Children in Asian cultures say yes to yes-no questions: Common and cultural differences between Vietnamese and Japanese children

We investigated whether children's response tendency toward yes-no questions concerning objects is a common phenomenon regardless of languages and cultures. Vietnamese and Japanese 2- to 5-year-old (N = 108) were investigated. We also examined whether familiarity with the questioning issue has any effect on Asian children's yes bias. As the result, Asian children showed a yes bias to yes-no questions. The children's response tendency changes dramatically with their age: Vietnamese and Japanese 2- and 3-year-olds showed a yes bias, but 5-year-olds did not. However, Asian 4-year-olds also showed a yes bias only in the familiar condition. Also, Asian children showed a stronger yes bias in the familiar condition than the unfamiliar condition. These two findings in Asian children were different from the previous finding investigated North American children (Fritzley & Lee, 2003). Moreover, there was a within-Asian cross-cultural difference. Japanese children showed different response tendencies, which were rarely observed in Vietnamese children. Japanese 2-year-olds and some 3-year-olds showed a "no answer" response: they tended not to respond to an interviewer's questions. Japanese 4- and 5-year-olds also showed an "I don't know" response when they were asked about unfamiliar objects. Japanese children tended to avoid a binary decision. We discussed the cross-cultural differences.     

When categories collide: accumulation of information about multiple categories in rapid scene perception

Experiments have shown that people can rapidly determine if categories such as "animal" or "beach" are present in scenes that are presented for only a few milliseconds. Typically, observers in these experiments report on one prespecified category. For the first time, we show that observers can rapidly extract information about multiple categories. Moreover, we demonstrate task-dependent interactions between accumulating information about different categories in a scene. This interaction can be constructive or destructive, depending on whether the presence of one category can be taken as evidence for or against the presence of the other.     

Two questions about surrogacy and exploitation

In this article I will consider two related questions about surrogacy and exploitation: (1) Is surrogacy exploitative? (2) If surrogacy is exploitative, what is the moral force of this exploitation? Briefly stated, I shall argue that whether surrogacy is exploitative depends on whether exploitation must be harmful to the exploited party or whether (as I think) there can be mutually advantageous exploitation. It also depends on some facts about surrogacy about which we have little reliable evidence and on our philosophical view on what counts as a harm to the surrogate. Our answer to the second question will turn in part on the account of exploitation we invoke in answering the first question and in part on the way in which we resolve some other questions about the justification of state interference. I shall suggest, however, that if surrogacy is a form of voluntary and mutually advantageous exploitation, then there is a strong presumption that surrogacy contracts should be permitted and even enforceable, although that presumption may be overridden on other grounds.     

God’s categories: The effect of religiosity on children’s teleological and essentialist beliefs about categories

Creationism implies that God imbued each category with a unique nature and purpose. These implications closely correspond to what some cognitive psychologists define as an essentialistic and teleological stance towards categories. This study assessed to what extent the belief in God as creator of categories is related to the mappings of these stances to categories in different domains. Israeli secular and orthodox Jewish 1st and 5th graders responded to questions assessing these three types of beliefs. The results revealed that secular children did not differ from orthodox children with respect to their essentialist beliefs about the stability of animal category membership, and their teleological construal of artifacts. In turn, secular children did differ from orthodox children with respect to their essentialist beliefs about the stability of social category membership, and their teleological construal of both animal and social categories. These findings intimate that while essentialist beliefs about animals, and teleological beliefs about artifacts do not require cultural input in order to emerge, essentialist beliefs about social categories, and teleological beliefs about both animal and social categories do.     

Philosophical Debates about Prostitution: State of the Question

This article aims to present “the state of the question” concerning prostitution. It is organized around an analysis of the various questions that current theorists take themselves to be answering when they defend decriminalization, some form of legalization, or the so‐called “Nordic model” of sex equality. By assessing these “framing questions,” as I shall call them, and the arguments stemming from them, we gain a powerful basis for understanding and critiquing the literature as a whole. In the end, I argue that the Nordic Model is superior in both its orienting method and its solution.     

Questions about questions: New views on an old prejudice

The belief that good analysts do not ask, and do not answer, questions is a still-living strange recommendation, transmitted throughout psychoanalytic generations. The authors have extensively reviewed electronic databases and technical texts. They found that interrogative acts are largely omitted from technical considerations, generating a prejudice that does not consider questions as proper psychoanalytic tools, and they discuss possible foundations for this belief. The authors believe that the few authors that have touched on this issue have done so in a non-systematic and frequently incomplete form. Linguistic philosophy presents questions as speech acts : actions that are able to alter the equilibrium of dialogical discourses. This view permits psychoanalysts to understand the potentiality of questions to introduce psychic change because they can, simultaneously, interfere in the self, in the other and in the intersubjective relationship. An internal state of curiosity is described as a component of the mind of the analyst. Based on the argument of the ubiquity of the state of curiosity of the analyst, the authors carried out a set of technical propositions, regarding, on the one hand, when questions are not to be introduced (for instance, in the presence of free associations) and, on the other hand, when they would be useful as expanding factors of the preconscious-conscious system. Considering psychoanalyses as experiences of curiosity, they emphasize that both the internal state of curiosity of the analyst, and the eventual verbal questions put to the patient are potentially positive factors for psychic change. The authors present several clinical vignettes.     

The problem of being and the question about God

International Journal for Philosophy of Religion -     

Cognitive categories and memory span: I. Shifting between categories

Broadbent and Gregory's hypothesis that shifting selection between cognitive classes is at least inefficient is tested by varying the number of transitions from consonants to digits and back in a mixed list memory span situation. No orderly decrease is found as a function of the number of transitions, which renders the attention hypothesis unlikely. An alternative position in terms of interference theory could explain the data qualitatively. Tests of further predictions of this theory need first an estimate of the degree of difference between cognitive classes.     

Search processes in answering questions about stories: A possible model

Anderson's (1976) ACT theory was slightly modified and applied to Wh-question answering and to natural prose materials. Assuming Anderson's memory representation of sentences, the hearing or reading of a question activates the memory representations of the content words in the question. Activation fromall the content words spreads in parallel along paths linking those words and the words to the proposition node. Activation from the different content words intersects at a node. After intersection, the labels on the paths leading to the intersection are checked, and if the labels are appropriate, the answer is given. In the case of negative questions, questions whose answer is not told because the answer is not in the story, the situation is more complex. The model generated 10 predictions, for both positive and negative questions, and all predictions were supported. In line with all previous research, negative questions, collapsed over all variables, took longer to respond to than positive questions, also collapsed over all variables. This was interpreted as a more extensive search taking place with negatives.     

Case-like categories in children: The actor and some related categories

Case categories were investigated using a method in which pictures are presented accompanied by a sentence describing the scene: Preschool children learn to put tokens on the objects in the pictures according to the role each object plays in the scene as described. Generalization trials explore what the children include within the various roles. Children rapidly learn to associate tokens with case-like categories during the training phase, and readily transfer to new stimuli in generalization trials. The experiments demonstrate that children have a broad Actor category. The Actor “does” the action, and Actors are not necessarily animate. However, animacy is a class property of stimuli to which the children were very sensitive. There was evidence that User and Instrument are subcategories of Actor that are differentiated only when a sentence contains both. The data also suggest a Locative category, and Patient as a category of the grammatical object. Finally, the children appeared to treat subjects of predicate adjectives as a separate category, here called the Subject of Attribution, distinct from Actor, and functionally independent of objects of transitive verbs.     

Essentialist to some degree: beliefs about the structure of natural kind categories

Previous research has provided conflicting evidence regarding the hypothesis that people are essentialists. Much of the evidence in favor of essentialism is based on demonstrating that categories are thought to have absolute membership. Although the hypothesis is often framed as an absolute claim about all categories of a certain type (e.g., natural kinds), it has generally been tested by making relative comparisons with a select sample. The present study assesses judgments of absolute structure across a range of categories. A further condition for essentialism is that the criteria for category identity be seen as objective rather than conventional. The results of three experiments based on these considerations do not provide support for essentialist claims. Few categories were judged to have essentialist structure, in terms of either absolute membership or objective criteria. Results are discussed in light of an alternative to the essentialist hypothesis that emphasizes a pragmatic view of categories.