An exploration of health-seeking behaviours among Nigerian Christians in the UK: towards enhanced health services utilisation

Migration from different cultures carries with it some acclimatisation challenges. This study explored various health-seeking behaviours and potential barriers to healthcare utilisation among Nigerian Christians in the UK. This qualitative study involved 10 adult male and female participants, with both interviews and focus group discussion (FG) for data collection (Interviews: n?=?4, FG: n?=?6). Thematic analysis revealed that religious and cultural beliefs were barriers to healthcare utilisation. The implication is that further research on cultural matching between care providers and service users is needed; where religious leaders and health providers from Nigeria can influence health decisions among this migrant community. Limitations of the current study are discussed, with directions for further research identified.     

Values and love styles in Turkey and Great Britain: An intercultural and intracultural comparison

Little previous research has examined the relationship between values and love styles, and none has done so across cultures or intracultural regions. This research was the first attempt to explore the correlation between individual‐level values and love styles, and examined both within‐ and between‐cultural variations in love styles. In this study 224 participants from Turkey and Britain, from urban or rural locations, completed the Portrait Values Questionnaire and the Love Attitudes Scale measure of love styles. Pancultural analyses demonstrated significant correlations between certain value dimensions and love styles. In particular, agape (selfless love) was positively correlated with self‐transcendence, ludus (game‐playing love) was positively correlated with self‐enhancement, and pragma (realistic love) was positively correlated with conservation. The inclusion of location and nationality and their interactions with values in the multiple regression analyses significantly increased the variance explained by values for five of the six love styles. Multivariate analyses indicated that ludus, storge, mania, and pragma were all significantly higher among Turkish respondents; pragma, mania, and agape all higher amongst rural respondents. Eros was highest among rural British respondents; storge, pragma, and agape highest among rural Turks. When these culture effects were explored, conservation significantly mediated the relationship between the groups of more conservative rural Turks (versus other participants) and both pragmatic and storgic love styles. Findings are discussed in the light of disparities in values and relationship styles within cultures, and the need to include both intracultural and intercultural variations in cross cultural research.     

Romantic love versus reproduction opportunities: Disentangling the contributions of different anxiety buffers under conditions of existential threat

Romantic relationships and offspring are discussed as anxiety buffers in terror management processes. We examined the relationship between these possible buffers and tested whether romantic relationships reduce existential threat due to reproduction opportunities or if they represent a distinct anxiety buffer. Contrary to our initial expectations, thinking about a positive romantic relationship without (vs. with) own children increased partner affect (Study 1) and commitment (Study 2) and decreased punishment intentions (Study 2) after mortality salience. These effects were mediated by participants' desire for romantic love. Furthermore, thinking about positive nonparental (vs. parental) romantic relationships lowered death‐thought accessibility (Study 3). Together, these findings suggest that romantic relationships form a distinct anxiety buffer that is only effective when the cultural (romance) instead of the biological (having children) nature of the relationship is highlighted. We discuss the role of anxiety buffer salience for determining whether offspring concerns buffer or increase existential threat.     

An analogy between Hegel's theory of recognition and Ficino's theory of love

A widely debated question in current research centres on determining the precursors to G. W. F. Hegel's theory of recognition. Until now Fichte, Rousseau and Aristotle have been discussed. However, the present paper analyses a further surprising correspondence between Marsilio Ficino's theory of love and Hegel's theory of recognition. Here it is shown that Hegel studied Ficino in 1793 and that we can discover syntactical, semantical, and structural vestiges of Ficino's De amore II 8 in Hegel's early fragments on religion (1793) and love (1797), which are closely related to the general theory of recognition found in the Phenomenology of Spirit. Not only may this thesis be relevant for Hegel or Ficino scholarship, but it could also be a further indication that social theories with normative content are an integral characteristic of (early) modern self-consciousness.     

Plagues,Pagans, and Christians: Differential Survival,Social Networks,and the Rise of Christianity

In his book, The Rise of Christianity, Rodney Stark argues that the early Christian church indirectly benefitted from the plagues that struck the early Roman Empire in the 2nd and 3rd centuries of the Common Era. In particular, he argues that the early church's doctrines concerning love, charity, and social service would have led Christians to enjoy higher survival rates than pagans, which would have left the social networks of the former relatively intact, while those of the latter in disarray. Moreover, since recruitment to new religious movements occurs largely through social ties, the probability that an average pagan would have converted to Christianity would have been greater after the plagues than before. In this article, we use computer modeling to test Stark's hypothesis. Not only do we find support for his hypothesis, we also show that higher survival rates for either group not only would have benefitted their respective social networks but also would have benefitted their competitor's social networks, highlighting how network effects often flow in multiple and unexpected ways. We conclude with suggestions for future research, in particular how scholars can build upon our analyses and explore alternative assumptions.     

Compassionate love: accomplishments and challenges in an emerging scientific/spiritual research field

Psychological qualities of central interest to religion and spirituality, including virtues such as love, are drawing increasing scientific attention. One recent large-scale research initiative funded by Fetzer Institute focused on compassionate love (CL), an other-centred form of love with recognisable analogues in all major faith traditions. We review findings and impacts from 55 peer-reviewed publications generated by 31 projects funded since 2001. We examine major findings, the role in each study of spirituality/religion, and whether the article cited previous CL literature or used CL terminology. Studies varied greatly in how they operationalised CL. Evidence supported numerous antecedents and consequences of CL. Trend analyses indicated that CL terms are increasingly cited in scientific literature. We suggest future directions for CL research, and identify challenges and opportunities likely to generalise to scientific research initiatives in other fields related to religious/spiritual qualities.     

“I love you as both and I love you as neither”: Romantic partners’ affirmations of nonbinary trans individuals

Abstract

Background: Transgender microaffirmations are subtle endorsements of a person’s gender identity through both verbal acknowledgements and behavioral gestures. Microaffirmations positively impact individuals who identify as transgender by acknowledging their gender identity and by communicating a sense of support and validation.

Aims: This study focuses on microaffirmations specifically directed toward nonbinary transgender individuals within romantic relationships.

Methods: Participants included 161 adults who identified as nonbinary: 85 who identified as gender nonconforming and 76 who identified as agender. These participants were either currently in a romantic relationship or had been in a romantic relationship within the past 5 years. Participants completed an online survey and provided examples of the microaffirmations they experienced from their romantic partners.

Results: Responses were analyzed via thematic analysis, resulting in four overarching themes: (1) Identity Validations, acknowledgement and acceptance of nonbinary identity; (2) Identity Endorsements, active endorsements of nonbinary through language or behavior; (3) Active Learning, self-education about nonbinary identities; and (4) Active Defense, interruptions of others’ negative actions directed at nonbinary partners.

Discussion: Discussion of the results focuses on understanding how microaffirmations operate to complicate binary notions of gender/sex and positively influence nonbinary transgender individuals in interpersonal relationships.     

Values of Children among Sub-Saharan African Women: The Case of Ghanaian Women

This paper examines whether previously suggested reasons for having children: economic, social and psychological values of child can be identified among a group of sub-Sahara women, and the extent to which a spiritual value of child can be identified on the basis of African's belief in ancestors and its influence on their daily lives. Two groups of Ghanaian mothers—270 women (mean age = 42.14 years) with adolescent-aged child and 264 mothers (mean age =31.41 years) with a young child—participated in the study. Exploratory factor analyses found mixed support for the existence of social and psychological values of child. Economic values of child could not be identified. However, spiritual values of child came out as a clear factor, and accounted for about 10% of the explained variance, albeit the explained valiance was less than that from social and psychological values of child. The implications of these for family planning in sub-Sahara Africa and for fighting HIV/AIDS are discussed.     

Dating violence in the United Kingdom: A preliminary study

A small-scale study of “dating violence” in a sample of UK college students is described. Methodology involved the rating-scale used in existing US studies, with the addition of an assessment of inter-respondent reliability, which was found to be high. A high incidence of some form of violence was found, with women showing higher levels than men, thus replicating previous US findings based on victim reports. Violence in the present relationship was found to be unrelated to violence in past relationships.     

Five-item Francis scale of attitude toward Christianity: construct and nomological validity and internal consistency among Colombian college students

The Spanish version of the five-item Francis scale of attitude toward Christianity is a refinement of the short version of the Francis scale of attitude toward Christianity. The scale is a good measurement for intrinsic religiosity. It has been applied previously among Colombian adolescent students. The internal consistency and construct and nomological validity were tested among a sample of 1349 Colombian college students from Santa Marta, Colombia. Participants were aged between 18- and 30-years-old; 51% were men; and 68% were social science students. Exploratory analysis factor, Cronbach alpha and omega McDonald were computed. The scale showed high internal consistency (both alpha and omega = .96) and excellent construct and nomological validity (one factor which explained for 88% of variance; women scored higher than men; and Protestants scored higher than Catholics and students with other religion filiations). The five-item Francis scale can be used further researches in Hispano-America among college students.     

The critique of Eros: Freud on narcissism and the prospects for romantic love

This paper examines the prospects for real/actual love as viewed from a classical psychoanalytic framework. It is argued that Freud’s prescient and controversial 1914 work On Narcissism: An Introduction holds great importance for an understanding of his views on love, which in many ways were never explicitly defined. After the concepts of narcissism and love are considered, the aim, process, consequences and specific choices of object love are analysed. Perhaps not surprisingly, both narcissism and the residue of infantile love objects permeate and continually influence subsequent object love in a powerful manner. These perseverations of the infantile, along with impediments arising from the beloved, society and the self, create a number of difficulties for a would-be lover. Despite these hindrances from both within and without, real/actual love is certainly possible within Freud’s framework, but it is hard won and appears to require the dispelling of illusions, emancipation through recognition of one’s determinism, acceptance, introspection and continual character development.     

Relationship science and the credibility revolution: An introduction to the first part of the special issue

In the past 10 years, the field of relationship science—like many other fields—has been exposed to dramatic changes in how scientists approach the research process. Relationship science has been at the forefront of many recent changes in the field, whether it be high profile replication attempts or broader discussions about how to increase rigor and reproducibility. A major goal of this special issue was to provide an opportunity for relationship scientists to engage with these issues and reforms. The first four articles in this special issue represent a sampling of different approaches relationship researchers have used to enhance the credibility of their work.     

Your Face Says It All: Closeness and Perception of Emotional Expressions Among Females

The purpose of the present investigation was to assess whether interpersonal closeness facilitates earlier emotion detection as the emotional expression unfolds. Female undergraduate participants were either paired with a close friend or an acquaintance (n = 92 pairs). Participants viewed morphed movies of their partner and a stranger gradually shifting from a neutral to either a sad, angry, or happy expression. As predicted, findings indicate a closeness advantage. Close friends detected the onset of their partners’ angry and sad expressions earlier than acquaintances. Additionally, close friends were more accurate than acquaintances in identifying angry and sad expressions at the onset, particularly in non-vignette conditions when these expressions were void of context. These findings suggest that closeness does indeed facilitate emotional perception, particularly in ambiguous situations for negative emotions.     

The ‘Emerging Church’ in America: Notes on the interaction of Christianities

The ‘Emerging Church’ is an American-born movement that dates to the late 1990s. It is fundamentally a movement of cultural critique in which the primary interlocutor is the dominant tradition in the United States, conservative Evangelicalism. In this article I address the phenomenon of Emerging Christianity based on historical, literary, and ethnographic analyses of Emerging Church advocates and critics. In particular, I argue that four points of dialogue characterize the status of Emerging in the United States: ‘post-foundational’ theology, ‘ancient-future’ worship, ‘missional’ evangelism, and a general posture of ‘deconversion.’ Ultimately, I present the story of the Emerging Church for its significance to two broad theoretical questions. First, how do new forms of religious identity come into being? And, second, for those working in the ‘anthropology of Christianity’: what happens when Christianities interact? In response to these questions, I stress the Janus-faced quality of Emerging Christianity and its reliance on the categories, narratives, and vocabulary of conservative Evangelicalism in constructing its thoroughgoing cultural critique.     

Forgiveness,its factors,and unforgivable acts in romantic relationships: A mixed-methods study

Using a mixed-methods approach, this study investigates forgiveness, the factors of forgiveness, and unforgivable acts, and analyzes relational and gender differences in participants' qualitative answers. Open-ended questions were answered by 649 participants from Slovakia (532 dating, 117 married; 517 women, 132 men). Responses were analyzed qualitatively using the Consensual Qualitative Research-Modified method, then transformed into quantitative data in order to statistically compare the groups. The results showed that dating individuals tended to see forgiveness as working on the relationship, whereas married individuals viewed forgiveness as an emotional process. Married individuals were more likely to report that shared commitments helped them to forgive. Dating partners tended to look at the situational context. Men were more likely to report that forgiveness was key to the relationship. When forgiving their partner, men focused on internal factors, whereas women needed an apology and acts of love. Infidelity was the most common unforgivable transgression. Therapists may benefit from a more nuanced understanding of forgiveness in dating and married individuals.     

Unrequited love: The role of prior commitment,motivation to remain friends,and friendship maintenance

ABSTRACT

This study tested a moderated mediation model that commitment prior to an unrequited love episode will be related to higher levels of friendship maintenance behaviors after the episode and that this relationship will be mediated by the individual’s motivations to remain friends with the rejecter. We predicted that rejection distress would weaken the mediational model among those reporting high distress. Participants wrote about an unrequited love experience as a pursuer and completed measures of pre-unrequited love commitment, rejection distress, motivations to remain friends, and friendship maintenance behaviors. Our results confirmed the moderated mediation model when the motivations to remain friends measure overall score, the interpersonal connection motivation, or the social connections motivation was the mediator. When covariates were added, only the model with the overall motivations score as mediator was supported. These data can help laypersons and mental health professionals understand and potentially repair friendships following an unrequited love episode.     

Critical geographies of love and loss: Relational responses to the death of a spouse in Senegal

Marriage practices in the Majority world may differ considerably from dominant cultural ideals in the Minority world of ‘romantic love’ and ‘companionate marriage’ based on monogamous relationships. Similarly, mourning in the ‘Rest’ of the world often diverges from assumptions within Anglophone bereavement studies of a ‘grieving journey’. This paper provides a gendered, spatial, relational analysis of responses to the death of a spouse in Senegal, based on in-depth interviews with Serer women and men in rural and urban communities. A heightened sense of relationality with the deceased surrounded widows' bodies, with permeable boundaries that needed to be contained and “purified” through widowhood-mourning practices in order to restore social cohesion. For men, the space of the home was transformed, sometimes unbearably, by the loss of a wife and mother due to their central role in home-making practices, transforming men's relational being. ‘Embodied relationality’, alongside material constraints, also shaped perspectives on remarriage. The paper reveals the diverse material, embodied, spatial, and often explicitly gendered, ways that the effects of the death of a spouse may be manifested in the experience of the living person and draws attention to the permeable embodied boundaries of ‘relational being’ that encompass the living and the dead.     

From dating to mating and relating: Predictors of initial and long‐term outcomes of speed‐dating in a community sample

We studied initial and long‐term outcomes of speed‐dating over a period of 1 year in a community sample involving 382 participants aged 18–54 years. They were followed from their initial choices of dating partners up to later mating (sexual intercourse) and relating (romantic relationship). Using Social Relations Model analyses, we examined evolutionarily informed hypotheses on both individual and dyadic effects of participants' physical characteristics, personality, education and income on their dating, mating and relating. Both men and women based their choices mainly on the dating partners' physical attractiveness, and women additionally on men's sociosexuality, openness to experience, shyness, education and income. Choosiness increased with age in men, decreased with age in women and was positively related to popularity among the other sex, but mainly for men. Partner similarity had only weak effects on dating success. The chance for mating with a speed‐dating partner was 6%, and was increased by men's short‐term mating interest; the chance for relating was 4%, and was increased by women's long‐term mating interest. Copyright © 2010 John Wiley & Sons, Ltd.