THE ABSENT JEWISH CHILD: PHOTOGRAPHY AND HOLOCAUST REPRESENTATION IN POLAND

This article considers the representations of Holocaust in Poland by discussing the ways in which photographs of Jewish children are used in literature, film and public commemoration. It shows how a “postmemorial reading” of these images by, predominantly gentile, writers, directors and social actors might be viewed as an attempt to rhetorically fill the void left after the destruction of Poland's Jewish community and to project an image of a tolerant civic society. The article examines famous images, like the photo of the Warsaw Ghetto boy, with which this discussion begins, and lesser known pictures, such as the family photographs of Henio ?ytomirski from Lublin, which are examined towards the end of this article. While looking at these images, I reflect on the interaction between the visual representations of Jewish children, the memory of the Shoah in Poland and the fashioning of Polish national identity in the wake of the accession to European Union.     

The Gendered Politics of Public Health: Jewish Nurses and the American Joint Distribution Committee in Interwar Poland

This article examines the gendered politics of public health initiatives among Jews in interwar Poland by focusing on the establishment and activity of the Warsaw School of Nursing (Szko?a Piel?gniarstwa przy Szypitalu Starozakonnych w Warszawie). Founded in 1923 and funded by the American Jewish Joint Distribution Committee, the school’s staff believed that they could shape the attitudes and behaviors of Polish Jewish women and use them as a conduit to advance their vision for a Polish state committed to the protection of Jews and their equality before the law. Drawing upon the voices of JDC officials, local Jewish health activists, Polish government officials, and young Jewish women in the Second Polish Republic, the article highlights the multiple and frequently conflicting ways in which gender figured in their political imagination. It also sheds light on the efforts of American Jewish humanitarian activists and Polish Jewish women alike—much like their counterparts throughout Europe and North America—to reframe traditional gendered expectations for women in order to expand their range of professional choices and the roles they could play in public life. The final section of this article recounts the school’s decline and compares its fate to a Jewish nursing school initiative in the city of Vilna. In doing so, it assesses the limits of the Joint Distribution Committee’s interethnic bridge-building initiatives in interwar Poland.     

Recent studies on Russian thought in Poland

The scope of Russian studies in Poland has grown considerably since 1989. Many texts in this field published in the present decade are pioneer works on such writers as V. Solov’ev and K. Leont’ev, others present synthetic results of recent and current research, such as A History of Russian Thought from Enlightenment to Marxism, Russian Religious-Philosophical Renaissance. An Attempt at a Synthesis. Research centers publish regular series: “Jagiellońskie studia z filozofii rosyjskiej,” “Almanach myśli rosyjskiej,” “Idee w Rosji”. A multi-volume Russian–Polish–English dictionary “Idee w Rosji,” fruit of research by Polish scholars has enjoyed considerable interest.     

The symbolic reach of the Catholic Church: liturgy-based language among atheists and Catholics in Poland

The power of the Catholic Church in Poland can be seen throughout modern Polish history. It can also be observed in the influence of the Catholic clergy on political and social life in Poland. But how far-reaching is this power? Does it only concern the Catholic majority in Polish society or does it extend also to the atheist minority? In this article, we address this question through a study of the linguistic habitus of two groups (Polish Catholics and Polish atheists), specifically an analysis of conceptual metaphors in a corpus compiled from web forums. We examine the frequencies of three metaphors concerning love, death and sin previously identified in Catholic transition rituals, such as baptisms or weddings. The results show no quantitative differences in the usage of these metaphors and instead significant qualitative similarities in the language form of the metaphors. The findings thus suggest the ability of the Catholic Church to influence the ways of speaking and possibly also of thinking and acting among both Catholics and atheists in Poland.     

The Conditions of Philosophy in Totalitarian and Post-Totalitarian Poland

This compound paper presents the views of two Polish philosophers on the strong international pressures influencing the development of Polish philosophy in recent times. The first part, by Leszek Koczanowicz, treats the philosophical situation and problems of totalitarian Poland under the influence of Soviet Marxism, while the second part, by Adam Chmielewski, focuses on the main trends and difficulties of post-totalitarian Poland, dominated by Western influence.     

Contingency management in writing and the appearance of creative ideas: Implications for the treatment of writing blocks

Data for 3 groups of 9 ‘blocked’ writers who sought treatment to increase their output as writers are presented. Academicians who charted both their writing output and their generation of creative ideas for writing over 10 weeks of treatment showed the highest level of creativity under contingency management conditions that essentially forced them to write habitually. Subjects who wrote spontaneously reported modest levels of creativity, once writing was practiced with some regularity. Subjects who voluntarily abstained from professional writing generated minimal numbers of creative ideas. Conclusions:(1) External contingencies that ‘produce’ writing seem to facilitate, not impede, creativity.(2) Spontaneity in writing is relatively ineffective, compared to contingency management, for producing written copy or novel and useful ideas.     

Weight discrepancy and body appreciation among women in Poland and Britain

Previous studies have suggested that the process of transmigration has detrimental effects on the body image of migrants relative to women in the country of origin. In the present work, we examined the body image of Polish migrants in Britain (n = 153), Polish women in Poland (n = 153), and a comparison group of British White women (n = 110). Participants completed a measure of actual-ideal weight discrepancy and the Body Appreciation Scale (BAS). Contrary to hypotheses, our results showed that Polish women in Poland had significantly higher weight discrepancy than their counterparts in Britain. Further analyses showed that the BAS reduced to two dimensions among Polish participants, with Polish participants in Poland having significantly lower body appreciation than Polish migrants. We suggest that the sociocultural changes that have taken place in Eastern Europe may place women in that region at relatively high risk for developing negative body image.     

Trade Secrets for Crafting a Conceptual Article

A sound conceptual article can be a quantum leap, in terms of value and usefulness, beyond a typical literature review. In this article the author clarifies the distinction between a literature review and a conceptual article, outlines the creative process as it applies to written work, and provides “trade secrets” for novice writers on how to enhance their literary creativity and how to confront and solve troublesome writing problems.     

Family Therapy in Poland: Development and Current Perspectives

The authors of the present article describe the historical context of family therapy in Poland and current issues in the field. They highlight the fact that Polish therapists first began to develop the field after coming into contact with family therapy leaders from the United States and Western Europe. With the political breakthrough of 1989, there were new opportunities for multilateral cooperation, attendance at international conferences, and the exchange of experiences. Currently, the work of Polish family therapists, the place of family therapy among other forms of psychotherapy, and the related problems and challenges do not differ from other European nations.     

Remaining a Pole or Becoming a Canadian: National Self-Identity among Polish Immigrants to Canada1

The construct of national self-identity has been theoretically elaborated, following Tajfel's (1981) distinction between criterial and correlated (dimensional) attributes. A third identity component, affects for country, was included with these two aspects. The research program built on these distinctions was designed to compare the national self-identities of Polish immigrants to Canada. Men and women who were new (recent), old (WWII veterans) or second generation immigrants participated in the study. Polish criterial identity (knowledge and personal relevance of national symbols) exhibited a gradual decline from new to second generation immigrants, and a similar but sharper rise in Canadian criterial identity occurred. Correlated aspect of identity was measured as the similarity between self and Canadian/Polish prototypes. Unlike in the criterial sense, Self/Polish was stronger than Self/Canadian correlated identity. Self/Polish identity showed stability across gender and generation. Self/Canadian showed an increase, but only in women. Rating the prototypes high in materialism and low in the family/social concern factor resulted in a low Self/Canadian identity. Four factors were found in the affects for country test: healthy, neurotic, psychotic, and involvement. The first was predominantly a Canadian factor, and the second was a Polish factor. With a succession of new, old, and second generation groups, results showed a shift from less to more positive, from less to more concerned, and from more to less psychotic affects toward Canada. Affects toward Poland were fixed across the categories of subjects. Finally, a syndrome of positive identity with Canada was found, consisting of its criterial, correlated, and healthy affect components.     

Clarity and creativity as womanist ethics for teaching and evaluating theological writing

This article uses womanist ethics and theories of writing instruction to illuminate the experiences of black women seminarians with theological writing at a predominantly white institution. The three cases presented here highlight two ethics for teaching and evaluating theological writing: clarity and creativity. Already triply marginalized by race, sex, and class, black women are often greeted with unwritten norms around academic theological writing that threaten their self‐concept and their development as producers of theological knowledge. This work centers reflections of student‐learning on the voices of black women who found their own ways of negotiating these demands. Their responses to the problems of writing for and in white, male‐dominated theological discourses provide moral strategies that all writers can employ and that all theology professors can make a regular part of their ethical pedagogical practice.     

Is writing as difficult as it seems?

Experiment 1 assessed the time and effort allocated to writing subprocesses while generating written and verbal protocols over 10 weekly writing sessions. Within a 40-min session, planning time consumed about 45% in the first 5 min, but stabilized at near 30% thereafter. Generating text initially consumed 40% of the writers’ time, peaked at 50% midway, and then declined to its original level. The time spent revising and reviewing was negligible early in writing sessions, but increased substantially late in the sessions. The highest and lowest quality documents could be differentiated on the basis of the amount of time the writers devoted to revising and to the magnitude of their RTs in a secondary interference task. Writers showed consistent, distinctive patterns of transitional probabilities between writing subprocesses both within and across sessions, yielding quantitative representations of their writing styles. In Experiment 2, writers overestimated the amount of time they devote to revising and overestimated the amount of effort they allocate to planning and text generation. Their estimations did not improve after 10 weeks of composing. A time-and-effort-based analysis of writing is proposed to account for these data.     

Paul Lazarsfeld and Polish sociology: A historical record of contact,perception, and impact

This paper records the Polish aspects of P. F. Lazarsfeld's sociointellectual biography and examines his impact on Polish sociology. The analysis is divided into three chronological parts. In the 1930s, Lazarsfeld's empirical work inspired Polish sociologists in their studies on unemployment. In the late 1950s and 1960s, his model of empirical social research shaped the style of sociological practice in Poland. In the 1990s, some of Lazarsfeld's substantive contributions, mainly in the area of election studies, were taken up in Polish sociology. Lazarsfeld's influence on Polish sociology was conditioned by changes in Polish society and sociology, which is emphasized in this analysis. © 1998 John Wiley & Sons, Inc.     

“I don't reject the Catholic Church—the Catholic Church rejects me”: How Twenty- and Thirty-somethings in Poland Re-evaluate their Religion

Abstract

Given measures of religious belief and participation, young adults in Poland are becoming increasingly disengaged from the Catholic Church. Broad theories of secularisation are less useful for making sense of this trend than an analysis of the role of Catholicism in Polish society in the twentieth century, which demonstrates the ways in which forms of belief are contingent upon wider social and political transformations. This article argues that, since 1989, attempts by the Catholic Church in Poland to influence public life through conservative social and political interventions have alienated young people who are looking for religious resources with which to make sense of their lives in a rapidly changing social milieu. Alongside disengagement from conservative, propositional forms of Catholic truth and rejection of direct authority, young people still possess ‘religious capital’ and look upon religious ideas to orientate their personal lives. However, disaffection from the propositional truths offered by the Church and disengagement from rituals and practices of ‘folk Catholicism’ at the level of the family and local parish have not led to widespread expressions of atheism among young people. Instead, there is a sacralisation of everyday life and there are attempts to use ‘religious capital’ to help young people make choices for life. The reconfigured ‘religious capital’ is often expressed through diffuse Catholic symbols and sentiment as well as the periodic use of major religious festivals as a means of finding access to some form of collective religious experience. The article concludes by reflecting on the implications of these changes for the future religious landscape of Polish society.     

Les effets de l’écriture expressive sur la santé physique et psychologique des rédacteurs : un bilan,des perspectives de recherches

This review is organized in three sections in order to evaluate if expressive writing (namely, to report emotions and deep thoughts concerning positive or negative personal experiences) has a beneficial impact on the physical and psychological well-being of writers. Part 1 reviews studies that showed a beneficial influence of expressive writing. Part 2 is devoted to the examination of the theories for explaining the processes of emotional and cognitive regulation at work during writing disclosure (Disinhibition theory, Cognitive-processing theory, Self-regulation theory, Exposure theory). Findings of several meta-analyses designed to probe the power and validity of results and models are presented. The necessity of a better understanding of the processes by which expressive writing can transform emotional state and intrusive thoughts among writers is examined within the framework of concepts of cognitive psychology involved in writing productions. It is now crucial to use the knowledge of the cognitive approach of written productions for identifying the cognitive-emotional operations that are involved in disclosures and their dependency upon attentional resources of working memory.     

Four Factors That May Predict the Emergence of Creative Writing: A Proposed Model

Factors that may predict that a child will become a creative writer as an adult are explored. Two areas of research are reviewed: studies documenting the incidence of mood disorders in adult creative writers and retrospective studies examining the childhoods of creative writers. The first body of research shows a clear correlation between creative writing and mood disorders. The second shows that children who later become creative writers experience an atypical amount of stress. It is suggested here that these 2 findings are related, because stress in childhood is associated with mental illness in adulthood. Stress cannot however be a necessary condition for becoming a creative writer because not all creative writers experienced stress in childhood. Nor can it be a sufficient condition since most children who experience stress do not become writers. It is argued that, along with the stress that many writers experience as children, 3 factors may be associated with creative writing ability: growing up in an enriched and child-centered family (which can co-exist with stress), having high verbal ability, and having an unusually rich imaginative life. These latter 3 factors may mediate against stress and foster resilience in these children and allow them to grow up to become writers.     

The mystery of the Polish soul. B. W. Johnson's effect à rebours

Studies conducted in Poland replicated a not very-well known effect discovered by B. W. Johnson (1937). In his study students estimated their mood on several successive days each time comparing it to the mood they usually have. The results revealed a peculiar positive bias in that the students usually defined their mood as ‘better than usual’. Johnson's study was replicated in Poland, where demonstration of optimism is not a cultural norm. The results suggest that Polish subjects ‘usually define their mood as worse than usual’. The generalization and limitation of this negative bias is discussed in the light of the Pollyanna Principle and related empirical studies involving Polish subjects.     

Religiosity and Tolerance in the United States and Poland

Survey research shows important links between religion and tolerance in the United States. Yet it is not known to what extent its findings have broader, cross-national relevance. This article compares religious influences on political tolerance in the United States and Poland. Despite the marked political and cultural differences between their national contexts, data from the NORC GSS and Polish GSS reveal similar patterns of religious influences. Both in the United States and Poland, intolerance appears to be linked primarily to theocratic beliefs, that is, to a political correlate of religiosity rather than to its essential components, such as religious commitment and participation that have weak direct effects only on tolerance of atheists, and weak indirect effects on other dimensions of tolerance.     

“I was mad about it all,about the ban”: Emotional spaces of solidarity in the Poznan March of Equality

In this paper, I focus on the spatial and emotional constitution of protest in the context of gay and lesbian public activism in Poland, on the basis of a case study of the Poznan March of Equality. The event took place on 19 November 2005, despite an earlier ban issued by the mayor of the city, following the recent rise of right-wing parties in power. The brutal break-up of the peaceful demonstration by the police sparked a discussion on broader issues of freedom of assembly and the state of Polish democracy. Through the narratives of March organizers, I look at the ways in which the activists engaged in the practices of collective memory work and emotion work, focusing specifically on anger, fear and euphoria. I call for discussion of emotions of public protest in the context of sexual citizenship as well as argue that it is necessary to examine the space-time scale of these emotions. In particular, I look at the ways in which the spatial and emotional context of collective memory work enabled the activists to inscribe the event into the narrative of Polish 1980s Solidarity activism and sustain activism despite an unfavourable political context.