Reinterpreting the purpose of premarital counseling

Summary Premarital pastoral counseling is a broader activity than is often suspected, going beyond a set of interviews designed to prepare a couple for marriage. Its purpose is to extend the resources of the Gospel and the Church to a couple at a critical period in their lives. In the case of Bill and Gretchen, this meant reassessing their guilt over having had intercourse prior to marriage and setting it within the context of God's forgiveness. It meant helping Bill's mother to meet certain of her personal needs, and it meant helping Bill to understand his own interpersonal relationships more clearly. Later observation showed that, as a couple, Bill and Gretchen were able to sustain a meaningful relationship with each other and to meet the continuing stresses placed upon their marriage as they tried to help Bill's mother and father.The adoption of the purpose advocated here enables the pastor to avoid the contagion of emergency feelings, to set meaningful partial goals for his work with a couple in various stages of the premarital counseling relationship, and to set premarital counseling squarely within the context of his total pastoral ministry.     

Confirmation: The Stewardship of Baptism

What is confirmation ministry? Confirmation has changed from being understood as a sacrament, marking the time at which a person receives his or her first communion, to a rite, a ritual in which the baptized is reminded of his or her baptismal vows and initiated into the community of discipleship. This articles explores confirmation as the stewardship of baptism among Batak Christians and Asian Lutherans.     

Radical incarnation and creative ambiguity

This article examines Martin Luther's perception of gender and ministry in relation to what may be coined his radical incarnation theology, the Word incarnate in Jesus Christ, in-fleshed in human beings and in the entire material, created world, and expressed in the verbum vocale through the ministry of the word. The article aims at presenting a thorough theological analysis of seminal texts on Luther's new understanding of the ecclesial office in the dialectics of the priesthood of all believers and the ministry of the word. The article claims that Luther's new perception of ministry opened avenues for women to gain authority as preachers, but that he was pressed – partly by his peers and particularly the papal church - and chose to express his liberal ideas by way of creative ambiguity.     

Pastoral intervention in a temporary burn unit

In February, 1978 a tank car exploded in Waverly, Tennessee. Nine of those severely burned in the fire were brought to Vanderbilt University Medical Center. The author describes his role as chaplain as defined by the patients' primary and secondary adaptive behaviors. Integrating this basic data in psychodynamics with his own understanding of ministry, he characterizes his ministry as both clinically and community based.He also serves as an adjunct faculty member of The Divinity School, Vanderbilt University.     

Step Two: What Do You Want the Older Adult Ministry Program to Accomplish?

SUMMARY

What is the purpose for an older adult ministry within a congregation? It is not a program but a process of spiritual care, spiritual development, and spiritual formation as older adults are confronted with challenges to their spiritual perspectives due to the changes inherent in the process of aging. The experience of aging is a teacher that can be denied only with great peril to the person. Various views of aging as a spiritual journey are shared. The support and guiding of the spiritual perspectives of older adults is the core purpose for an older adult ministry in a congregation. This central purpose must be overtly expressed through the writing of a mission statement for older adult ministry that will be a yardstick not only for evaluating present ministries but also for guiding their future efforts. A simple, easy-to-use method of developing a mission statement is shared.     

The church's ministry to singles: A family model

The authors provide a theoretical introduction for the church's ministry to singles by reviewing the family therapy literature as it pertains to familial disengagement or enmeshment and interpersonal mutuality or isolation. Belongingness based on consanguinity must eventually be replaced by belongingness rooted in consensuality or commitment. The single person must seek such commitment outside the institution of marriage. The church can offer belongingness through establishing parity, de-emphasizing segregation, promoting inclusion, and practicing community.     

Mission and People with Disabilities

This article begins with a few thoughts and some historical and canonical encounters about how lay and ordained people with disabilities have been involved in Orthodox mission work in the past. It then presents two concrete contemporary situations in which people with disabilities are involved in Orthodox ordained ministry work despite the persisting tradition that disabled people not be ordained. The first example is taken from the Eritrean Orthodox Tewahedo Church, where the involvement of people with disabilities in both ordained and lay ministry provides significant support for a church that lives in a delicate situation. The second example is taken from the Romanian Orthodox Church and presents the case of Father Theophilus P?r?ian, one of the most prominent contemporary Romanian Orthodox monastic figures, who served as an ordained priest despite his disability. This article pleads for a deeper involvement of disabled people in both ordained and lay ministry in Orthodox churches.     

Ministry to the chronic hemodialysis patient

The beginning point of ministry to those persons suffering from renal failure and turning to hemodialysis in order to sustain life is a sensitive understanding of the total dialysis experience. The minister or chaplain who visits a hemodialysis unit only occasionally will be more effective in bringing his skills to the task by understanding the unique dynamics of the physical, emotional and spiritual adjustment of those who depend on this relatively new therapy. The specific elements of this ministry in terms of those closely involved, professional care givers, families, and patients, are discussed with attention to the factors that tend to make ministry to the hemodialysis patient unique.This article is the result of a one-year chaplain residency at the Veterans Administration Hospital in Nashville, Tennessee, in partial fulfillment of clinical requirements for the D. Min. degree in Pastoral Theology and Counseling at the Divinity School, Vanderbilt University, Nashville, Tennessee.     

The First Twenty Years of the ELCA: Remembrances of a Retired Bishop

Abstract : The ELCA has experienced a number of significant events and developments in the first twenty years of its existence as a Church. In this article you will read about the preparation and direction that newly elected Bishops received for their ministry in their synods, and some of the struggles and joys that accompanied their work with one another and with their rostered leaders and congregations. It is the perspective of one retired Bishop Emeritus who gives an account of his ministry as he experienced it.     

The Spiritual Implications of Interpersonal Abuse: Speaking of the Soul

A holistic view of the person includes body, mind and spirit, or soul. The purpose of this paper is to explore the concepts of “soul” and “radical evil” within a conversation about destructive interpersonal abuse. Most religions and spiritual disciplines understand the human person, especially the human soul, as sacred. When the perpetrator, propelled by his own internal alienation, desecrates the soul of his victim through relational sexual abuse, the victim often experiences herself as a no-person. Her ongoing sense of identity is fragmented, her capacity for spiritual experience, for imagination, creativity, relatedness are deeply wounded. With the help of information from the field of neuroscience, as well as other theological perspectives, some pathways for healing of the soul are discussed.     

The Divine Truth of Mathematics and the Origins of Linear Algebra

In a work ahead of its time the German mathematician Hermann Grassmann (1809–1877) published in 1844 one of the landmark works in mathematics, his Ausdehnungslehre or Calculus of Extension. It contained the main theorems that make up what is today called linear algebra. The significance of the book was not recognized at first and it took even longer before any connection was publicly made between this work and Grassmann's training for the ministry. This was in spite of the strong influence on his thinking in general that he described coming from his teacher at Berlin, the theologian Friedrich Schleiermacher.     

Samuel W. Blizzard's contribution to ministry studies and theological education

The contribution of Samuel W. Blizzard to ministry studies and to theological education is delineated and assessed. Blizzard's insightful analyses of the role of the minister were balanced by a genuine pastoral concern for those preparing for and engaging in ministry. His impact on ministry studies continues through the work of his students. The paper includes a complete bibliography of Blizzard's publications.The late Samuel W. Blizzard was Professor of Christianity and Society at Princeton Theological Seminary.     

信任者权力对其人际信任的影响

信任者权力对其人际信任的影响是基于双方权力的不对等实现的还是取决于信任者自身的权力水平的问题值得研究。为此,本研究在实验一中考查了信任博弈任务中信任者的权力感（与被信任者的权力水平无关）对其人际信任的影响,在实验二中通过角色扮演任务操纵信任者与被信任者的权力关系（对等vs.不对等）,同时测量信任者的人际信任倾向。结果表明：信任者自身的权力感影响其人际信任,低权力感个体比高权力感个体更信任他人;双方权力对等与否对信任者的人际信任倾向没有影响。可见,信任者权力更多是作为信任者自身的属性特征影响其人际信任,而不以双方权力层级不对等为前提。     

Clinical pastoral education (CPE) on the prairie

While the Clinical Pastoral Education (CPE) method is usually employed in the health care setting and pointed toward the pastoral care of the sick, it can be adapted to the pastoral care and supervision of students doing ministry in the political, economic, and cultural systems of the rural community. In this article, the author, who speaks from thirty years of experience as a CPE supervisor in small towns in eastern South Dakota, describes his approach, an approach that emphasizes immersion in the general systems of struggling communities on the Great Plains. From his experience, he derives ten practical lessons that are applicable to CPE work in the rural context or in any pastoral setting.     

An evaluation of infidelity among male protestant clergy

There is an increasing awareness, in the Church, of the impact of a pastor's sex life on his ministry. The purpose of this article is to examine risk factors that may presage infidelity for pastors. Three factors are examined in detail: 1) personal adjustment factors, including feelings of mistrust for others, feelings of rejection, feelings of shame, consumption of pomography, and family of origin issues; 2) marital adjustment, including level of spousal intimacy, and satisfaction with marital sex; and 3) factors embedded in the ministerial role, including attraction and arousal with regard to church members, church staff, and counselees.     

The hazards of high callings

Summary To conclude, it is the concern of this paper that a minister have enough sources of satisfaction and security in his nonprofessional life so that he is not tempted to use his parishioners for the attaining of those needs. The pastor must be free of the need to use his parishioners, else he is working, not primarily for the parishioners' well-being, but rather for his own needs for success. He must notneed to see people converted, nor counseled successfully, nor saved from divorce. This would be only using these parishioners as a means by which the pastor proves his abilities. To guard against this danger, in a work so important as the ministry, is a difficult task. But it can be done when the pastor works at having a successful and satisfying private life. Such a private life pays dividends in the mental health of the pastor, and in parish work which is well done.     

Some Functional Relationships Informing the Structure of Personal Constructs

Cromwell (2010) incorporated into his general theoretical system a formal model of interpersonal judgment developed by Adams-Webber (1997). The purpose of this discussion is to elaborate some predictive implications of this model that are logically relevant to Cromwell's theory, and to review specific empirical evidence that supports these hypotheses, including several of Cromwell's own findings.     

Ministry orientation and ministry outcomes: Evaluation of a new multidimensional model of clergy burnout and job satisfaction

In secularized countries, where the authority of religious institutions has declined, church ministers face pressures that may precipitate burnout and threaten ministry satisfaction. This study examined the relationship of ministry orientation to burnout and ministry satisfaction in a large sample of Australian clergy. The sample comprised 2,132 church leaders surveyed as part of the 2001 National Church Life Survey in Australia. They completed brief, alternative measures of ministry orientation, burnout, and ministry satisfaction. Data were analysed by means of confirmatory factor analysis, a multiple indicator multiple cause model, and structural equation modelling. Results supported the validity of three‐factor models of ministry orientation and burnout as applied to clergy, with burnout mediating the relationship between an internal orientation to ministry and satisfaction in ministry. The independence of personal accomplishment from satisfaction in ministry was also established. The usefulness of ministry orientation as predictive of ministry outcomes in the context of secularization is discussed.     

The Relationship of Clergy Burnout to Self-Compassion and Other Personality Dimensions

Religious leaders often experience burnout, which is characterized by emotional exhaustion and/or low satisfaction. Clergy with high emotional exhaustion feel drained and discouraged. Clergy with high satisfaction report that the ministry gives purpose and meaning to their lives. Hierarchichal regression was used to examine if current clergy’s desire to please others, guilt or shame orientation, ability to be self-compassionate, and ability to differentiate self from role uniquely predicted variation in burnout. Although all personality dimensions explained significant variation in emotional satisfaction when examined individually, due to inter-correlations among predictors only self-compassion was significant in the full model. Higher self-compassion was also related to increased satisfaction in ministry. Increasing self-compassion may prevent clergy burnout.     

The Cross-Modal Coordination of Interpersonal Timing: Six-Week-Olds Infants' Gaze with Adults' Vocal Behavior

The purpose of this study was to examine the hypothesis that 6-week-old infants are capable of coordinated interpersonal timing within social interactions. Coordinated interpersonal timing refers to changes in the timing of one individual's behavior as a function of the timing of another individual's behavior. Each of 45, first-born 6-week-old infants interacted with his or her mother and a stranger for a total of 14 minutes. The interactions were videotaped and coded for the gaze behavior of the infants and the vocal behavior of the mothers and strangers. Time-series regression analyses were used to assess the extent to which the timing of each of the infants' gazes was coordinated with the timing of the adults' vocal behavior. The results revealed that (a) coordinated timing occurs between infants and their mothers and between infants and strangers as early as when infants are 6 weeks old, and (b) strangers coordinated the timing of their pauses with the infants to a greater extent than did mothers. The findings are discussed in terms of the role of temporal sensitivity in social interaction.