Accepting Threatening Information: Self–Affirmation and the Reduction of Defensive Biases

Why do people resist evidence that challenges the validity of long–held beliefs? And why do they persist in maladaptive behavior even when persuasive information or personal experience recommends change? We argue that such defensive tendencies are driven, in large part, by a fundamental motivation to protect the perceived worth and integrity of the self. Studies of social–political debate, health–risk assessment, and responses to team victory or defeat have shown that people respond to information in a less defensive and more open–minded manner when their self–worth is buttressed by an affirmation of an alternative source of identity. Self–affirmed individuals are more likely to accept information that they would otherwise view as threatening, and subsequently to change their beliefs and even their behavior in a desirable fashion. Defensive biases have an adaptive function for maintaining self–worth, but maladaptive consequences for promoting change and reducing social conflict.     

Nietzsche on Nobility and the Affirmation of Life

In this paper I explore Nietzsche's thinking on the notions of nobility and the affirmation of life and I subject his reflections on these to criticism. I argue that we can find at least two understandings of these notions in Nietzsche's work which I call a 'worldly' and an 'inward' conception and I explain what I mean by each of these. Drawing on Homer and Dostoyevsky, the work of both of whom was crucial for Nietzsche in developing and exploring his notion of worldly nobility and affirmation, I then go on to argue that Nietzsche provides us with no concrete examples of worldly nobles and that, given his historicism, he cannot. Thus Nietzsche's thinking here is broken-backed. I turn, therefore, to explore the inward notions of nobility and affirmation. Discussing Montaigne and Napoleon in the context of Nietzsche's philosophy, I argue that we can make good sense in Nietzschean terms of someone's affirming his own life in an inward sense. This, however, opens up the difference between someone's affirming his own life and his affirming life überhaupt, and I argue that Nietzsche needs to be able to make sense not just of the former but also of the latter. Referring once again to Dostoyevsky, I suggest that Nietzsche can only do so by accepting the idea that all human beings possess dignity qua human beings. This thought is, however, one that he rejects. Thus Nietzsche's reflections in this area cannot be rendered finally plausible since they depend upon something which can find no room in his philosophy.     

Memory and Narrative Healing Processes in HIV Counseling: A View from Africa

The AIDS pandemic in Africa has wreaked pain on millions of people, particularly the youth. Beyond physical symptoms, the disease destroys the emotional and psychological well-being of its victims and their families. Although psychotherapists are desperately needed, most of those in Africa have not been given sufficient training in HIV counseling. In addition, access to specific models of healing for those traumatized by the news of infection with HIV disease is hardly available. Memory healing processes, which are essential in grief work in Africa, can be combined with ritual theory within a narrative framework to provide a model for bringing healing to clients traumatized by the news of HIV infection. Augustine Nwoye, Ph.D., is presently Associate Professor, and formerly Chairman, Department of Psychology, Kenyatta University, Nairobi, Kenya. A first version of the paper was presented as a Keynote Address at the International Conference in Durban, South Africa, organized by the South African Association of Marital and Family Therapy, May 2004. I thank Dr. Frida Rundell, the then President of the Association, for her invitation and hospitality.     

Healing and Psychotherapy: The Pentecostal Tradition

This paper explores the practice of healing in the Pentecostal movement. The practice of healing has a long tradition in Pentecostal practice. The meaning of divine healing and what could be components of a theology of healing are examined. It is important for pastoral counselors, pastors, and chaplains to be aware of the importance of divine healing for Pentecostal clients.     

论成纤维细胞在创面愈合中作用的认识历程

成纤维细胞对创面愈合作用的演变及进展是循环往复、以至无穷的过程,经过了“实践、认识、再实践、再认识”.本文详细介绍了成纤维细胞的发现史、成纤维细胞与创面愈合关系的初步探索、成纤维细胞对创面愈合的临床实践以及规颈.最后着重提出,未来成纤维细胞对创面愈合实践应用取得突破的三个关键点:基因工程、成纤维细胞胶原凝胶和干细胞.     

On Christ and Healing: Eiesland,Tillich, and Disability Theology

Abstract : The existentialist interpretation of the biblical texts offered by Protestant theologian Paul Tillich is deeply problematic in its treatment of disability, especially mental illness. Theologian Nancy Eiesland argues against a conflation of sin and illness, and proposes the symbol of the disabled God as a source for a liberation theology of disability. Reading the biblical texts existentially, as Tillich suggests, can advance Eiesland's Christology, while her critique of Christian teaching on disability offers a correction for Tillich.     

Readiness to adaptively change under three conditions: Clinical,careers, and natural change situations

The Adaptive Change Model (ACM) was developed as an alternative form of the Transtheoretical Model of Change to address some of the criticisms of early operationalisation. Both models provide a framework for measuring the potentialities of change and to facilitate targeted behaviour change in general and clinical settings. In this research, the eight factors of the Adaptive Change Questionnaire (ACQ) operationalising the ACM were validated using confirmatory factor analysis, involving 238 respondents. The findings indicated a good fit between the model and data. A comparison of the mean scores of the factors of the ACM showed respondents seeking clinical therapy (n = 85) were lower on self‐rating of factors related to adaptive change than a group receiving career counselling (n = 88) and a non‐therapy group (n = 65). The ACQ factors correctly predicted the allocation of 79.3% of the clinical and non‐therapy respondents which confirmed previous research. The relevance of the findings for therapeutic interventions and future research are discussed.     

依赖于唤醒与效价的情绪记忆增强效应：自动与控制加工*

情绪记忆增强(Emotionally Enhanced Memory, EEM)效应受到刺激的唤醒度和效价的影响。Kensinger 等人提出依赖于唤醒的 EEM 效应与自动加工相联系,依赖于效价的 EEM 效应与控制加工相联系。然而现有研究并不能为这一假设提供充分的证据。本研究的三个实验采用学习--再认范式和 DA 范式(divided attention paradigm)相结合的方法,分别考察了在两种注意条件下依赖于唤醒和依赖于效价的EEM 效应在编码阶段的加工机制。结果发现,中性词、正性非唤醒词、负性非唤醒词在集中注意条件下的记忆再认成绩显著高于分散注意条件下的记忆再认成绩;正性唤醒词在集中注意条件下的记忆再认成绩也显著高于分散注意条件下的记忆再认成绩,但负性唤醒词的记忆再认成绩在两种注意条件下不存在显著差异。这表明依赖于效价的 EEM 效应与控制加工相联系,而依赖于唤醒的 EEM 效应并不总是与自动加工相联系,其加工还受到情绪效价的调节,对于负性刺激,依赖于唤醒的 EEM 效应与自动加工相联系;对于正性刺激,依赖于唤醒的EEM效应则与控制加工相联系。     

Dominance Hierarchies and Health: Constructing Personal Zones of Spiritual Power and Healing in Modern Medicine

Ethological studies of animals in groups and sociobiology indicate that hierarchies of dominance amongst some species ensure the survival of the group. When transferred to human groups, dominance hierarchies suggest a crucial role played by recasting the scope of such hierarchies of dominant and subordinate members to included “hyper-dominant beings.” A recognition of such beings as even more dominant than the socially dominant members of a hierarchy facilitates the empowerment of the socially subordinate members. Religious belief and practice works to establish such hyper-dominant beings (“gods,” “goddesses,” and so forth) as superior members of human groups. Doing so is a means of ensuring the survival of the species and, thus, enhancing healing and human health. The “doctor–patient” relationship is examined from such a point of view, with an emphasis on whether the hierarchy created by the relationship allows consideration of alternative and complementary forms of medical treatment.     

Leadership and Regressive Small Group Processes: A Case Study

The psychoanalytic literature of regressive group and intergroup processes is reviewed briefly and selectively to derive principles of effective, working group leadership. These principles are applied to a case study of the leadership provided by Terje Larsen to the unique work group of Palestinians, Israelis, and Norwegians who produced the 1993 Oslo Peace Accords.     

Child Welfare Versus Parental Autonomy: Medical Ethics,The Law,and Faith-Based Healing

Over the past three decades more than 200 children have died in the U.S. of treatable illnesses as a result of their parents relying on spiritual healing rather than conventional medical treatment. Thirty-nine states have laws that protect parents from criminal prosecution when their children die as a result of not receiving medical care. As physicians and citizens, we must choose between protecting the welfare of children and maintaining respect for the rights of parents to practice the religion of their choice and to make important decisions for their children. In order to make and defend such choices, it is essential that we as health care professionals understand the history and background of such practices and the legal aspects of previous cases, as well as formulate an ethical construct by which to begin a dialogue with the religious communities and others who share similar beliefs about spiritual healing. In this paper, we provide a framework for these requirements.     

Identity Processes and Environmental Threat: the Effects of Nationalism and Local Identity upon Perception of Beach Pollution

This study examines the importance of local and national identity processes in predicting the perception of a threat to the local environment: pollution of British beaches defined in terms of European Union (EU) regulations concerning cleanliness. Place identity and social identity theories would predict that English people would exhibit positive discrimination when evaluating both their local and national beaches and would allow ingroup preferences to influence their estimates of beach pollution. The study involved administering questionnaires to 347 English students drawn from secondary schools in six seaside resorts (three with ‘polluted’ beaches, and three with ‘unpolluted’ beaches according to the EU criteria). It was hypothesized that degree of both local and national identification would predict variance in perceived levels of pollution independently of either the EU categorization or the physical evidence of pollution available. On the whole, results confirmed this main hypothesis: subjects who were more attached to their town or their nation tended to perceive their local and national beaches as less polluted. Traditional predictors of environmental evaluation (such as socio-demographic variables, environmental concern, use of the environment) did not play an important role in predicting beach pollution perception. Denial of physical assessments of pollution was interpreted as a strategy used to cope with the threat to place identity posed by the labelling of local beaches by a powerful outgroup (the EU).     

Science and the Art of Healing: A Contribution to the History of Life Science

In conventional medicine, healing is effected mainly by treating the symptoms of the physical body disease, while in mind–body medicine the cure is performed by the mind itself (thoughts and emotions). In fact, the holographic mind theory claims that the mind could be either the healer or the slayer. Thus, this article is a contribution toward a more in-depth study of this theme of conventional medicine versus mind–body medicine, particularly to understand the gifts of quantum physics to life science and the art of healing, so that we might find an integrative medicine model (a holistic approach to health) that could explain some “incurable” diseases.     

Clinical Efficacy of Ritual Healing and Pastoral Ministry

This article seeks to explain the relationship between religion and healing with special reference to the phenomenon of ritual healing. Relying on diverse research findings that articulate the relationship between ritual and healing, this article contends that the clinical efficacy of ritual is sustainable by invoking the concepts of self-healing and placebo effect, and that its efficacy lies in its performance, not in its meaning being either decodable by the ritual performers or theologically encodable by professional thinkers. This, I contend, has practical implications for pastoral care and counseling ministry.

IAT效应的心理机制研究述评

介绍了IAT效应的心理机制的主要理论,包括概念联结提取模型、刺激-反应匹配理论、随机游动模型、任务集切换代价理论和图形-背景不对称性理论,并提出除概念联结提取模型外,其他理论关注另外可能的因素对IAT效应的作用,从而间接否定IAT效应和概念联结的对应联系,消解了IAT作为内隐测量方法的有效性。最后分析了这些理论的不足,认为IAT研究需要深入探讨个体在IAT反应中的心理活动过程。     

双语获得的认知过程与浸入式教学的理论基础

本文从语言心理学和认知心理学的角度,介绍了双语获得的认知过程与浸入式教学的理论基础。通过对双语获得的内部过程的探讨,明确指出不同的双语获得途径可能具有两种不同的语言信息加工的模式和产生不同的学习效果和语用能力;特别强调语言与认知发展的关系以及语言认知策略;此外,结合认知神经心理学的研究成果,探讨了双语获得的神经机制。     

Earth, Dream, and Healing: The Integration of Materia and Psyche in the Ancient World

Influenced by the methods and practices of Hippocrates, the Asclepius cult used herbal formulae and medicinal applications intricately connected with Asclepius cult rituals and worship. An understanding of the types of herb and medical applications surrounding their use by the cult aids understanding of the inner world and symbolism of ancient dreams.Jeffrey B. Pettis teaches in the field of New Testament Studies at Fordham University, New York City. His focus is the interpretation and use of ancient dreams in early Christianity and the Greco-Roman world. He has lived and traveled in Greece, Egypt and Turkey, studying the design and culture of ancient temples and the sanctuaries of Asclepius, the deity of the ancient dream cult. He received his Ph.D. from Union Seminary in 2004.     

Governance Processes and Change Within Organizational Participants of Multi-sectoral Community Health Care Alliances: The Mediating Role of Vision,Mission, Strategy Agreement and Perceived Alliance Value

Multi-sectoral community health care alliances are organizations that bring together individuals and organizations from different industry sectors to work collaboratively on improving the health and health care in local communities. Long-term success and sustainability of alliances are dependent on their ability to galvanize participants to take action within their ‘home’ organizations and institutionalize the vision, goals, and programs within participating organizations and the broader community. The purpose of this study was to investigate two mechanisms by which alliance leadership and management processes may promote such changes within organizations participating in alliances. The findings of the study suggest that, despite modest levels of change undertaken by participating organizations, more positive perceptions of alliance leadership, decision making, and conflict management were associated with a greater likelihood of participating organizations making changes as a result of their participation in the alliance, in part by promoting greater vision, mission, and strategy agreement and higher levels of perceived value. Leadership processes had a stronger relationship with change within participating organizations than decision-making style and conflict management processes. Open-ended responses by participants indicated that participating organizations most often incorporated new measures or goals into their existing portfolio of strategic plans and activities in response to alliance participation.