Analytic thinking reduces belief in conspiracy theories

Belief in conspiracy theories has been associated with a range of negative health, civic, and social outcomes, requiring reliable methods of reducing such belief. Thinking dispositions have been highlighted as one possible factor associated with belief in conspiracy theories, but actual relationships have only been infrequently studied. In Study 1, we examined associations between belief in conspiracy theories and a range of measures of thinking dispositions in a British sample (N = 990). Results indicated that a stronger belief in conspiracy theories was significantly associated with lower analytic thinking and open-mindedness and greater intuitive thinking. In Studies 2–4, we examined the causational role played by analytic thinking in relation to conspiracist ideation. In Study 2 (N = 112), we showed that a verbal fluency task that elicited analytic thinking reduced belief in conspiracy theories. In Study 3 (N = 189), we found that an alternative method of eliciting analytic thinking, which related to cognitive disfluency, was effective at reducing conspiracist ideation in a student sample. In Study 4, we replicated the results of Study 3 among a general population sample (N = 140) in relation to generic conspiracist ideation and belief in conspiracy theories about the July 7, 2005, bombings in London. Our results highlight the potential utility of supporting attempts to promote analytic thinking as a means of countering the widespread acceptance of conspiracy theories.     

Bored to fears: Boredom proneness,paranoia, and conspiracy theories

The present study examines the relationships between paranoia, conspiracist ideation, and boredom proneness. A sample of the general public (N = 150) completed the Paranoia scale, the Boredom Proneness scale, and the Generic Conspiracist Beliefs scale. Bivariate correlations revealed significant interrelationships between the three traits. Further analysis revealed that the relationship between boredom proneness and conspiracist ideation was fully mediated by paranoia. That is, proneness to experiencing boredom is associated with stronger endorsement of conspiracy theories only in as much as boredom proneness is associated with increased paranoia.     

Someone is pulling the strings: hypersensitive agency detection and belief in conspiracy theories

We hypothesised that belief in conspiracy theories would be predicted by the general tendency to attribute agency and intentionality where it is unlikely to exist. We further hypothesised that this tendency would explain the relationship between education level and belief in conspiracy theories, where lower levels of education have been found to be associated with higher conspiracy belief. In Study 1 (N = 202) participants were more likely to agree with a range of conspiracy theories if they also tended to attribute intentionality and agency to inanimate objects. As predicted, this relationship accounted for the link between education level and belief in conspiracy theories. We replicated this finding in Study 2 (N = 330), whilst taking into account beliefs in paranormal phenomena. These results suggest that education may undermine the reasoning processes and assumptions that are reflected in conspiracy belief.     

Moral migration: Desires to become more empathic predict changes in moral foundations

Many people want to change their personality traits—and research on volitional change has documented their success in doing so. In the present study, we examine whether people also wish to change their levels of empathy, and whether these desires precede shifts in dispositional empathy and morality over a 15-week period. We recorded participants’ change goals, followed by weekly measurements of empathic concern and perspective-taking, as well as moral foundations. Results indicated that most participants wished to cultivate empathic concern and, especially, perspective-taking. Those who sought to develop these qualities tended to actually do so at a faster rate than their peers who did not—and, as a consequence, also drifted toward a characteristically liberal, individualizing morality.     

Multiple moral foundations predict responses to sacrificial dilemmas

Moral dilemmas, by definition, demand trade-offs between competing moral goods (e.g., causing one harm to prevent another). Although moral dilemmas have served as a methodological pillar for moral psychology, surprisingly little research has explored how individual differences in moral values influence responses to dilemmatic trade-offs. In a cross-sectional study (N = 307), we tested competing claims regarding the relationship between the endorsement of foundational moral values and responses to sacrificial dilemmas, in which one judges the moral acceptability of causing fatal harm to one person to save multiple others. Inconsistent with Moral Dyad Theory, our results did not support the prediction that Harm concerns would be the unequivocally most important predictor of sacrifice endorsement. Consistent with Moral Foundations Theory, however, multiple moral values are predictive of sacrifice judgments: Harm and Purity negatively predict, and Ingroup positively predicts, endorsement of harmful action in service of saving lives, with Harm and Purity explaining similar amounts of unique variance. The present study demonstrates the utility of pluralistic accounts of morality, even in moral situations in which harm is central.     

The functional nature of conspiracy beliefs: Examining the underpinnings of belief in the Da Vinci Code conspiracy

Focusing on a contemporary conspiracy theory popularized in the novel The Da Vinci Code (Brown, 2002), we examined the underlying psychological factors and individual differences that may predict belief in conspiracy theories, and assessed such beliefs’ resistance to counterevidence. Our results suggest that belief in the Da Vinci Code conspiracy may be associated with coping with existential threat and death-related anxiety. In addition, the extent to which participants believed in the conspiracy was associated with the endorsement of congruent (New Age spiritual) and competing (Christian religious) beliefs, in opposite directions. Finally, exposure to counterevidence resulted in belief reduction, specifically among more religious participants (i.e. among those endorsing a competing belief system). We suggest that belief in modern conspiracy theories may help individuals attain or maintain a sense of meaning, control, and security.     

Individual difference factors and beliefs in medical and political conspiracy theories

This study examined the relationship between a series of individual difference measures and belief in political and medical conspiracy theories. Participants (N = 323) rated 20 conspiracy theories (10 medical, 10 political) and completed a set of questionnaires. Belief in political conspiracies was strongly positively correlated with belief in medical conspiracies. Belief in both conspiracy types was correlated with low self‐esteem, low Conscientiousness, more right‐wing political views, younger age, and greater belief in the benefits of Alternative Medicine. It was also correlated with religiousness and gender. Low Emotional Stability and Agreeableness were also correlated with belief in political conspiracies, and higher education level was correlated with belief in medical conspiracies. The findings generally demonstrated support for a monological belief system. Implications and limitations are discussed.     

The Five Moral Foundations Sacredness Scale in men in court-mandated treatment for violently abusing their partners

This paper examines the Intimate Partner Violence through the lens of the Moral Foundations Theory in an attempt to better understand the connections between sacredness and violence. Specifically, it aims to explore the usefulness of the Moral Foundations Sacredness Scale in a sample of 300 men convicted of domestic violence and to determine the existence of a distinctive profile based on the degree to which they sacralize the five moral foundations. Results show that the sacredness scale presents the hypothesized psychometric properties to be used in such specific sample. They also show that controlling for gender and political orientation men convicted of domestic violence have a clear tendency to sacralize the five moral foundations. The Authority foundation significantly discriminates between violent and non-violent participants while the Purity foundation emerges as a significant predictor of self-reported behaviors and beliefs tapping violence within the violent group.     

Examining the role of moral foundations in promoting intergroup contact willingness

Improving people's motivation to seek meaningful intergroup contact is considered key to facilitating intergroup harmony. Based on moral foundations theory, this study examines how moral foundations as individual traits predict contact willingness with three minority groups (foreign domestic helpers, LGBT, and Chinese expats) and how moral emotions mediate such associations. We tested our hypotheses based on survey data across Hong Kong and Singapore. We found that care/harm foundation positively predicted contact willingness with foreign domestic helpers and LGBT people, mediated by compassion. Sanctity/degradation foundation negatively predicted contact willingness with LGBT people only in Singapore. Loyalty/betrayal foundation served as a positive predictor of willingness to contact Chinese expats. We also found care/harm foundation to be exclusively associated with compassion and promoted willingness to contact with helpers and LGBT people. Our findings highlight the influence of moral foundations, and possibly norms and intergroup dynamics at the societal level in predicting willingness to contact outgroups.     

Moral foundations and political attitudes: The moderating role of political sophistication

Political attitudes can be associated with moral concerns. This research investigated whether people's level of political sophistication moderates this association. Based on the Moral Foundations Theory, this article examined whether political sophistication moderates the extent to which reliance on moral foundations, as categories of moral concerns, predicts judgements about policy positions. With this aim, two studies examined four policy positions shown by previous research to be best predicted by the endorsement of Sanctity, that is, the category of moral concerns focused on the preservation of physical and spiritual purity. The results showed that reliance on Sanctity predicted political sophisticates' judgements, as opposed to those of unsophisticates, on policy positions dealing with equal rights for same‐sex and unmarried couples and with euthanasia. Political sophistication also interacted with Fairness endorsement, which includes moral concerns for equal treatment of everybody and reciprocity, in predicting judgements about equal rights for unmarried couples, and interacted with reliance on Authority, which includes moral concerns for obedience and respect for traditional authorities, in predicting opposition to stem cell research. Those findings suggest that, at least for these particular issues, endorsement of moral foundations can be associated with political attitudes more strongly among sophisticates than unsophisticates.     

Sometimes inclusion breeds suspicion: Self‐uncertainty and belongingness predict belief in conspiracy theories

In the present contribution, the author investigated the idea that messages communicating inclusion by others lead to stronger conspiracy beliefs about impactful societal events than messages communicating exclusion by others. These effects of belongingness, however, were expected only among people who experience high levels of self‐uncertainty. In Study 1, a manipulation of belongingness predicted belief in conspiracy theories only among people with unstable self‐esteem (an individual difference indicator of self‐uncertainty), while controlling for self‐esteem level. In Study 2, a manipulation of belongingness influenced belief in conspiracy theories only among participants who were experimentally induced to feel uncertain about themselves. It is concluded that among self‐uncertain people, inclusion breeds suspicion about the causes of impactful and harmful societal events.     

Moral dilemmas and moral rules

Recent work shows an important asymmetry in lay intuitions about moral dilemmas. Most people think it is permissible to divert a train so that it will kill one innocent person instead of five, but most people think that it is not permissible to push a stranger in front of a train to save five innocents. We argue that recent emotion-based explanations of this asymmetry have neglected the contribution that rules make to reasoning about moral dilemmas. In two experiments, we find that participants show a parallel asymmetry about versions of the dilemmas that have minimized emotional force. In a third experiment, we find that people distinguish between whether an action violates a moral rule and whether it is, all things considered, wrong. We propose that judgments of whether an action is wrong, all things considered, implicate a complex set of psychological processes, including representations of rules, emotional responses, and assessments of costs and benefits.     

Deus or Darwin: Randomness and belief in theories about the origin of life

A simple reminder of the fact that we do not always control life's outcomes reduced people's belief in Darwin's Theory of Evolution. This control-threat resulted in a relative preference for theories of life that thwart randomness, either by stressing the role of a controlling God (Intelligent Design) or by presenting the Theory of Evolution in terms of predictable and orderly processes. Moreover, increased preference for Intelligent Design over evolutionary theory disappeared when the latter was framed in terms of an orderly process with inevitable outcomes. Thus, psychological threat enhances belief in God, but only in the absence of other options that help to create order in the world.     

The portrait of a hedonist: The personality and ethics behind the value and maladaptive pursuit of pleasure

Hedonism is the prioritizing of pleasure over other life values and is theorized to be independent of well-being. However, popular culture depicts hedonists as unhappy, as well as selfishly unconcerned with others’ well-being. Because the current literature has not differentiated between people’s value of pleasure and their maladaptive pursuit of it, we examined if these related, but not equivalent, dispositions had different personality and morality profiles. We found that value-based hedonists have a distinct moral profile (i.e., they are less likely to endorse moral foundations associated with social conservatism) and, yet, they differ little from others in regard to personality traits. We also found that people’s maladaptive hedonism (i.e., excessive pleasure-seeking) was best predicted by their personality traits (i.e., being less agreeable, less conscientious, and more neurotic) rather than by their conceptions of right and wrong. We discuss how these results contribute to our understanding of hedonism and why some people pursue their value of pleasure into over-indulgence.     

Moral emotions and the development of the moral self in childhood

Researchers have been emphasizing the importance of moral emotions for young children's moral self. However, the relationship between children's moral self and moral emotions has never been investigated empirically. The present study examined the relationship between children's self-representations about (im)moral behaviour and moral emotions attributions in a sample of 132 elementary-school children (M _age = 8.39 years, SD = 2.50). Participants were presented a newly developed moral self measure, along with a measure of moral emotion attributions. Two dimensions of children's moral self-concept were identified: preference for prosocial behaviour and avoidance of antisocial behaviour. Results revealed a slight decrease in preference for prosocial behaviour with age, as well as an increased correlation between preference for prosocial behaviour and moral emotion attributions. Overall, findings suggest that moral emotions do not play a pivotal role for young children's moral self-concept. Children's moral self-concept becomes increasingly coordinated with moral emotions as they approach adolescence.     

Flexible moral theories: Complexity,domination, and indeterminacy

In this article we identify three previously unnoticed problems with flexible moral theories, i.e., theories according to which different moral rules apply when there is full compliance and when there is partial compliance. The first problem is that flexible theories are necessarily very complex, which undermines their ability to motivate and guide action. The second problem is that flexible theories allow for a troubling kind of (moral) domination: the duties an agent has depend on other agents' willingness to comply. Finally, flexible theories introduce indeterminacy: it is sometimes impossible to determine which moral rules apply. When agents stand at the threshold—i.e., when a different rule would apply if a single additional act of noncompliance took place—it is impossible to determine which rule should apply.     

Moral perfectionism and moral values,virtues, and judgments: A preliminary investigation

Moral perfectionism has a long tradition in philosophical inquiry, but so far has been ignored in psychological research. This article presents a first psychological investigation of moral perfectionism exploring its relationships with moral values, virtues, and judgments. In three studies, 539 university students responded to items of the Frost Multidimensional Perfectionism Scale (Frost et al., 1990) adapted to measure personal moral standards (PMS) and concern over moral mistakes (CMM) and completed measures of moral values, virtues, and forgiveness, gratitude, and wrong behavior judgments. When partial correlations were computed controlling for the overlap between PMS and CMM, PMS showed positive correlations with moral values, virtues, reciprocal helping, forgiveness, and condemnation of wrong behaviors. In contrast, CMM showed a positive correlation only with indebtedness and a negative correlation with self-reliance. The present findings, while preliminary, suggest that moral perfectionism is a personality characteristic that may help explain individual differences in moral values, virtues, and judgments.     

Anomalous moral intuitions in juvenile offenders with psychopathic traits

Since the historical conception of psychopathy, researchers have been interested in understanding moral functioning among psychopathic individuals. The present study investigated the association between psychopathic traits and moral intuitions among incarcerated juvenile offenders (N = 178). Participants were assessed using the Psychopathy Checklist:Youth Version (Forth, Kosson, & Hare, 2003) and the Moral Foundations Questionnaire (Graham et al., 2011), which defines five core moral foundations: Harm/care, Fairness/reciprocity, Ingroup/loyalty, Authority/respect, and Purity/sanctity. As expected, psychopathy in juvenile offenders negatively predicted endorsement of all five foundations. This study is the first to demonstrate broad abnormalities in Haidt et al.’s moral foundations in a juvenile sample and can help explain delinquent behavior in juveniles with psychopathic traits. Implications for theories of psychopathy are discussed.     

Moral judgment and self-reported moral events in adulthood

As part of a 13-year study of the development of reasoning about the Good Life and moral judgment, 29 middle-class, well-educated adults, ranging in age from 18 to 80 years, were interviewed twice, 4 years apart on Standard Form Moral Judgment interviews and were asked to describe their own moral events that occurred recently. Both times, the average moral judgment score on the hypothetical dilemmas was about stage 4. The reasoning in the spontaneously reported moral events was significantly lower, although the two scores were highly correlated. Difference scores between the two were not related to scores on the hypothetical dilemmas. While there were no significant gender differences in scores on the hypothetical dilemmas, there were in scores on spontaneously reported events favoring males. The philosophic quality of the reported events could be easily categorized by traditional moral-philosophic categories; about half of the events contained traditional deontic moral content (moral right); the other half contained material defined as the moral good. The context of most events was interpersonal as opposed to societal. The most frequent issue discussed concerned honesty about financial issues, particularly income tax evasion. Ways to expand the research on adult moral experience are discussed.