The Rāga Bhāva in the Sāṁkhya Kārikā: Rectifying an Age-Old Mistake

The last foot of the 23rd verse of the Sā?khya Kārikā (SK)—‘tāmasam asmāt viparyastam’—is in need of reinterpretation. Prevailing interpretations are generally based on the primary meaning of the verse. In that sense, it is understood as a declaration of the four tāmasika bhāva that are contrary to the sāttvika ones. Taking the primary meaning of the verse is problematic because it contradicts the gu?a-bhāva coherence required by the doctrine of satkārya. The doctrine of satkārya is one of the foundational principles of Sā?khya. The avirāga or rāga bhāva shows coherence to rajas rather than tamas. I show that the verse needs to be interpreted by taking the secondary meaning. Accordingly, avirāga or rāga is established as a bhāva of rajas rather than tamas. Further, I also show that the idea of bhāva in the Sā?khya Kārikā and the Bhagavadgītā may be closely related.     

Roots of Indian Materialism in Tantra and Pre-Classical Sāṃkhya

Materialism is considered to be an anathema to Indian philosophy. Despite this, Indian tradition boasts of a strong materialist trend predating the Vedas. This paper traces the proto-materialist ideas as found in the ancient Tantra and pre-classical or original Sā?khya. Representing the naturalistic trend in Indian philosophy, ancient Tantra identified the brain as the seat of human consciousness. The pre-classical Sā?khya considered matter as the primal non-intelligent or non-sentient first cause from which the universe was to evolve. It considers the material cause to be self-sufficient for the purpose of producing the world; the principle of consciousness is potentially contained in the primeval matter. This paper aims to provide an overview of the Indian materialist viewpoint for multidisciplinary scholars.     

‘Aloneness’ and the problem of realism in classical Sākhya and yoga

The concept of kaivalya (literally, ‘aloneness’) is of crucial importance to the systems of classical Indian philosophy known as Sākhya and Yoga. Indeed, kaivalya is the supreme soteriological goal to which these systems are directed. Various statements concerning this final goal appear in the classical texts—namely, the Sākhyakārikā and Yogasūtra—and yet there is no consensus within modern scholarship about how the concept is to be interpreted. More specifically, there appears to be a great deal of confusion over the implications of kaivalya for the existence of the empirical world. In this article I discuss the principal difficulties encountered by existing interpretations of kaivalya, and propose that these difficulties result from an unwarranted assumption that Sākhya and Yoga take a realist view with regard to the empirical world. I further propose that these difficulties can, in large part, be overcome when the assumption of realism is set aside.     

Is Sex by Itself Enough? An Exploration of Gender Bias Issues in Performance Appraisal

Past research on the effects of sex of a ratee on performance ratings has produced inconsistent results. The present study was an attempt to extend this literature in two ways. First, the scope in prior research was expanded by examining not only the effects of ratee sex on evaluations but also the effects of perceived masculinity/femininity of ratees in conjunction with occupation and gender-relevant stereotypes and attitudes held by raters. Results illustrated that while sex of a ratee may have no effect on ratings, perceived masculinity/femininity of the ratee may have an effect, and attitudes held by raters regarding women in the relevant occupation may moderate this effect. The second intent of the study was to explore a potential underlying process variable for relationships with both performance ratings and the gender-relevant variables. Accessibility in memory of behavioral information was related to performance ratings and to the gender-relevant variables. While most of the variables explored in the study seemed to be potentially relevant and of value in understanding the gender bias process, sex by itself was of no significant value. Implications for practice and future research were discussed.     

Idealism or Pragmatism? An Operational Code Analysis of Yitzhak Rabin andShimon Peres

This study quantitatively measured the operational codes of Yitzhak Rabin and Shimon Peres according to the Verbs in Context System (VICS) devised by Walker, Schafer, and Young (1998). Rabin's and Peres's basic propensities regarding the nature and conduct of foreign policy were then compared through analyses of variance, both to each other and across time. Three main trends were found in the results. First, both leaders' conception of their political environment changed over time, from basically conflictual in the 1970s to essentially neutral in the 1990s. Second, the remainder of Rabin's operational code, including a surprisingly strong predisposition to approach politics in a cooperative manner, was generally constant across time. Third, unlike Rabin, several other components of Peres's operational code underwent acute fluctuations, seemingly in response to the perceived different situational context. On the basis of these results and the operational code construct in general, a typology was created that classifies leaders according to their predisposition to pursue either cooperative or conflictual strategies and their level of responsiveness to their political environment.     

Integrating Spirituality into Family Therapy Training: An Exploration of Faculty Members’ Beliefs

The purpose of this study was to explore the beliefs and attitudes of marriage and family therapy (MFT) faculty as they relate to the appropriateness of addressing spirituality in the context of therapy and training of future MFTs. Ninety-three MFT faculty members at masters and doctoral level programs accredited by the Commission on Accreditation of Marriage and Family Therapy Education completed the electronic survey for this study. The results indicate that the majority of MFT faculty members believe that spirituality is important in their personal lives, in their clinical work, and in MFT training. The findings of the current study are similar to previous studies of clinical and student members of the American Association for Marriage and Family Therapy.     

Is the Right Anterior Temporal Variant of Prosopagnosia a Form of ‘Associative Prosopagnosia’ or a Form of ‘Multimodal Person Recognition Disorder’?

The construct of associative prosopagnosia is strongly debated for two main reasons. The first is that, according to some authors, even patients with putative forms of associative visual agnosia necessarily present perceptual defects, that are the cause of their recognition impairment. The second is that in patients with right anterior temporal lobe (ATL) lesions (and sparing of the occipital and fusiform face areas), who can present a defect of familiar people recognition, with normal results on tests of face perception, the disorder is often multimodal, affecting voices (and to a lesser extent names) in addition to faces. The present review was prompted by the claim, recently advanced by some authors, that face recognition disorders observed in patients with right ATL lesions should be considered as an associative or amnestic form of prosopagnosia, because in them both face perception and retrieval of personal semantic knowledge from name are spared. In order to check this claim, we surveyed all the cases of patients who satisfied the criteria of associative prosopagnosia reported in the literature, to see if their defect was circumscribed to the visual modality or also affected other channels of people recognition. The review showed that in most patients the study had been limited to the visual modality, but that, when the other modalities of people recognition had been taken into account, the defect was often multimodal, affecting voice (and to a lesser extent name) in addition to face.     

Does Motivation Impact OCD Symptom Severity? An Exploration of Longitudinal Effects

Understanding the role of patient motivation in OCD treatment is of clinical importance given the requisite autonomous role of patients in Exposure and Response Prevention. The present study investigated state- and trait-like relations between three variables: two previously established motivational constructs, readiness to change (RTC) and committed action (CA), derived from the University of Rhode Island Change Assessment, and OCD symptom severity as measured by the self-report Yale-Brown Obsessive Compulsive Scale (Y-BOCS-SR). Utilizing a random-intercept cross-lagged panel model (RI-CLPM) design, we assessed autoregressive, within-time correlations, and cross-lagged effects of RTC, CA, and Y-BOCS-SR scores at admission, month 1 of treatment, and discharge from an intensive/residential treatment program for OCD. Results revealed significant autoregressive (i.e., state-like) effects for CA and Y-BOCS-SR, negative within-time correlations between state CA and Y-BOCS-SR across all time points, a positive within-time correlation between state CA and RTC at admission, and a cross-lagged effect between state Y-BOCS-SR at month 1 of treatment and state RTC at discharge. Results also demonstrated that the stability of the RTC variable was attributable to trait-like factors in the present sample. This study is novel in its use of RI-CLPM in an OCD sample and represents an important addition to the literature on the longitudinal impacts of dynamic constructs of motivation. Our findings may provide future researchers with strategies to supplement ERP with CA-driven motivational interviewing.     

Why Not Community? An Exploration of the Value of Community in Cohen's Socialism

Res Publica - The work of prominent analytical Marxist G. A. Cohen provides a vision of socialism which has distributive justice and community at its core. While Cohen's view of distributive...     

Is menopause depressing? An investigation of three perspectives

This study examines three perspectives in the literature about menopausal depression. According to one, the physiological changes of menopause result in increased psychological distress. Another approach proposes that menopause is most depressing for women who occupy traditional female gender roles. The third asserts that menopause is not especially depressing for most women. This study empirically examines three perspectives using data from two community surveys. These analyses suggest menopausal status may not be associated with depressive symptomatology, either directly or indirectly through traditional gender roles.This research was supported in part by PHS grant numbers 5T32MH13043, 5T32MH16373, and 5T32MH15774. I appreciate the helpful comments I received from Janet Berkeley, Bruce Link, and an anonymous reviewer on earlier versions of this paper. I also am grateful to Lenore Radloff and NIMH for providing the CMHA data and to Harold Dupuy and NCHS for the HANES data.     

Is There a Philosophy of Information?

In 2002, Luciano Floridi published a paper called What is the Philosophy of Information?, where he argues for a new paradigm in philosophical research. To what extent should his proposal be accepted? Is the Philosophy of Information actually a new paradigm, in the Kuhninan sense, in Philosophy? Or is it only a new branch of Epistemology? In our discussion we will argue in defense of Floridi’s proposal. We believe that Philosophy of Information has the types of features had by other areas already acknowledge as authentic in Philosophy. By way of an analogical argument we will argue that since Philosophy of Information has its own topics, method and problems it would be counter-intuitive not to accept it as a new philosophical area. To strengthen our position we present and discuss main topics of Philosophy of Information.     

Is there a profession of engineering?

This article examines three common arguments for the claim that engineering is not a profession: 1) that engineering lacks an ideal internal to its practice; 2) that engineering’s ideal, whether internal or not, is merely technical; and 3) that engineering lacks the social arrangements characteristic of a true profession. All three arguments are shown to rely on one or another definition of profession, each of which is inadequate. An alternative to these definition is offered. It has at least two advantages. On the one hand, it emphasizes the importance of professional community, the role of occupation in defining profession, the centrality of a moral ideal, and the necessity for morally binding standards (beyond ordinary morality). On the other hand, the alternative definition is in part independent both of moral theory and sociology. This article concludes by considering what light the alternative definition can throw on the professional status of engineers serving the Nazis.     

What Is a Context of Utterance?

Philosophical Studies -     

Ethics of Social Consequences as a Hybrid Form of Ethical Theory?

Philosophia - The contemporary situation within the realm of ethical theories is quite complicated. Were it not enough that many classical ethical theories are evolving into the new modern forms...     

Is there a logic of incoherence?

What should we do when we discover that our assessment of probabilities is incoherent? I explore the hypothesis that there is a logic of incoherence—a set of universally valid rules that specify how incoherent probability assessments are to be repaired. I examine a pair of candidate‐rules of incoherence logic that have been employed in philosophical reconstructions of scientific arguments. Despite their intuitive plausibility, both rules turn out to be invalid. There are presently no viable candidate‐rules for an incoherence logic on the table. Other ways of dealing with incoherence are surveyed, and found either to be unsatisfactory or to rely on a logic of incoherence in the end. The resolution of these antagonistic conclusions is left to future researchers.     

Is psychoanalysis a matter of subjectivation?

We are not born subject but become one, in a two‐and‐fro process between what is played out on the intrapsychic stage and the field of intersubjectivation. The author proposes to examine two of the main movements of psychic life brought into play in this process. In the domain of the ‘subjectivating link’, becoming a subject depends on the relationship with another, authentically taken into account as a desiring subject and not simply as an object for oneself. In the course of history, this intersubjectivation is only internalized as a lasting preconscious predisposition if sufficient trust is established in the possibility of mutual recognition. When this perspective recedes, the subject tends to fall back on narcissistic positions, in search of an end to lack. Such a narcissistic tendency drives the subject to constitute himself by subjugating his objects, striving to rob them of their otherness. A plurality of subject positions will be recognized in every analytic encounter. Psychoanalytic work can allow for a lasting change insofar as it modifies the equilibrium between diverse psychic trends. The multiplicity of the issues at stake in subjectivation allows us to integrate theoretical pluralism while encouraging us to reflect on the diversification of our practices.     

Is modesty a subdomain of humility?

Although many scholars have sharply distinguished humility from modesty, several research teams recently conceptualized modesty as a subdomain of humility. In the present study, we compare these competing conceptualizations using confirmatory factor analyses. In Study 1, a model with general humility (i.e. second-order factor) predicting the subscales of the Relational Humility Scale (RHS) and the Modesty facet of the HEXACO-PI showed adequate fit; and modesty showed one of the stronger factor loadings on the higher order factor. In Study 2, we used a set of items designed to sharpen the potential distinction between modesty (i.e. interpersonal behavior involving moderating attention to self) and humility. Then, we tested a model with a general humility factor (i.e. second-order factor) predicting subscales of the RHS and modesty items. Once again, modesty items loaded strongly on the higher order factor.     

Examination of the “Theory of Guidance” in the View of ‘Ali ibn Abi Talib (a): An Exploration into the Nahj Al-Balaghah

This study examines the “Theory of Guidance” according to ‘Ali ibn Abi Talib (a). This theory is based on three divine covenants or fundamentals in guidance including the divine Prophet, the divine Book, and the divine human nature (fitrat). Research in this regard seems essential because this theory has not been previously considered or researched in the discipline of education. Research findings indicate that all three of the pedagogic fundamentals—namely the teacher, the student, and the subject matter—are essential elements in guidance. Education can be properly realized through the interaction of these constituents enabling attainment of a status worthy of humankind. It is important to note that the teacher, the student, and the subject matter each have their own place, and none can take the place of another. In this relationship, the teacher begins the educational process. It is the teacher who must understand the role of each of these elements and guide them wisely. In order to fulfill the process of education, the teacher must be prepared to receive guidance, understand the position and character of the student, and have a good command of the topic in a way that matches the nature and needs of the student.