For HE tells me so: Techniques of neutralization applied to Christian domestic discipline

ABSTRACT

Christian Domestic Discipline (CDD) advocates wifely submission and male dominance through religiously justified punishment. Using publicly available anonymous testimonials and websites devoted to CDD this research examines how male heads of household, their female partners and the CDD community use techniques of neutralization to rationalize this practice. Our research shows how techniques of neutralization draw upon larger cultural norms, disseminated through organizations, and used in relationships to maintain hegemonic masculinity and emphasized femininity. In so doing we emphasize how the recreation of gender inequality is accomplished in relations of domination and subordination at the macro, meso, and micro levels of analysis. We find that hegemonic masculinity and emphasized femininity as a cultural ideal is embedded in institutions, in this case religion, promulgated by religious organizations (CDD and churches) and used as a resource in interaction in the formation of an identity as Christian that centers on the idea that men are in power and have control over women.     

Macho and Shame

Abstract

Bilmes M. Machismo and Shame. Int Forum Psychoanal 1992;1:163-168. Stockholm. ISSN 0803-706X

“Machismo” is usually used in a pejorative way to describe an attitude of male domination and display of power. While this portrayal is clearly recognizable, it does not tell the full story. The Spanish word “macho” simply means male or masculine, and can be used positively to designate one gender's successful struggle for pride, honor and identity. Machismo is a caricature of these qualities, a brutishness stemming from defensive mechanisms. The thesis of this paper is that the experience of maleness is especially linked to the psychic emotion of shame. Specifically, exaggerated machismo, as the term is usually understood, is the result of frustrated, shameful dependency experiences.     

Negotiating female judoka identities in Greece: A Foucauldian discourse analysis

ObjectivesThe objectives of this paper are to trace the discourses through which female Greek judokas articulate their sporting experiences and to explore how they construct their identities through the negotiation of sociocultural beliefs and gender stereotypes.DesignThis article is based on interview data from a larger ethnographic research with women judo athletes, grounded in a cultural praxis framework.MethodTen semi-structured interviews were conducted during fieldwork in Greece. Interview data were analyzed drawing on a Foucauldian approach to discourse analysis.ResultsWe identified four concepts—biology, gender, femininity, and judo/sport—that were central to unearthing the discourses in which female Greek judokas constructed their identities. Female athletes (strategically) negotiated multiple identities, each serving different purposes.ConclusionThe gender power dynamics in Greek society at large are reproduced in the sporting experience of Greek female judokas. Although women have agency to negotiate their identity, they tend to accept the “given” subject positions within dominant discourses of gender relations. By doing so, female athletes become agents in the reproduction of patriarchal power.     

Woman's social status as a reflection of the internal relationship to mother and father in both sexes1

Abstract

Starting with three examples showing different kinds of external barriers which meet a woman in her professional life, the author examines how they are related to internal elements. She points out power as a common factor, and proposes that Freud, as well as many succeeding male and female psychoanalysts, wishfully described women as suffering from deficiencies, while the unconscious image of Mother in children and adults of both sexes is the very opposite of this: a potentially dangerous or ideally good, powerful creature. She argues that both men and women out of fear for this power try to restrict and belittle the capabilities of women. This thesis is further delineated by references to Greek mythology and clinical examples.     

Out of the Cave of the Cyclops

ABSTRACT

Despite the deep respect that readers continue to discover in the great twentieth-century texts of hermeneutics, the academic career and reputation of Gadamer's philosophical version has fallen into the shadows; it seems a long time since the heady days that it could claim universality as an intellectual koiné. This decline is a genuine shame, because at the peak of its reputation it held out the promise of returning the power of humanistic judgement to greater recognition against the domination of method in an age of technique. Gadamer teased out the unreflective meta-logic of the Western traditions of prudence as an alternative paradigm and powerful antidote to our rationalist excesses. This paper offers one strategy for salvaging that effort and recuperating an important role for philosophical hermeneutics in the academy.     

The Relationship of Personality test Scores to School Marks and Intelligence Quotients

Summary

After Kipnis et al., it was hypothesized that superiors who believe they employ strong means of influence attribute the behavior of their subordinates to that influence, devalue the contributions of their subordinates, and increase the social distance between themselves and their subordinates. Also, the effects of superior power from the viewpoint of the subordinate were assessed. With the use of different measures of power, attribution, and performance from Kipnis et al. and a sample of 77 female and male American nurses, it was found that superiors who perceive themselves to be relatively powerful report a greater social distance from their subordinates than less powerful superiors. Kipnis et al.'s other findings generally were not replicated. Examined subordinate reactions were shown to be minimal. The limitations of the study and the need to further explore the role of superior power in work settings are discussed.     

Expecting More in Relationships – Implications of Relational Entitlement

Abstract

Sense of relational entitlement refers to what individuals’ believe they “should” expect from their romantic partner. When expectations are both unrealistic and not met by one’s partner, there is a potential for adverse consequences. Researchers surveyed 195 female participants between the ages 18-60. The study examined the influence of one’s sense of relational entitlement with varying conflict strategies. The findings revealed that extreme forms of one’s sense of relational entitlement was associated with conflict strategies like verbal aggression, and control & domination. Thus, one’s sense of relational entitlement appears to play a significant role in how individuals handle conflict.     

Righteous Rhetoric: Sex,Speech and the Politics of Concerned Women for America

Abstract

This article considers the Catholic Church's rejection of female sexed bodies as capable of symbolizing Christ in the Eucharist of God's agency in the world. The theories of René Girard provide a useful resource for analyzing the fear of female sexuality within Catholicism. They reveal that an obsessive focus upon sex has been the means through which the male tendency towards sacrificial violence, forbidden within Christianity, has continued to exert a powerful influence. A recognition of this substitutory process would not only enable a revisioning of the roles women and men might play within the Church, but also enable the Church to more effectively oppose the ‘culture of death’ which endangers us all.     

Modulation of brain oscillations during fundamental visuo-spatial processing: A comparison between female collegiate badminton players and sedentary controls

ObjectivesThe present study aimed to investigate the difference in fundamental cognitive processing and neural oscillations between badminton players and sedentary controls.DesignA cross-sectional design was adopted to address this issue.MethodsWe compared time-frequency electroencephalographic (EEG) activity from collegiate female badminton players (n = 12, aged 20.58 ± 2.75 years) and age-and gender-matched sedentary non-athletic controls (n = 13, aged 19.08 ± 2.10 years) when they performed a task that involves visuo-spatial attention and working memory.ResultsWe observed that players responded faster than controls on the task without suffering any increase in error responses. Correspondingly, the players, relative to controls, exhibited higher task-related modulations in beta power in the attention condition as well as in theta and beta power in the working memory condition. Notably, the behavior-EEG correlations revealed that better attention performance is associated with lower beta power, while greater working memory is related to higher theta power.ConclusionsOur results shed light on the mechanisms of athletic superiority in fundamental cognitive functioning: the higher theta synchronization points to a greater engagement of attention, whereas the higher beta desynchronization supports the contribution of processing speed (or motor-related processing) to better performance in athletes. This study extends current understanding by suggesting that enhanced neurocognitive function seen in athletes may transfer to fundamental tasks, giving insight into the generalizability of sport experience to neurocognitive functioning.     

Rethinking Power

This paper argues that feminists have yet to develop a satisfactory account of power. Existing feminist accounts of power tend to have a one-sided emphasis either on power as domination or on power as empowerment. This conceptual one-sided’ ness must be overcome if feminists are to develop an account complex enough to illuminate women's diverse experiences with power. Such an account is sketched here.     

Chapter 13: Live a Little Before You Die a Lot: Creative Living in the Later Years

SUMMARY

Calling for a radical new paradigm for living the latter third of life, this article suggests that persons can continue to grow, improve, create, and experience a quality of life never known by previous generations of older persons. Issues such as freedom, courage, adaptability, and expansiveness, along with an openness to God's transforming power, are suggested as a means of accomplishing this goal.     

The influence of peer groups in organized sport on female adolescents' identity development

IntroductionEngagement in the process of identity development has been identified as the most significant milestone of adolescence (Erikson, 1968) and peer groups serve as a key facilitator in this process (Kroger, 2007). Peer groups are particularly significant in the lives of female adolescents, as females derive a substantial part of their identity through these relationships (Josselson, 1987). Despite the significance of personal identity development in adolescence and the importance of peer groups in this process, this area has not been explored in the extant sport psychology literature.PurposeTo investigate the potential influence of peer groups in organized sport on female adolescent identity development.MethodsData were collected through photo-elicitation and semistructured interviews of eight female athletes between the ages of 13 and 17 years. Participants in the study played a variety of sports and competed at various levels. Data were analysed using a thematic narrative approach.ResultsParticipant stories suggest that interactions with peers in sport assist female adolescent athletes in developing their psychological (including emotional and intellectual), social, and physical selves.ConclusionStories shared by the female athletes suggest that a relationship exists between peer influence and identity development in sport. Findings are interpreted through Erikson's (1968) Theory of Psychosocial Development and the nature of the relationships in which peer influence on identity development occurs are discussed. Recommendations for future research are proposed.     

The Contemporary Pertinence of the Later Foucault. Have his Strategies of Resistance Stood the Test of Time?

Abstract

What happened during the fairly long silence following The History of Sexuality? … had he [Foucault] not trapped himself within the concept of power relations?' asks Deleuze. According to him, Foucault would have answered ‘that power does not take life as its objective without revealing or giving rise to a life that resists power’ (Deleuze 1988: 94). The object of this essay is to assess what happens ‘if the transversal relations of resistance continue to become restratified’. When the long silence was fmally broken, Foucault proposed a more affirmative - aesthetic - mode of countering power, but what exactly is the contemporary pertinence of the late Foucault’s insistence that an aesthetics of existence provides us with the means to resist an over-determination by power. This essay follows the trajectory of Foucault’s turn to aesthetics: from care of the self as a reaction against constraining governmental regulations and institutionalised normalisations; to self-(trans)formation as a more affirmative strategy; to the present day in which cultural capitalism has usurped all aesthetic strategies of resistance. The essay therefore questions the potentially subversive status of self-creation in the light of the fact that contemporary governmental rationalities encourage self-stylising individuality, alternative life-style choices and original ways of being different. It concludes by arguing in favour of its continued relevance.     

“God is the creator of all life and the energy of this world”: German intersex Christians’ reflection on the image of God and being created in God’s image

ABSTRACT

Intersex individuals are often told they are not human beings because they do not neatly fit into the categories of “female” and “male.” Many are made to feel like monsters. Christianity enforces this model of sexual dimorphism with the notion that to be a human being means to be created clearly “female” or clearly “male” in the image of God. This paper draws on interviews with German intersex Christians to explore their diverse images of God and what it means to be created in God’s image with the goal of creating new “conditions of possibility” that represent the full range of human sex/gender.     

Ideology,Discourse and Social Theory: André Du Toit's Contribution to South African Studies

Abstract

Du Toit's conception of ideology, discourse and texts as applied to South African intellectual history lies on the edges, is deeply layered and open to multiple interpretations and approaches. In this paper, I want to trace those identifiable, yet faint, pathways passing through Marxist, Post-Structuralist and Post-Colonial literature, which allow us to appreciate Du Toit's contribution to our understanding and analysis of ideology in South African history and politics. The first part identifies the problems associated with applying a narrow conception of ideology to Afrikaner and African nationalist discourses in South Africa. The second section traces the debate of ideology in the context of Marxism, particularly the relationship between ideology and power. This is followed by a discussion of ideology in relation to discourse and, finally, the paper concludes with an overview of Du Toit's reworking of Thompson's framework. We will see how Du Toit's conception of ideology—one related to a broader social theory, and also to the production of discourses, the relations of domination and the constitution of subjects—provides a far more nuanced conception to apply to South African intellectual history.     

The Rokeach Value Survey and Social Desirability

Abstract

Social influence and social power were examined in two studies. In Study 1, samples of U.S. students who had been presented with randomly ordered lists of 13 influence tactics and power bases predicted the likelihood that an influence agent would use the tactics or power bases, for seven status-differentiated, hypothetical relationships. Lower status agents were perceived to use influence tactics, and higher status agents were perceived to use power bases. In Study 2, female students were assigned either a supervisory role or a subordinate role. The participants in the supervisory and subordinate roles identified power bases or influence tactics that had been rated by the participants in Study 1 as commonly used by higher or lower status influence agents, respectively. The results of the present study seem to support the notion that social influence and social power are separate strategies.     

On an Intuitionistic Modal Logic

In this paper we consider an intuitionistic variant of the modal logic S4 (which we call IS4). The novelty of this paper is that we place particular importance on the natural deduction formulation of IS4— our formulation has several important metatheoretic properties. In addition, we study models of IS4— not in the framework of Kirpke semantics, but in the more general framework of category theory. This allows not only a more abstract definition of a whole class of models but also a means of modelling proofs as well as provability.     

Effects of Nonverbal Behavior on Perceptions of a Female Employee's Power Bases

Abstract

The authors extended a previous examination of the effects of nonverbal behavior on perceptions of a male employee's power bases (H. Aguinis, M. M. Simonsen, & C. A. Pierce, 1998) by examining the effects of nonverbal behavior on perceptions of a female employee's power bases. U.S. undergraduates read vignettes describing a female employee engaging in 3 types of nonverbal behavior (i.e., eye contact, facial expression, body posture) and rated their perceptions of the woman's power bases (i.e., reward, coercive, legitimate, referent, expert, credibility). As predicted, (a) direct eye contact increased perceptions of coercive power, and (b) a relaxed facial expression decreased perceptions of all 6 power bases. Also as predicted, the present results differed markedly from those of Aguinis et al. (1998) regarding a male employee. The authors discuss implications for theory, future research, and the advancement of female employees.     

Disciplinary Relations/Sexual Relations: Feminist and Foucauldian Reflections on Professor–Student Sex

Drawing on Michel Foucault's writings as well as the writings of feminist scholars bell hooks and Jane Gallop, this paper examines faculty–student sexual relations and the discourses and policies that surround them. It argues that the dominant discourses on professor–student sex and the policies that follow from them misunderstand the form of power that is at work within pedagogical institutions, and it examines some of the consequences that result from this misunderstanding. In Foucault's terms, we tend to theorize faculty–student relations using a model of sovereign power in which people have or lack power and in which power operates in a static, stable, and exclusively top‐down manner. We should, however, recognize the ways in which individuals in pedagogical institutions are situated within disciplinary and thus dynamic, reciprocal, and complex networks of power, as well as the ways in which the pedagogical relation may be a technique of the self and not only of domination. If we reconsider these relations in terms of Foucault's accounts of discipline and technologies of the self, we can recognize that prohibitions on faculty—student sexual relations within institutions such as the university are productive rather than repressive of desire, and that such relations can be opportunities for development and not only for abuse. Moreover, this paper suggests that the dominant discourses on professor—student relations today contribute to a construction of professors as dangerous and students as vulnerable, which denies the agency of (mostly female) students and obscures the multiplicity of forms of sexual abuse that occur within the university context.