Viewing a face (especially one's own face) being touched enhances tactile perception on the face

Observing touch on another person's body activates brain regions involved in tactile perception, even when the observer's body is not directly stimulated. Previous work has shown that in some synaesthetes, this effect induces a sensation of being touched. The present study shows that if perceptual thresholds are experimentally manipulated, viewing touch can modulate tactile experience in nonsynaesthetes as well. When observers saw a face being touched by hands, rather than a face being merely approached by hands, they demonstrated enhanced detection of subthreshold tactile stimuli on their own faces. This effect was specific to observing touch on a body part, and was not found for touch on a nonbodily stimulus, namely, a picture of a house. In addition, the effect was stronger when subjects viewed their own faces rather than another person's face. Thus, observing touch can activate the tactile system, and if perceptual thresholds are manipulated, such activation can result in a behavioral effect in nonsynaesthetes. The effect is maximum if the observed body matches the observer's body.     

Estimating one's own personality and intelligence scores

One hundred and eighty‐seven university students completed the full NEO‐PI‐R assessing the five super‐traits and 30 primary traits, and the Wonderlic Personnel Test of general intelligence. Two months later (before receiving feedback on their psychometric scores), they estimated their own scores on these variables. Results at the super‐factor level indicated that participants could significantly predict/estimate their own Neuroticism, Extraversion, and Conscientiousness scores. The correlation between estimated and psychometrically measured IQ was r=.30, showing that participants could, to some extent, accurately estimate their intelligence. In addition, there were a number of significant correlations between estimated intelligence and psychometrically assessed personality (particularly Neuroticism, Agreeableness and Extraversion). Disagreeable people tended to award themselves higher self‐estimated intelligence scores. Similarly, stable people tended to award themselves higher estimates of intelligence (even when other variables were controlled). Regressing both estimated and psychometric IQ scores onto estimated and psychometric personality scores indicated that the strongest significant effect was the relationship between trait scores and self‐estimated intelligence.     

Estimating one's own and one's relatives' multiple intelligence: a study from Argentina

Participants from Argentina (N = 217) estimated their own, their partner's, their parents' and their grandparents' overall and multiple intelligences. The Argentinean data showed that men gave higher overall estimates than women (M = 110.4 vs. 105.1) as well as higher estimates on mathematical and spatial intelligence. Participants thought themselves slightly less bright than their fathers (2 IQ points) but brighter than their mothers (6 points), their grandfathers (8 points), but especially their grandmothers (11 points). Regressions showed that participants thought verbal and mathematical IQ to be the best predictors of overall IQ. Results were broadly in agreement with other studies in the area. A comparison was also made with British data using the same questionnaire. British participants tended to give significantly higher self-estimates than for relatives, though the pattern was generally similar. Results are discussed in terms of the studies in the field.     

Agency and observation in knowledge of one's own thinking

This essay addresses the question how we know our conscious thinking. Conscious thinking typically takes the form of a series of discrete episodes that constitute a complex cognitive activity. We must distinguish the discrete episodes of thinking in which a particular content is represented in phenomenal consciousness and is present “before the mind's eye” from the extended activities of which these episodes form a part. The extended activities are themselves contentful and we have first‐person access to them. But because their content is not represented in phenomenal consciousness, this access cannot be broadly observational. Instead, I argue, it is agential. Furthermore, that extended activities are intentional explains the possibility of a nonobservational form of introspective access to the discrete episodes in consciousness.     

Monitoring one's own forgetting in younger and older adults

The present study examined whether there are age-related differences in the ability to accurately monitor forgetting. Young and older adults studied a mixed list of categorized words, and later recalled items when cued with each category. They then estimated the number of additional items that they did not recall-a form of monitoring one's forgetting. Older adults exhibited impaired memory performance compared with young adults, but also accurately estimated they forgot more information than young adults. Both age groups were fairly accurate in predicting forgetting in terms of resolution, indicating that aging does not impair the ability to monitor forgetting.     

Autoscopic phenomena and one's own body representation in dreams

Autoscopic phenomena (AP) are complex experiences that include the visual illusory reduplication of one’s own body. From a phenomenological point of view, we can distinguish three conditions: autoscopic hallucinations, heautoscopy, and out-of-body experiences. The dysfunctional pattern involves multisensory disintegration of personal and extrapersonal space perception. The etiology, generally either neurological or psychiatric, is different. Also, the hallucination of Self and own body image is present during dreams and differs according to sleep stage. Specifically, the representation of the Self in REM dreams is frequently similar to the perception of Self in wakefulness, whereas in NREM dreams, a greater polymorphism of Self and own body representation is observed. The parallels between autoscopic phenomena in pathological cases and the Self-hallucination in dreams will be discussed to further the understanding of the particular states of self awareness, especially the complex integration of different memory sources in Self and body representation.     

Taking care of one's own: justice and family caregiving

This paper asks whether adult children have aduty of justice to act as caregivers for theirfrail, elderly parents. I begin (Sections I.and II.) by locating the historical reasons whyrelationships within families were not thoughtto raise issues of justice. I argue that thesereasons are misguided. The paper next presentsspecific examples showing the relevance ofjustice to family relationships. I point outthat in the United States today, the burden ofcaregiving for dependent parents fallsdisproportionately on women (Sections III. andIV.). The paper goes on to use Rawls'theoretical tool of the veil of ignorance toargue that caring for parents should not belinked to a person's sex and more generally,that there is no duty of justice to assume therole of caregiver for dependent parents(Sections V.). Although justice does notprovide the moral foundations for parent care,I show that it nonetheless places importantlimits on the instinct to care. I concludethat the voice of justice should be audible,and is intrinsically present, withinfamilies.     

The relationship between marital interaction behaviors and affective reactions to one's own and one's spouse's self-evaluation needs

A recent extension (Beach, & Tesser, 1993) of Tesser's self-evaluation maintenance model (SEM: Tesser, 1988) proposed that a person's motivation to feel good about the self, and his or her concern for the partner's need to feel good about the self, can affect the couple's interaction behavior. In the present study, individual differences in the motivation to maintain one's own and one's partner's SEM needs are used to predict the couple's problem-solving discussion behaviors. Fifty-three married couples were videotaped for 20 minutes while discussing an important relationship issue on which there was disagreement. From these video records, husbands' and wives' favorable and unfavorable discussion behaviors were coded. During a subsequent session, couples reported their affective reactions to a number of SEM scenarios recalled from memory, which were used to create an individual difference measure representing the strength in motivation to maintain one's own and one's partner's self-evaluation needs. In general, husbands' and wives' responsiveness to their partners' SEM needs was associated with favorable interaction behavior, whereas responsiveness to one's own SEM needs was associated with unfavorable interaction behavior. The results of this study suggest that the extended SEM model provides an experimental framework that incorporates research directed at both the elucidation of individual differences and the examination of the couple as a unit.     

Perception of one's own and others' ability by preschool Japanese children

This study examined the perception of one's own and others' ability in preschool Japanese boys and girls. In Study 1, 70 Japanese boys and girls aged 4–6 years rated their own and their close friend's ability on their favorite outdoor and indoor activities. In Study 2, 65 Japanese children aged 5 and 6 years rated their own and their close friend's ability and guessed that of a nonfriend (a mere acquaintance child in the preschool) on their most and least favorite outdoor and indoor activities. The major findings were as follows: (a) the perception of preschool children's own ability correlates with that of their close friend's ability; (b) ability perception was influenced by preference for the activity and by gender; and (c) no difference was found between ratings for a close friend and a nonfriend according to activities preferences, which differed from the ability perception by preadolescent children.     

Self-monitoring and the prediction of one's own and others' personality test scores

This study had two aims. Firstly, it examined the similarity between subjects' ratings of themselves and others and their scores on various personality tests. A group of 264 undergraduates in psychology completed Snyder's (1974) Self-Monitoring Scale and the Neuroticism and Extraversion Scales from the Eysenck Personality Questionnaire (Eysenck and Eysenck, 1975; 1986). Then, they estimated both their own score and that of a peer on those questionnaires. The results showed that subjects (i) were fairly good at estimating their own and others' extraversion and neuroticism scores, (ii) were less accurate at estimating self-monitoring scores, (iii) were better at predicting their own scores than those of others, and (iv) erroneously believed themselves to be significantly similar to the chosen peer. Secondly, individual differences in the accuracy of personality estimation were studied. According to Synder's (1974) self-monitoring construct, people high in self-monitoring would be especially adept at reading others' expressive behaviours; therefore, any differences in the accuracy of perceiving the personality of others might be associated with differences in self-monitoring. High self-monitors were more accurate than low self-monitors at estimating neuroticism scores for others. Another implication of the self-monitoring theory is that, taking high and low self-monitors as targets of others' estimations, there should be greater discrepancy between actual scores and peer estimations for high self-monitors. The results here supported this prediction, but only in self-monitoring estimation.     

Predicting one's own forgetting: the role of experience-based and theory-based processes

The authors examined the hypothesis that judgments of learning (JOL), if governed by processing fluency during encoding, should be insensitive to the anticipated retention interval. Indeed, neither item-by-item nor aggregate JOLs exhibited "forgetting" unless participants were asked to estimate recall rates for several different retention intervals, in which case their estimates mimicked closely actual recall rates. These results and others reported suggest that participants can access their knowledge about forgetting but only when theory-based predictions are made, and then only when the notion of forgetting is accentuated either by manipulating retention interval within individuals or by framing recall predictions in terms of forgetting rather than remembering. The authors interpret their findings in terms of the distinction between experience-based and theory-based JOLs.     

Holistic processing is finely tuned for faces of one's own race

Recognizing individual faces outside one's race poses difficulty, a phenomenon known as the other-race effect. Most researchers agree that this effect results from differential experience with same-race (SR) and other-race (OR) faces. However, the specific processes that develop with visual experience and underlie the other-race effect remain to be clarified. We tested whether the integration of facial features into a whole representation-holistic processing-was larger for SR than OR faces in Caucasians and Asians without life experience with OR faces. For both classes of participants, recognition of the upper half of a composite-face stimulus was more disrupted by the bottom half (the composite-face effect) for SR than OR faces, demonstrating that SR faces are processed more holistically than OR faces. This differential holistic processing for faces of different races, probably a by-product of visual experience, may be a critical factor in the other-race effect.