A Well-Kept Secret: What Counseling Psychology Can Offer Social Psychology1

Although social psychology has increasingly influenced counseling psychology, the impact that counseling psychology has had or could have on social psychology is less well developed. This paper considers factors that have limited counseling's influence on social psychology. In addition, contributions that counseling can make to social psychology are presented. It is argued that both disciplines have evolved to investigate the behavior of “normal” individuals in social contexts. It is concluded that there is much to be gained by both specialties in a fuller and more comprehensive integration and understanding of the findings and methods of the other.     

Applying cognitive theory to the testing and teaching of intelligence

This article describes how cognitive theory can be applied to the testing and teaching of intelligence. The article is divided into three main parts. The first part describes how the study of intelligence, traditionally an area that has been viewed as under the purview of differential psychology, has come squarely into the purview of cognitive psychology. The second part describes how the testing and teaching of intelligence, which in the past have been largely atheoretical, have been transformed into theoretically based enterprises guided by the theories of cognitive psychology. The last part describes a particular theory of intelligence, the triarchic theory, and how it has been applied to the problems of testing and teaching intelligence. It is concluded that cognitive psychology has given the study of intelligence a ‘new lease on life’, and that the testing and teaching of intelligence can and should be viewed as a primary focus of application for the principles of cognitive psychology.     

Functions of knowledge in psychology

It is suggested that psychological knowledge serves three functions according to which subsystems of psychology can be derived: SCIENTIA provides an analytic account of parts of psychological objects or events, and is nourished by an implicit utopia to produce “better” and cumulative knowledge; CULTURA produces psychological meanings for individuals, communities, and cultures, and is nourished by an implicit utopia to improve the human condition; and CRITICA involves the deconstruction, reconstruction, and construction of psychological knowledge, and is nourished by a utopia to change psychological knowledge practices. It is argued, from a historical and theoretical point of view, that the proposed system can be used as a heuristic tool for understanding psychology’s complexity. Consequences for accepting or rejecting an equilibrium among the different knowledge functions are discussed.     

Distinguishing social and individual psychology

Abstract.— The problem analyzed is how (according to what rules) to disentangle social and individual aspects in, e.g., an act of communication. Taking as point of departure the everyday fact that social relationships as well as individuals may be assessed across variables, an attempt was made to classify variables as either social or individual. It was found, however, that they seem to be distributed along a continuum from individual via relational to social variables; that all variables seem to have both a social and an individual aspect; and that they may be classified along a continuum accordning to how easily they can be made socially relevant or salient. Instead of concluding either that a social psychology proper is impossible, since all variables can be ascribed to the individual(s), or that we are dealing only with social psychology, since all variables have a social potential, a pragmatic solution may be to make clear at each stage of research from which perspective, the social or the individual, one is exploring the variable in focus.     

Positive psychology and career development

Positive psychology has been an influential movement within psychology in the early years of the twenty-first century. It is now timely to assess the value of its contribution to career education and guidance. This paper provides a critique of this perspective. Positive psychology can enrich approaches to career development. It can provide a fertile source of concepts and an empirical basis for some elements of practice. However, the application of approaches derived from positive psychology is problematic if it neglects the socioeconomic context in which careers are lived and experienced, or if claims made for its efficacy cannot be supported by the evidence base.     

Instrumentalism in psychology

I aim to examine two questions. First, whether ‘folk psychology’ is a kind of theory and, second, more seriously, how are we to understand the system of principles of folk psychology. As to the first, there is a confusion between ‘theory’ and ‘science’. Much of the debate ignores the differences between these, and I argue that whereas folk psychology cannot be called a science there are grounds for calling it a theory. On the more serious question of interpretation, I review the general considerations against instrumentalism and argue that they do not apply to folk psychology. The instrumentalist construal of folk psychology is strengthened by the remarkable fact that folk psychology is guaranteed to be successfully applicable to almost any system that has evolved under natural selection. Thus one can maintain that folk psychology is in fact a codification of certain quite general principles of evolutionary theory, and thus is an ancient and brilliant instrument for explaining the behaviour of complex evolved systems. It is, however, an instrument whose ‘theoretical posits’ may have very little to do with the actual springs of action which operate at the level of the neuron or assemblies of neurons.     

Assimilation and contrast in organizational justice: The role of primed mindsets in the psychology of the fair process effect

This paper focuses on the psychology of the fair process effect (the frequently replicated finding that perceived procedural fairness positively affects people's reactions). It is argued that when people have received an outcome they usually assimilate their ratings of outcome fairness and affect toward their experiences of procedural fairness. As a result, ratings show fair process effects. It is also possible, however, that when people have received their outcome they compare this outcome to the procedure they experienced: Is the outcome better or worse than the procedure? A result of this comparison process may be that contrast effects are found such that higher levels of procedural fairness lead to more negative ratings of outcome fairness and affect. Research findings suggest that when comparison goals have been primed, contrast effects indeed can be found. The implications for the psychology of the fair process effect and organizational behavior are discussed.     

Making Sense of the APA: A History of the Relationship Between Psychology and the Military

The American Psychological Association (APA) has been steadfast in its position that psychologists must have the right to participate in interrogations in U.S.-run illegal detention centers. One wonders why the APA is so resolute in this view especially in light of the opposition to involvement in these sites by all other relevant professional organizations. This paper offers an answer to this question by means of an exploration of the historical bond between American psychology and the military. It is demonstrated that the dramatic growth of psychology after World War II is attributable to resources supplied by the Department of Defense and the Central Intelligence Agency. It is argued that the historical and current dependency of psychology on the military for research funds as well as clinical training and treatment has resulted in a historical and current debt on the part of psychology to both of these organizations. This debt is repaid by an unquestioned endorsement of military policy, no matter how questionable its ethical or legal basis might be.     

Multiple levels of inquiry in cognitive science

Summary Gibsonian ecological psychology, symbolic information processing, and connectionist information processing are frequently construed as three competing paradigms or research traditions, each seeking dominance in experimental psychology and in cognitive science generally. There is an important element of truth in this perspective, and any adequate account of the development of experimental psychology over the past 30 years would have to examine seriously how the various conceptual frameworks, experimental endeavors, and social institutions have figured in this conflict. But the goal of this paper is not to characterize the historical dynamics within experimental psychology and cognitive science; rather, it is to consider what sorts of rapprochement is possible. Rapprochement, however, is not sought simply for its own sake or out of an a priori conviction that scientific enterprises should be unified. Spirited controversy between competing traditions is often an important component of progess (Laudan, 1977). Rapprochement has a purpose when alternative theoretical traditions have reached a point when each confronts serious shortcomings that can best be overcome by incorporating alternative perspectives. In this paper I try to show that this is the situation that exists in experimental psychology and cognitve science generally with respect to the three traditions enumerated above. I first explore how cognitive inquiry directed at internal procedures for processing information could benefit from a detailed study of the context of cognition, including insights provided by the Gibsonian tradition. Second, I examine the current controversy between symbolic and connectionist approaches and address the question of what contributions each offers to the other. Finally, I offer a framework in which multiple levels of inquiry in cognitve science can be related.     

The response of counsellors to apartheid: A reply to Dryden (1990) and De Jager (1992)

This reply to Dryden (1990) and De Jager (1992) explores the role of organised counselling psychology in challenging, maintaining or promoting apartheid. Counsellors have an important role to play in newly racially integrated tertiary institutions. This role should be informed by an acknowledgement of the central involvement of race and politics within counselling psychology so that appropriate politically contextualised organisational interventions can be implemented.     

道教文化与心理健康研究刍议

心理学领域已经越来越多地关注道教的理念与实践对个体心理健康的影响。道教经典中蕴含了对人类心性的解读,以及试图恢复身心健康的方法。荣格等心理学家从中提取可发掘的心理学要素,并对之做出了相应的诠释。人本主义心理学、超个人主义心理学、社会心理学以及认知神经科学等流派与方法都已经或正在为认识道教与心理健康关系发挥着积极作用。然而现阶段相关研究尚未充分,若深入理解道教生命中心主义的特殊追求与信仰认同模式,并以此视角更精确地分析心理测量与实验生成的各项指标,则生出具有本土特色的宗教心理学范式可期。     

Is culture a problem for social psychology?

Culture has been regarded as an anathema to psychology as an empiricist research tradition. Despite the explosive growth of research on culture and psychology over the last decade of the 20th century and its importance in Asian social psychology, the ontological and epistemological tension between psychology as a science and psychology as a cultural/historical discipline introduced in the writings of the thinkers of the Enlightenment and counter-Enlightenment still lingers on in the contemporary discourse of psychology. Clifford Geertz once ominously suggested that cultural psychology may have chewed more than it can. In the present paper, the interpretive turn in social science as exemplified by writings of Charles Taylor and Paul Ricoeur is reviewed and how it may impinge on the practice of Asian social psychology as an empirical science in methodological, epistemological, and ontological respects is discussed. It is argued here that the current practice of Asian social psychology is largely, though not entirely, free of the challenges mounted by these theorists, and that Asian social psychology has an advantage of not being encumbered by this traditional tension due to a monist ontology that is prevalent in Asia.     

后经验主义时代的理论心理学

随着经验实证主义的衰落,心理学迎来了后经验主义时代。在后经验主义时代,人们对理论和经验观察的关系有了新的理解。理论不再是经验观察的附属物,相反,经验事实是被理论决定的。理论不是经验事实的概括和归纳,而是一种文化历史的建构。后经验主义时代的理论心理学以库恩的范式论、现象学、释义学和社会建构论作为自己的哲学基础。理论的评价标准不再是与经验事实的一致性。因为经验事实由于受到理论的污染,不再是一种客观的标准。在后经验主义条件下,理论的评价标准可建立在概念和逻辑、价值观和意识形态、修辞与叙事以及实践和应用的水平上     

Walking as a ‘Radicalized’ Critical Psychological Method? A Review of Academic,Artistic and Activist Contributions to the Study of Social Environments

The study of social environments is a neglected site of research not only in psychology, but across academic disciplines ranging from human geography to cultural studies. This paper will review contributions to studying social environments through academic writings, situationism and psychogeographical groups. It will be argued that disorientating walking practices can be used as a means to reflect on experiences of places in order to begin to think how social environments could be radically changed. It is important to question the taken for granted ways that people make sense of urban environments. It is argued that psychogeographic practice can be used to extend qualitative epistemologies and methods to argue for a ‘turn to place’ in psychology and to open up new methods and approaches in critical psychology. Finally, the implications for radicalizing critical psychological research methods will be considered in relation to the current status of critical psychology, which suffers from an apathetic vision of radicalism and criticality.     

The Negative Shadow Cast by Positive Psychology: Contrasting Views and Implications of Humanistic and Positive Psychology on Resiliency

Resiliency is the ability to survive, or even thrive, during adversity. It is a key construct within both humanistic and positive psychology, but each sees it from a contrasting vantage. Positive psychology decontextualizes resilience by judging it as a virtue regardless of circumstance, while humanistic psychology tends to view it in a more holistic way in relationship to other virtues and environmental affordances, clarifying how resiliency can actually be either a virtue or a vice depending upon circumstances. Adolf Hitler is presented as an example of a resilient person who would not be seen as virtuous, and the US Army Comprehensive Soldier Fitness study training warfighters in resiliency illustrates possible ethical problems with a decontextualized view of resiliency.     

论心理学中的还原论

心理学中的还原论主要指方法论意义上的“理论的还原论”,可分为心理学理论向物理学、生理学与生物学理论还原等三种还原论类型。它并不像其攻击者所误解的那样,就是本体论的还原论、必然导致决定论、与整体论截然对立或者仅仅就是还原方法。相反地,还原论是研究心理现象的重要途径,与方法论的多元主义并行不悖,符合人类进行认识的规律。只要使用者注意其适用的边界条件,还原论还是不失为心理学研究的一种不错的“没有选择的选择”。     

The Ecology of Human-Machine Systems I: Introduction

A symposium entitled, The Ecology of Human-Machine Systems, was held at the Fifth International Conference on Event Perception and Action. This sympo- sium examined the challenges that human-machine systems hold for an ecological approach to perception, cognition, and action and the promises that an ecological approach holds for problems that traditionally have been the domain of human factors psychology. The presenters from this symposium have been invited to submit articles about an applied ecological psychology to Ecological Psychology. Articles that are accepted for publication will be appearing in future issues of this journal. It is hoped that these articles will stimulate productive interaction between ecological and human factors psychology. This correspondence reflects the natural affinity between ecological and human factors psychology. It examines some of the issues that distinguish basic and applied research. It also considers the contribution that ecological physics can make for improving tradi- tional approaches to task analysis. Finally, this article speculates about emerging areas of research in which the ecological approach may contribute to the design of human-machine systems.     

The prospects for a Jungian psychology in China

The possibility of a Jungian psychology developing in China is considered by a brief historical excursion through the early translations of psychoanalytical works. Translation problems and the contentious nature of some of Freud's ideas have made for their difficult reception in China. The inattention to Jung's ideas in universities in the west in the past, and a reliance on science based subjects by Chinese students studying abroad, have meant little opportunity to study Jung, and, by implication, to translate him. The turbulent political climate in China over the course of the past century has also hindered developments in psychology generally. In addition, certain traditional practices of understanding mind-body relationships and reporting 'illnesses' have precluded the possibility of any psychotherapeutic psychology emerging. However, the present climate looks more favourable for the dissemination of Jungian knowledge, but the question of an appropriate context and a receptive readership remains. Certain Jungian notions can be seen to fit comfortably within traditional systems of Chinese thought but the present day psychology department in China is no more a congenial environment for Jungian psychology than its counterpart in the west. It may be that the success of importing Jungian ideas into China rests with those with a predilection towards arts and cultural sciences, and with the innovations of the organizers of conferences.     

Mathematical psychology: Prospects for the 21st century: A guest editorial

The twenty-first century is certainly in progress by now, but hardly well underway. Therefore, I will take that modest elasticity in concept as a frame for this essay. This frame will serve as background for some of my hopes and gripes about contemporary psychology and mathematical psychology’s place therein. It will also act as platform for earnest, if wistful thoughts about what might have (and perhaps can still) aid us in forwarding our agenda and what I see as some of the promising avenues for the future. I loosely structure the essay into a section about mathematical psychology in the context of psychology at large and then a section devoted to prospects within mathematical psychology proper. The essay can perhaps be considered as in a similar spirit, although differing in content, to previous editorial-like reviews of general or specific aspects of mathematical psychology such as [Estes, W. K. (1975). Some targets for mathematical psychology. Journal of Mathematical Psychology, 12, 263-282; Falmagne, J. C. (2005). Mathematical psychology: A perspective. Journal of Mathematical Psychology, 49, 436-439; Luce, R. D. (1997). Several unresolved conceptual problems of mathematical psychology. Journal of Mathematical Psychology, 41, 79-87] that have appeared in this journal.