On the Relation Between Philosophical Worldviews and Theories of Counseling and Development: A Comment

An alternate understanding of the role of organicism (Pepper, 1942) in contemporary developmental and constructivist thought is offered in reaction to Steenbarger's (1991) recent analysis of contextualist themes in counseling and development.     

Operationalism as the Philosophy of Soviet Physics: The Philosophical Backgrounds of L. I. Mandelstam and His School

This article is dedicated to the philosophy ofscience which was developed by the outstanding Soviet physicist and leader of a powerful scientificcommunity, L. I. Mandelstam. It is shown that thisphilosophy can be summed up under the heading operationalism. A comparison with the paradigmaticoperationalism of Percy Bridgman is undertaken andthe German positivist roots of Mandelstam's philosophyare indicated. The final section reconstructs the principle ofexpedient idealization, the principle which was putforward by Mandelstam's disciples in the spirit of hisoperationalism to solve problems of the theory ofnon-linear oscillations.     

Public Opinion and Political Philosophy: The Relation between Social-Scientific and Philosophical Analyses of Distributive Justice

This paper considers the relation between philosophical discussions of, and social-scientific research into popular beliefs about, distributive justice. The first part sets out the differences and tensions between the two perspectives, identifying considerations which tend to lead adherents of each discipline to regard the other as irrelevant to its concerns. The second discusses four reasons why social scientists might benefit from philosophy: problems in identifying inconsistency, the fact that non-justice considerations might underlie distributive judgments, the way in which different principles of justice can yield the same concrete distributive judgments, and the ambiguity of key terms. The third part distinguishes and evaluates three versions of the claim that normative theorising about justice can profit from empirical research into public opinion: that its findings are food for thought, that they amount to feasibility constraints, and that they are constitutive of normatively justified principles of justice. The view that popular opinion about justice has a strongly constitutive role to play in justifying principles of distributive justice stricto sensu is rejected, but it is argued that what the people think (and what they can reasonably be expected to come to think) on distributive matters can be an important factor for the political theorist to take into account, for reasons of legitimacy, or feasibility, or both.     

Historical Interpretation of Augustine: The Promise of James,Allport, and Capps

Capps' interpretation of Augustine is methodologically a contribution to historiography. Capps draws on the concepts/labels of James and Allport to explain Augustine's unique personality structure. In the end, he moves beyond the James and Allport concepts/labels to their historical strategies. Such work complements traditional narrative explanation.     

On the Relation Between Religiosity and the Endorsement of Conspiracy Theories: The Role of Political Orientation

Religious and conspiracy beliefs share the feature of assuming powerful forces that determine the fate of the world. Correspondingly, they have been theorized to address similar psychological needs and to be based on similar cognitions, but there exist little authoritative answers about their relationship. We delineate two theory-driven possibilities. If conspiracy theories and religions serve as surrogates for each other by fulfilling similar needs, the two beliefs should be negatively correlated. If conspiracy and religious beliefs stem from the same values and cognitions, this would speak for a positive correlation that might be diminished—for example—by controlling for shared political ideologies. We approached the question with a meta-analysis (N = 10,242), partial correlations from large Christian-dominated datasets from Germany, Poland, and the United States (N = 12,612), and a preregistered U.S. study (N = 500). The results indicate that the correlations between religiosity and conspiracy theory endorsement were positive, and political orientation shared large parts of this covariance. Correlations of religiosity with the more need-related conspiracy mentality differed between countries. We conclude that similarities in the explanatory style and ideologies seem to be central for the relation between intrinsic religiosity and endorsing conspiracy theories, but psychological needs only play a minor role.     

No End in Sight: Causal Loops in Philosophy, Physics and Fiction

There have been many objections to the possibility oftime travel. But all the truly interesting ones concern the possibility of reversecausation. What is objectionable about reverse causation? I diagnose that the trulyinteresting objections are to a further possibility: that of causal loops. I raisedoubts about whether there must be causal loops if reverse causation obtains; but devote themajority of the paper to describing, and dispelling concerns about, various kinds ofcausal loop. In short, I argue that they are neither logically nor physically impossible.The only possibly objectionable feature that all causal loops share is that coincidenceis required to explain them. Just how coincidental a loop will be varies: some arereally quite ordinary, and some are incredibly unlikely. I end by speculating thatthe tendency amongst physicists to avoid discussion of causal loops involving intentionalaction may have been unfortunate, since intentional action is an excellent way tonon-mysteriously bring about what otherwise would have been an unlikely coincidence. Hencecausal loops may be more likely in a world with beings like us, than in one without.     

Scientific Geniuses' Psychopathology as a Moderator in the Relation Between Creative Contribution Types and Eminence

The present study investigated whether scientific geniuses' psychopathology might exert significant influences on their scientific eminence by its interaction with their creative contribution types (paradigm-preserving contributions or paradigm-rejecting contributions). A systematic review of literature on psychopathology of geniuses was conducted using PsycINFO (1967–2005). Seventy-six scientific geniuses were chosen and divided into 4 groups: No Psychopathology Group (n = 22), Personality Disorders Group (n = 27), Mood Disorders Group (n = 13), and Schizophrenia Group (n = 14). The results suggested that psychopathology of geniuses might play the role of a moderator in the relation between creative contribution types and scientific eminence. Implications regarding the mad-genius debate were discussed.     

The Relation Between Co-rumination, Maternal Depressive Symptoms and Child Psychopathology

Little is known about which processes explain the well-established link between maternal and child symptomatology. Interpersonal coping processes may be worth exploring, as depressed mothers have characteristic coping styles that may influence interactions with their children. We examined two interpersonal coping processes as potential factors explaining how depressive symptomatology in mothers impacts child psychopathology: parent-child co-rumination (dwelling on negative affect, over-analyzing problems) and impaired problem-solving. We analyzed 198 aggressive children (most of whom also had elevated internalizing symptoms) who engaged in structured discussions with their mothers. Coders rated the extent to which dyads problem-solved and co-ruminated during discussions, and mothers filled out questionnaires assessing maternal and child symptoms. Path analysis tested whether higher levels of co-rumination and poor problem-solving statistically mediated the relation between depressive symptoms in mothers and child internalizing and externalizing behaviour. Maternal depressive symptomatology was correlated with greater child symptoms, higher rates of co-rumination and poorer problem-solving. Statistical mediation was non-significant. Results support the established link between maternal depression and child psychopathology, and suggest that dysphoric mothers and their children engage in maladaptive coping interactions.