中国古代儒道思想中的具身认知观

身心合一论是中国古代思想的基本观念。身是以“气”为根基, 并通过“修身-修心”与“修心-修身”可至天人合一的身体。本文选取中国古代思想中最有代表性的儒道两家思想, 融合现象学视角来诠释中国古代儒道思想中的身体观对身体主体性的生动凸显, 以及从“身-心-世界”三者互为交涉的层次上所建构的特有的认知观。随着国内外学者对具身认知观的日益关注, 结合中国古代思想视角开展的具身认知研究可在促进中国心理学发展的同时促进具身认知研究范式的成熟。     

身体动作与语义加工:具身隐喻的视角

概念隐喻理论认为个体建立基于身体经验的具体概念和抽象概念之间的隐喻联结是人类特有的认知方式。不管是具体概念还是抽象概念,只要有具身隐喻联结的概念,其语义的理解便会受到具身启动效应的影响。大脑在加工动词或者含动词的句子时,不仅激活了语言中枢和运动皮层,且大脑随着个体是否执行与语义相应的动作、抽象概念的熟悉程度和其文本背景是否符合等因素而激活不同的神经回路。本文将对以上研究进行梳理与分析,旨在从具身隐喻的视角为身体动作影响语义加工的神经机制模型提供初步的思路。     

“具身”涵义的理论辨析

“具身”是当代心理学和认知科学领域的热门话题, 其基本涵义是指认知对身体的依赖性。经典认知科学主张“非具身”, 认为认知是一种信息的表征与加工, 从本质上讲与承载它的身体无关。“弱具身”强调了认知对身体的依赖性, 但是却保留了认知的计算和表征功能。“强具身”则极力主张认知是被身体作用于世界的活动塑造出来的, 身体的特殊细节造就了认知的特殊性。在怎样理解“具身”方面, 存在着不同的解释。从本文作者的观点来看, 具身的性质和特征表现在4个方面：(1)身体参与了认知, 影响了思维、判断、态度和情绪等心智过程。(2)我们对于客观世界的知觉依赖于身体作用于世界的活动, 身体的活动影响着关于客观世界表象的形成。(3)意义源于身体, 抽象的意义有着身体感觉—运动系统的基础。(4)身体的不同倾向于造就不同的思维和认识方式。有关具身的研究将从理论和实践两个层面对心理学产生冲击。     

具身认知观对语言理解的新诠释——心理模拟:语言理解的一种手段

具身认知观(Embodied Cognition)试图对心-身-世界之间的交互方式给予系统的理论说明,主张:"认知是一种高度具身的、情景化的活动"(Micheal L.Anderson,2004);认知是从身体与环境的相互作用中产生的,依赖于某种类型的经验。从具身认知观来看,心理模拟是语言理解的一种手段,通过再入情景(re-situating)来实现。本文根据上述逻辑考察了词、句、语篇不同信息加工层面的实验研究进展,证实了人们在语言加工过程中感知、肌肉运动以及其他的经验印痕被激活,支持了语言理解是运动感觉以及其他相关经验的心理模拟过程。这种语言理解的心理模拟需要人们再入情景,与已有的听读说写的语言经验发生共鸣,从而为语言理解提供了新的诠释,丰富和发展了认知语言学的理论与实践。     

“前”、“后”轴上的内隐时空映射及其影响因素

利用空间方位"前"、"后"来理解和表征时间概念是人类语言和认知的一个基本特点。然而,人们心智中的内隐时空映射方向并不总与语言中的外显时空隐喻表达一致。近年来提出的"时间焦点假设"认为,人们内隐思维中的前后时空隐喻映射主要取决于时间焦点,即认知主体对于过去、现在和未来等时间事件的注意力。大量研究表明,与时间注意焦点相关的诸多因素,如文化态度、个体差异以及生活经验等都有可能影响内隐时空映射,为"时间焦点假设"提供了支持证据,同时也反映出人类时间认知系统的灵活性与可塑性。     

抽象概念表征的具身认知观

抽象概念是否通过感知经验来表征以及如何被感知经验表征是具身认知面临的一大问题.在抽象概念表征是否具有感知经验基础的问题上,具身认知理论认为抽象概念通过情境模拟或隐喻与感知经验发生联系.在抽象概念如何与感知经验表征发生联系的问题上,概念模拟理论强调情景或运动模拟在抽象概念表征中的直接作用;概念隐喻理论则侧重具体经验或具体经验与抽象概念之间的共同结构关系在抽象概念表征中的间接作用.未来研究应改变概念表征的稳定的心理实体观,从语言和抽象表征的关系、正常儿童和特殊群体的抽象概念表征差异入手,整合不同的具身认知观点.     

空间意象图式在时空隐喻理解中的作用

英语和汉语都有"时间动"和"自我动"两种用空间词汇表达时间概念的时空隐喻系统。但语料不能证明人们一定是借助空间来思考时间。实验一用不同视角的空间图片引导时空隐喻句,组成一致与不一致的条件来考察被试反应时,发现空间引导影响了隐喻句的加工。实验二用时空隐喻句引导空间图片,发现时间句对空间关系加工无引导作用。结论:时间概念和空间概念具有共同的意象图式,人们借助空间图式思考时间,但时空隐喻映射是单向的。     

参照性交流中的“听者设计”

“听者设计”一直是参照性交流研究领域中的热点。参照性交流过程中交流者通常会根据对交流同伴共享信息的评估来调整自己的行为,但是这些调整什么时候以及怎样发生的机制问题仍然存在争论。重点评述了“听者设计”的已有研究角度和研究进展,并归纳总结了参照惯例视角、记忆和注意视角、交流情境视角的研究观点。未来研究应扩展已有研究设计,以深入探查“听者设计”的形成、获得、发展变化过程,以及其与参照性交流其他限制因素间的相互作用;需要结合行为证据和眼动、脑成像证据等以帮助揭示“听者设计”过程的行为特点与认知机制。     

具身视角下道德概念的隐喻研究

隐喻是指利用具体形象概念理解抽象概念。随着第二代认知革命的兴起,具身认知给道德心理学领域的概念隐喻研究注入了新的活力。具身道德的概念隐喻研究主要围绕空间维度、颜色维度、大小维度等角度展开。考虑到身体变量对道德概念理解的影响,未来具身道德角度的概念隐喻研究,应整合概念隐喻理论和具身认知理论,采用更生态化的实验范式进一步探讨和验证道德概念隐喻的多种维度,并需对道德概念的隐喻研究作跨文化探索。     

具身道德:道德心理学研究的新取向

具身道德是指身体及其活动方式与道德心理和行为的相互作用。迄今为止, 具身道德研究主要采用道德Stroop范式、内隐联想测验范式、情境操纵范式和心境诱发范式。具身道德的研究内容主要包括身体解剖学结构、知觉经验及身体与环境的嵌入作用与道德心理及行为的相互作用, 且在广泛的知觉经验内容中包涵了身体厌恶与道德的关系、自我洁净-道德纯洁隐喻、道德-明度隐喻、道德-颜色隐喻、道德的空间维度与时间维度等多个内容。未来的研究需从研究内容的丰富性与全面性、隐喻效应的文化差异与一致性效应、研究方法技术的科学性与多样性等几个方面着手。     

Processing Conventional Conceptual Metaphors in Persian: A Corpus-Based Psycholinguistic Study

Research on the psycholinguistic processing of conceptual metaphors has produced contrasting results in recent years. There have also been criticisms that in experimental studies of metaphor processing, linguistic stimuli are mostly intuition-based and not designed objectively based on the original language use data. To address these issues, we studied the processing of conventional metaphoric expressions in Persian language using corpus data. A reading time experiment was designed to test whether conventional metaphoric expressions activated conceptual metaphors. A corpus of 50 million word tokens was used to study the conventional patterns of metaphoric expressions usages and construct experimental items. Fifty five Persian speakers read a set of scenarios containing non-conventional metaphor, conventional metaphor and non-metaphor expressions on computer and the reading times of the following novel target sentence in each condition were recorded by DMDX stimulus presenter program. Comparing mean reading times using one-way ANOVA revealed that reading target sentence after conventional metaphor scenarios had been significantly faster than non-metaphor scenarios, but slower than non-conventional scenarios. The results show that conventionality has a weakening effect on the strength of metaphoric expressions to activate conceptual metaphors.     

Computer Understanding of Conventional Metaphoric Language

Metaphor is a conventional and ordinary part of language. An approach to metaphor, based on the explicit representation of knowledge about metaphors, has been developed. This approach asserts that the interpretation of conventional metaphoric language should proceed through the direct application of specific knowledge about the metaphors in the language. MIDAS (Metaphor Interpretation, Denotation, and Acquisition System) is a computer program that has been developed based upon this approach. MIDAS can be used to represent knowledge about conventional metaphors, interpret metaphoric language by applying this knowledge, and dynamically learn new metaphors as they are encountered during normal processing.     

A collective unconscious reconsidered: Jung's archetypal imagination in the light of contemporary psychology and social science

A needed rapprochement between Jung and the contemporary human sciences may rest less on the much debated relevance of a biologistic collective unconscious than on a re-inscribing of an archetypal imagination, as the phenomenological and empirical core of Jungian psychology. The most promising approaches in this regard in terms of theory and research in psychology come from combining the cognitive psychology of metaphor and synaesthesia, individual differences in imaginative absorption and openness to numinous experience and spirituality as a form of symbolic intelligence. On the socio-cultural side, this cognitive psychology of archetypal imagination is also congruent with Lévi-Strauss on the metaphoric roots of mythological thinking, and Durkheim on a sociology of collective consciousness. This conjoined perspective, while validating the cross cultural commonality of physical metaphor intuited by Jung and Hillman on alchemy, also shows Jung's Red Book, considered as the expressive source for his more formal psychology, to be far closer in spirit to a socio-cultural collective consciousness, based on metaphoric imagination, than to a phylogenetic or evolutionary unconscious. A mutual re-inscribing of Jung into congruent areas of contemporary psychology, anthropology, sociology, and vice versa, can help to further validate Jung's key observations and is fully consistent with Jung's own early efforts at synthesis within the human sciences.     

The use of metaphors in psychotherapy

Metaphors are used in everyday language and play a role in the therapeutic domain. This paper: 1) Examines the linguistic structure of metaphors for its therapeutic relevance. 2) Introduces the concept and use of metaphoric kernel statements. 3) Describes strategic and tactical applications of metaphor in guided metaphoric imagery work, storytelling and metaphoric tasks. 4) Demonstrates the efficacy of metaphor in treatment of cases of traumatic and highly anxiety-provoking issues.     

Metaphor and music emotion: Ancient views and future directions

Music is often described in terms of emotion. This notion is supported by empirical evidence showing that engaging with music is associated with subjective feelings, and with objectively measurable responses at the behavioural, physiological, and neural level. Some accounts, however, reject the idea that music may directly induce emotions. For example, the ‘paradox of negative emotion’, whereby music described in negative terms is experienced as enjoyable, suggests that music might move the listener through indirect mechanisms in which the emotional experience elicited by music does not always coincide with the emotional label attributed to it.Here we discuss the role of metaphor as a potential mediator in these mechanisms. Drawing on musicological, philosophical, and neuroscientific literature, we suggest that metaphor acts at key stages along and between physical, biological, cognitive, and contextual processes, and propose a model of music experience in which metaphor mediates between language, emotion, and aesthetic response.     

Attention and Narration to Micro-Moment Registrations of Embodied Dialogue in the Clinical Interaction: How Are We Doing?

ABSTRACT

This article offers a comparison between two different strategies for clinical attention. The author compares his lens shaped by a musical metaphor of “polyrhythmic patterning” on embodied registrations which he describes as “fluidity” in contrast to a lens of structures or categories of experience. He then contrasts this lens to that offered by Lewis which she describes with the metaphor of an “imaginary camera” with which she creates “snapshots” as representations of unbearable (and often unformulated) trauma shaped by the patient's narrative and her own trauma history. Acknowledging the exquisite connection between analyst and patient, the author uses 2 clinical moments to further illustrate the benefits of each metaphoric lens for possible analytic work.     

Observing spontaneous metaphor in children

The study considered whether apparent metaphors are a frequent part of child language and whether the child recognizes the metaphoric relation created. Seventy-three nursery and kindergarten children (2 to 6 years of age) were observed for one or two half-hour periods of free play. Naturally occurring utterances in unconventional uses were recorded. The children were then questioned about their possible metaphoric creations to determine their awareness and understanding of their utterances. Results suggest that metaphoric processes exist quite early in development, as exemplified by a high frequency of spontaneous metaphor in the free play of young children. The semantic extensions were often deliberate and used appropriately. On some occasions the child was able to articulate the rationale for the verbal substitution. The content and cognitive features of the figures are discussed. Several hypotheses are offered for the developmental trend of decline in frequency of metaphor use with age.     

Stimulus needs are a moving target: 240 additional matched literal and metaphorical sentences for testing neural hypotheses about metaphor

As the cognitive neuroscience of metaphor has evolved, so too have the theoretical questions of greatest interest. To keep pace with these developments, in the present study we generated a large set of metaphoric and literal sentence pairs ideally suited to addressing the current methodological and conceptual needs of metaphor researchers. In particular, the need has emerged to distinguish metaphors along three dimensions: the grammatical class of their base terms, the sensorimotor features of their base terms, and the syntactic form in which the base terms appear. To meet this need, we generated nominal metaphors (and matched literal sentences) using entity nouns as the base terms, with the intention that they be used in concert with already published sets of predicate metaphors or nominal metaphors using event nouns. Using the results of three norming experiments, we provide 120 pairs of closely matched metaphoric and literal sentences that are characterized along 14 dimensions: 11 at the sentence level (length, frequency, concreteness, familiarity, naturalness, imageability, figurativeness, interpretability, ease of interpretation, valence, and valence judgment reaction time), and three related to the base term (visual, motion, and auditory imagery). These items extend previously published stimuli, filling an extant gap in metaphor research and allowing for tests of new behavioral and neural hypotheses about metaphor.     

具身视角下道德概念净脏隐喻的特征、影响因素与未来展望

摘 要 基于概念隐喻理论与具身认知理论,身体净脏与道德概念存在隐喻联结;道德概念净脏隐喻具有心理现实性,并对道德判断产生一致性和补偿性效应;道德概念净脏隐喻的中介因素有厌恶情绪和道德自我意象,调节因素有身体敏感性和道德敏感性;未来研究应在道德概念净脏隐喻的神经机制、情境性、指向性、干预机制、文化差异等方面进行丰富和完善。     

Psychoanalytic reflections on a particular form of language distortion.

A female obsessive patient communicated with her sister via a distortion of the Hebrew language, in which she masculinized the feminine gender second person pronoun and certain nouns. This treatment of words is analyzed in terms ranging from the concrete to the metaphoric uses of language. Lacan's emphasis on the meaning of the word is explored and is seen as an amplification rather than a replacement of the object relations approach to language and metaphor.