Cultural psychology as a theoretical project / La psicología cultural como proyecto teórico

Abstract

Cultural psychology is the new effort to overcome an old problem in psychology as a science — its irrational effort to imitate the so-called ‘hard’ sciences by reducing complex phenomena to elementary constituents and attempt to ‘measure’ imaginary properties of the mind through quantitative methods applied to summary indices accumulated across various contexts. In a revolutionary move, cultural psychology reverses these social practices to replace them with a focus on the study of complexity of human psychological phenomena in their open-systemic flow in irreversible time — at all levels of (a) societal history, (b) personal life course and (c) immediate setting-specific innovations (microgenesis). The units of analysis used in cultural psychology are complex signs that entail the unity of observable and hidden parts of affective hyper-generalization by goals-oriented, meaning-constructing persons with agency. The example of one of the current theoretical frameworks — Cultural Psychology of Semiotic Dynamics — is used to illustrate the nature of cultural psychology as a basic human science.     

Semiotic Regulation through Inhibitor Signs: Creating a Cycle of Rigid Meanings

This study aims to analyze the process of semiotic regulation in youth transition to adulthood from the perspectives of cultural developmental psychology and dialogical self theory. The focus is on the transformations that occur in youth’s self-system configurations during a critical developmental period. In this paper, we will advance the idea that semiotic regulation may lead to the construction of strong signs (i.e. those signs that bring rigidity to personal meaning systems)—and more specifically, of strong inhibitor signs—that block the emergence of alternative meanings, leading to rigidity in the self-system. We present a longitudinal case study of a young man who participated in a social project in Salvador, Bahia to illustrate the process. Data was collected through two rounds of in-depth interviews at ages 18 (1st round) and 21 (2nd round) years. Analysis followed a mapping of positions and counter-positions, as well as emerging tensions and their resolution over time and in different spheres of life (i.e. work, school, and family life). The idea is to show how negotiations of self-positions evolve and activate a mechanism of inhibition of hierarchical integration and construction of alternative future meanings, in which rigid meanings are created and do not allow for emergence of alternative life trajectories.     

Process-Product Dynamics: The Role of Otherness in Cultural Cultivation

Carriere (2013) presents a stimulating perspective on the cultural phenomena aiming to recover the role of the external products of culture to imbalance the currently popular emphasis on subject’s process of cultivation highlighted by semiotic developmental cultural psychology. The excessive focus on subject’s internal processes dismissing a better consideration of products of culture and the compelling objective realities of other dimensions of culture are pointed out. By this way the author’s proposes a better dialogue with others perspectives on (cross)cultural psychology. These arguments are analyzed through a closer consideration of I-Other perennial movement. A dialogical view of process-product dynamics is then proposed. The role of Otherness—the one that (partially)shares and the one as witness, approving or disapproving subject’s products of cultivation—is discussed through the analysis of a concrete episode of the cultivation of the subject. It is concluded that a semiotic developmental cultural psychology and (cross) cultural psychology have different objects of knowledge comprising distinct interests and research fields.     

The understanding of die as an object that has numerical functions. A longitudinal study using two children from the ages of 24 to 36 months interacting with an adult / La comprensión del dado como objeto con funciones numéricas. Un estudio longitudinal con dos niños desde los 24 a los 36 meses en interacción con un adulto

Abstract

We investigated the process through which children understand the conventional use of numbers in interaction with an adult. We analysed previous semiotic systems that support, transform and adjust to this new semiotic system — the numerical — and we investigated the communicative-educative basis that makes it possible. We conducted an exploratory and longitudinal study with one boy and one girl at 24, 27, 30, 33 and 36 months of age in a triadic interaction (adult-child-object) with their mothers at home. We adopt the pragmatic-semiotic perspective of the object, which considers that triadic interactions are the unit of analysis of early development. Our results show a great variety of semiotic mediators used by children and adults and both children’s progressive comprehension of the meaning and use of the die as a numerical object.     

Irreversibility of time and ontopotentiality of signs

Abstract

Time plays the central role in any developmental system. Its irreversibility contrasts with the functioning of the psychological realm that attempts to stabilize the real flow by means of perception/action constancies and signs. Efforts of apprehending the possible events of the next moment in ordinary life are paralleled by the focus on prediction in psychology as science. Signs operate as tools for reduction of the uncertainty of the immediate future. The notion of ontopotentiality of signs is introduced—it is the set of possibilities for creating quasi-stable meanings that would direct the flow of personal experiencing (in time) in a specific direction. This perspective advances further the notion of presentation (Vorstellung) that was worked through within the Brentano-Meinong tradition in philosophy and psychology. Narratives—and their corresponding notion of narrating—constitute macro-level stabilizing devices for individuals coping with uncertainty.     

Self-imaging: beyond children’s and adolescents’ self-image / El Self imaginando-se: más allá de la autoimagen de niños y adolescentes

Abstract

This article documents the case studies of two Brazilian children aged 10 and 11, for whom drawing is a symbolic tool of self-meaning. Semi-structured interviews were methodologically carried out from drawings they had created previous to and during the interview. Using semiotic cultural psychology as a reference, the concept of Self-imaging is put forward as an alternative to the self-image construct, highlighting the active role of the subject in the construction of his/her life trajectory. Results suggest that the transition process to adolescence represents a challenge in which young people recreate images of themselves by projecting new possibilities of action in the world through their imagination.     

Autopoietic enactivism: action and representation re-examined under Peirce’s light

The purpose of this article is to start a dialogue between the so-called autopoietic enactivism and the semiotic pragmatism of C. S. Peirce, in order to re-examine both action and representation under a Peircean light. The focus lays on autopoietic enactivism because this approach offers a wider theoretical scope to cognition based on the continuity of life and mind, embodiment, dynamic and non-linear interaction between a system and its environment which are compatible ideas with Peirce’s semiotic pragmatism. The term ‘pragmatic’ has been introduced in cognitive science to reinforce the idea that cognition is a form of practice and to help action-oriented viewpoints to escape representationalism. In this paper, I shall try to demonstrate that Peirce’s semiotic pragmatism can be a meaningful methodological path to guide a reconciliation between not only anti-Cartesianism and representation but also representation and action. In order to accomplish this purpose, Peirce’s account to action, habit, thought and mind will be addressed through some of the guiding principles of his semiotic—sign and sign action. What follows is the re-examining of the problem of representation—as refuted by autopoietic enactivism—under the light of Peirce’s semiotic pragmatism.

     

Scaffolding within the structure of Dialogical Self: Hierarchical dynamics of semiotic mediation

Scaffolding is a notion that allows us to conceptualize direction towards change. As a form of guidance, scaffolding may result in both change and non-change. In this paper I apply the notion of scaffolding by signs (semiotic mediation) to the theory of Dialogical Self (DS). The DS is a construct that brings into psychology a new way of theoretical thought—thinking in dualities. Dualities are systemic units of two opposites that are mutually related by functional dynamic relations. Within the theory of DS, human psychological functioning is explained by transformations of constantly changed I-positions that are mapped both structurally (internal/external) and temporally (past/present/future). Semiotic mediation within the DS guarantees the person's psychological distancing from the here-and-now setting. This distancing is guided by promoter signs—generalized meanings of field-like form that orient the self's transformation. These signs are parts of the semiotic mediating processes where higher-level signs guide the range of openness of the sign hierarchy itself for further transformation when that is needed.     

Meaning-creation,selfhood, and religion: From religious metanarratives to spiritual self-narratives

Abstract

This paper attempts to support the idea that the psychology of religion might be developed as an applied branch of cultural psychology. The scope of the argument is both theoretical and empirical. On the one hand, it is argued that religion functions as the most powerful semiotic system which provides subjects with metaphors, narrative frameworks, rituals and other cultural resources for personalised meaning-construction and life-designing. On the other hand, it is illustrated with an exploratory qualitative study how a specific type of community, a Catholic Seminary, produces a particular set of religious symbols and how their members write their narrative identities in multiple and unstable ways through dialectical tensions and creative self-invention. Thus, the psychology of religion becomes a fruitful laboratory to further investigate the mutually generative interplay between culture and self in order to better understand the plastic process of continuous self-identity formation and transformation.     

Emptiness and Work: a Meaning-Making Perspective

This paper aims to put forward the foundation for building a theory of meaning-making based on emptiness. The theoretical perspective underlying the discussion is the cultural psychology of semiotic mediation. According to this perspective, meaning-making is the result of the process through witch human beings use signs to build their relationship with their environment. Three topics unfold in the paper. First, emptiness is defined as a potential absence. Second, the paper identifies the two ways in which emptiness enters into the meaning-making process, either fostering it or, to the contrary, blocking it. When it fosters meaning construction, emptiness acts as a catalytic factor, that is, as a reservoir of possibilities, in the sense of a future-oriented set of new meanings to be built by the agent. However, when emptiness plays the role of a blocking or anti-catalytic factor, emptiness become a hyper-generalized sign, i.e., an empty meaning. Third, this paper illustrates the applicability of these theoretical reflections on emptiness through the example of work. Specifically, both the burnout and the so-called “placardisation” phenomena are analyzed in terms of the anti-catalytic factors at play in work, which lead to feeling it as empty.     

Ideology,Affect, Semiotics: Towards a Non-personal Theory of Personality

Personality theories, as Giordano (2014) argues, often treat Western versions of the self as having universal import. Eastern notions of self, however, offer a dramatically different basis for thinking about what personality might be. This paper, nonetheless, seeks to offer a general framework for theorizing about the epiphenomenon of personality in any culture, asserting that it is an effect of specific histories of ideological practices, semiotic networks and systems, and affect, which engage each other in dialogic and dialectical ways. The interactions of these factors, guided by ideology, regularize behavior and affective dynamics, largely in non-personal ways. Subjects are produced and reproduced from these complex interactions, which are situationally specific and simultaneously transpersonal. The subjects formed through these interactions are the basis for the folk psychology of personality, which treats the transient, varying effects of these interactions as more or less reified qualities that form a basis for the construction of selfhood, however conceived.     

Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought

The starting point for this article is the question of the relationship between Darwinism and Christian theology. I suggest that evolutionary theory presents three broad issues of relevance to theology: the phenomena of continuity, naturalism, and contingency. In order to formulate a theological response to these issues I draw on the semiotics (theory of signs) and cosmology of the American philosopher Charles Sanders Peirce. Peirce developed a triadic theory of signs, underpinned by a threefold system of metaphysical categories. I propose a semiotic model of the Trinity based on Peirce's semiotics and categories. According to this model the sign‐processes (such as the genetic “code”) that are fundamental to life may be understood as vestiges of the Trinity in creation. I use the semiotic model to develop a theology of nature that addresses the issues raised by evolutionary theory. The semiotic model amounts to a proposal for a new metaphysical framework within which to understand the relationship between God and creation and between theology and science.     

Ambivalence under scrutiny: Returning to the future

Abstract

This Special Issue on the study of ambivalent processes in psychology integrates issues from contemporary evolutionary, cognitive, and cultural psychology with new directions of formal models that are available in qualitative mathematics. Tribute is paid to the pioneer of the study of ambivalence—Else Frenkel-Brunswik. Her work antedates most of our contemporary efforts in this field. Becoming free from the limits of its obsession with numbers in lieu of “measurement”, psychology at our time faces the challenge of investigation of dynamic psychological complexity. Contemporary mathematics—which is qualitative in its nature—provides new opportunities for psychology. New mathematical models—based on topology (Morse functions) and from intuitionistic formal logic (theory of locales)—are shown to provide promising new directions for future research on ambivalence. The emphasis on mathematical tools as enablement devices for psychological theorizing leads psychology to the need to create new kinds of generalized understanding of complex psychological processes.     

A multidimensional system dynamics model of affect

A structural—functional perspective based on factor analysis is presented for the domain of affect. In this approach the affective system is viewed as a multivariate, hierarchically structured arrangement of affective dimensions functionally organized into three subsystems: introversion—extraversion, emotional stability, and emotional independence. Dynamic interactions within and between these subsystems are discussed in terms of information flow and feedback processes. The model that emerges is put forward in the context of accommodating the empirical findings of both experimental psychology and individual differences.     

Affectivity: Regulation,Identity Formation,and Metaphorical Thought

ABSTRACT

Understanding affects, and their multiple roles in all aspects of the human condition and development, has more and more become a focus of study for contemporary psychoanalysis. Psychodynamic personality theories have always regarded affective life as pivotal to developmental experiences, the evolving structures of the personality, identity formation, and clinical processes. The centrality of emotion in development and affect regulation, as a maturational theme in the adolescent stage, are explored through the views afforded by object relations theory and ego psychology, intersubjectivity, the second separation individuation process, and unconscious metaphorical thought in the dream states of two clients and their therapist.     

How Signs Function in the Process of Meaning Construction: An Exemplification from <Emphasis Type="Italic">Gitai-go</Emphasis> in the Japanese Language

In this paper, I will examine the semiotic mediation process of meaning construction and the functioning of signs, focusing on a group of characteristic words, Gitai-go in the Japanese language. Mimic words in the Japanese language, including Gitai-go are applicable to various subjects based on their inter-sensory nature, and appear frequently in informal communication among Japanese, not only for young children but also in adults’ communication. When I consider their functioning from the viewpoint of meaning construction, their characteristic feature is their indefiniteness that is open to diverse forms of extension, including that of no further elaboration and continuous diffusion of the affective flavor within the current setting. Though the process is interpretable in terms of the Japanese culture that is characterized by vagueness, it is also a clear exemplification of how the indefiniteness of signs works in the process of meaning construction and in our communication.     

A semiotic model of mind

A theory of signs is presented to arrive at a model of mind that provides a smooth transition from inanimate matter to the thinking brain. Principles of information theory and semiotics are invoked to create a conceptual scheme that can contribute to an understanding of the "mind-body problem." The thesis is pursued that in living systems, as opposed to inorganic ones, there occurs the phenomenon of semiotic transmission of information. The result is a "dualistic-materialist" position; the dualism arises from the fact that at the beginning of life a set of processes comes into being different from those of the inorganic world. This model has implications for psychology and psychoanalysis. It allows for semiotic systems at different levels--e.g., the molecular, the neural network, the language system, and higher mental functions--to be integrated. Analytic concepts such as free association, clinical technique, feedback systems, personality structure, transference, and repetition compulsions can be understood in both biological and semiotic terms. This model interdigitates with linguistic studies already done in psychoanalysis, as well as with biological models extrinsic to the field.     

Body–Mind Integrality: Remarks on the Nature and Origin of Universe and Life

This article summarizes scientific knowledge in the fields of quantum physics and medical science regarding the origin and the nature of the universe and life. The recent discoveries in the fields of biophysics, genetics, epigenetics, neuroscience, and psychosomatics describe the universe and life as highly coherent systems where information is a key factor. In this concept living systems are cognitive networks in a dynamic relationship with their environment. Health in this context is a dynamic balance in a subject in which the information flows functionally. Disease is identified as a pathology of information that can be classified in a new way, considering two different codes of meaning—the semiotic and the symbolic.     

Materials on Christianity

Religion is a semiotic phenomenon par excellence. Without signs and signification processes there could not ever have been any religion, and so semiotics should play a prominent role in the investigation of religion(s). However, this has not been the case. Yelle deserves praise for reminding scholars of religion of the research potentials of semiotic theories and methods. This volume is not an introductory manual for beginners, but they will get an impression of the value of semiotic analysis through a number of case studies. Yelle treats his topics in their ostensible specificity so as to trace more general and significant issues concerning signification, communication, ideology, and agency in the construction of social worlds. Semiotics is especially important for theorizing about religion in terms of social constructionism and discourse theory. Finally, a few notes on the available literature are offered.