfeminist attitudes. As do the six other subscales of theFPS2, the Lesbian Feminist subscale includes 10attitudinal and 3 behavioral items. We conducted 3 studies with 287 respondents (58% EuropeanAmerican, 15% Latino, 13% Asian, and 6% AfricanAmerican); 88% were women and most were collegeeducated. Findings from these preliminary psychometricevaluations support the subscale's reliability (Cronbach'salpha = .91) and validity. We offer recommendations forthe scale's use and discuss its potentiallimitations.     

Editorial: Newman and Ecclesiology

Jerusalem is at the centre of Christian culture – the place of the Lord's Passion and Resurrection and the place of Pentecost – and the image of Jerusalem is fundamental to any Christian vision of the Church and the Kingdom. There was an earthly city and one in heaven; and since the temple was inseparable from the city, temple imagery – the Garden of Eden, the Holy Wisdom, the Messiah – appears in Christian hymns about Jerusalem. In the centuries preceding the advent of Christianity, both city and temple had become corrupt, so when Jesus cleansed the temple and prophesied the destruction of the city, many people would have applauded him. The harlot city that burned in the Book of Revelation was Jerusalem, and when the emperor Constantine built the Church of the Resurrection in Jerusalem, he was building a Christian temple, replacing not the one destroyed in 70 CE, but the original temple of Solomon.     

Feminist Perspectives on the Human Rights Act: Two Cheers for Incorporation

This paper considers feministperspectives on the Human Rights Act. Itdiscusses the reasons why many feminists aresceptical regarding the impact the Act willhave on women's lives, including theimplications for anti-discrimination law,problems with the framework of rights in theEuropean Convention and deeper difficulties facingfeminism in negotiating rights discourse. Whileacknowledging these problems, it is argued thatthere are grounds for a more positiveinterpretation of incorporation. Questions arethen raised about the nature and scope of rightsand the role of the state in challenging genderinequality.     

The Dildo as a Transformative Political Tool: Feminist and Queer Perspectives

Censorship in patriarchal cultures runs deep in pushing dialogues and discussions on sexuality and sexual desires underground. The forbidden nature of these conversations is tighter around women and girls. With the inadequacy of affirmative and safe spaces to talk about sexual desire and pleasure, accessibility and availability of sex toys including dildos becomes significantly difficult, more so for women and other marginalized communities. Discussions about the dildo are further mired in debates between and among feminist and queer ideologies. In this paper, I look at how the dildo could be viewed simultaneously as a tool of oppression as well as of liberation and attempt to address the question: who does the dildo oppress and who does it liberate? I explore the multiple perspectives around the dildo within feminist thought and queer theory with special attention to points of convergence and divergence between them. While some predominant feminist perspectives understand the dildo as a symbol of the phallocentric order, there are others which view it as a tool for transformative politics. Queer theory also views the dildo as a device that can alter and shift traditional hierarchical relationships and be liberating not only for women but also for several marginalized identities including people with disabilities and people living with HIV. Unwrapping some of the ways in which the dildo is perceived, understood and experienced, I suggest that the dildo needs to be interpreted in complex and multi-layered ways.     

Ecclesiology and Ethics

The author elaborates on the relation between tradition and the concept of 'invention' within doctrinal theory. Based on examinations of how this is reflected upon in selected doctrinal theories (Alister E. McGrath, Wolfhart Pannenberg and Oswald Bayer), the author discusses 'invention' in relation to adjacent theological issues. Diverging issues seem to be whether invention should be reserved for the object of theology (Bayer), or whether invention should be the task of systematic theology, especially in relation to the constant generation of new experiences (McGrath and Pannenberg). The author also asserts that the doctrinal theory of Bayer is inventive, even though not intended to be so. Thus, the question is how to work inventively within systematic theology, not whether to do so.     

Reproduction,Ethics, and the Law: Feminist Perspectives (Book)

It is often claimed that if technology becomes too intrusive it can be reigned in by better technologies and laws that restrict access. This article argues through a series of propositions and observations why these standard solutions will invariably fall short, and why civility--and the placed communities out of which civility arises--is our best hope against technological assaults on privacy. The article ends with a brief discussion of what sorts of personal and professional commitments a civil culture entails.     

A History of Women and Feminist Perspectives in Community Psychology

Using an historical framework, we document and assess efforts to include women, women's issues, and feminism in community psychology and in the Society for Community Research and Action (SCRA). Initiatives of the SCRA Task Force/Committee on Women are traced from its inception to present. We also chronicle the dilemmas and difficulties of moving toward a feminist community psychology. The history is divided into five phases. Each phase is described in terms of women's involvement in the field and efforts to integrate feminist content into research and practice of the field. Reflections on the qualities of contexts that have both supported and inhibited inclusion are identified. We look to this history to try to understand the observation that while women have been increasingly visible in leadership roles and women's professional development has been encouraged, less progress has been made toward building a feminist community psychology.