LOVE OF GOD AND LOVE OF NEIGHBOR IN THE THEOLOGY OF KARL RAHNER AND KARL BARTH

The way Barth and Rahner envision the relationship between the commands to love God and neighbor is affected by their views of the relationship between the immanent and economic Trinity. Rahner identifies the immanent and economic Trinity; thinks the two commands are identical, and believes that self‐acceptance is the same as accepting Christ and revelation. Barth insists that, while identical in content, the immanent and economic Trinity must be sharply distinguished without separation; insists the two commands are inseparable but not identical and maintains that we must seek God only in Christ. This divergence, I contend, results from their very dissimilar understandings of nature and grace and is rooted in their different starting points for theology, namely, transcendental experience for Rahner and God's Word and Spirit for Barth.     

ELECTION AND THE TRINITY: TWENTY-FIVE THESES ON THE THEOLOGY OF KARL BARTH

A new and “revisionist” reading would argue that the later Karl Barth saw the existence of the eternal Trinity not as the ground and presupposition, but as the consequence of God's pre‐temporal decision of election. A more “traditionalist” reading, on the other hand, as defended by this essay, denies that proposition. The texts adduced by the revisionists, it is argued, fail to make their case. More plausible, alternative readings are offered, counter‐evidence is marshaled, and the deleterious theological consequences of the revisionist alternative are spelled out. Barth could not have adopted it without contradicting his most basic convictions.     

KARL BARTH AND THE RELATIONSHIP BETWEEN PHILOSOPHY AND THEOLOGY

It is commonly held that Karl Barth emphatically rejected the usefulness of philosophy for theology. In this essay I explore the implications of Barth's theological epistemology for the relationship and proper boundaries between philosophy and theology, given its origin in Barth's theology of revelation. I seek to clarify Barth's position with respect to philosophy by distinguishing the contingency of its offence from any necessary incompatibility. Barth does not reject philosophy per se, but the way in which philosophy is typically conducted. This is made explicit through an analysis of Barth's censure of the uncritical acceptance in theology of modernist philosophical presuppositions. I nuance Barth's response to a collection of philosophical assumptions that are rarely distinguished in theological literature. Finally, I highlight a representative instance of Barth's reflections on philosophy in relationship to theology, to demonstrate that the criterion for evaluating the usefulness of philosophical assumptions and methods in the service of theology is the same criterion by which theology is itself evaluated.     

TO SEE GOD IN HIS BEAUTY: AVRAHAM CHALFI AND THE MYSTICAL QUEST FOR THE EVASIVE GOD

Avraham Chalfi's poetry contains some of the main themes of the mystical experience, namely, the attempt “to see God in his Beauty” and the quest to gain an intimate communion with the Divine.1 I am grateful to the poet Raquel Chalfi for sharing of her memories and insights to her uncle Avraham Chalfi's life and work. The discussions we had contributed to my appreciation of Chalfi's poetry and character. I would also like to thank Claire Rechnitzer for her help in the translations of Chalfi's poems and to Prof. Jonathan Garb, my graduate student Mr. Vadim Putzu and the anonymous readers for their insightful comments. Of course, I take full responsibility for all errors that remain. View all notes Uncovering the intertextual references and the repertoire of his allusions positions this poetry within the ever-evolving mystical-religious discussion. Chalfi's theology transforms the Jewish mystical tradition into a critical, at times even fierce, encounter with God and turns fundamental elements, such as ascent to the Pardes and the respective roles of the mystic and God, on their heads. Exploring Chalfi's mystical poems expands our awareness of the theological elements embedded in a variety of modern secular Hebrew poems and their contribution to the evolution and diversification of the canon of Jewish thought.     

THE QUESTION OF NATURE AND GRACE IN KARL BARTH: HUMANITY AS CREATURE AND AS COVENANT‐PARTNER1

This article describes and responds to criticisms of Karl Barth recently offered by John R. Betz and John Milbank concerning this set of issues in Barth's theology: nature and grace, analogy, and a natural desire for the supernatural. It attempts to defuse these complaints by giving attention to Barth's twofold determination of humanity as both creature and covenant‐partner. Within this material, it is argued, Barth employs doctrines such as election, Christology and analogy in order to orient nature towards grace in such a way that something like a natural desire for the supernatural is present in his theology.     

DIONYSIAN THOUGHT IN SIXTEENTH‐CENTURY SPANISH MYSTICAL THEOLOGY

This essay reviews the nature and scope of Dionysius’ influence on the Hispano‐Christian mystics, especially John of the Cross and Theresa of Ávila. As background, it first surveys the broader reception of Dionysius in sixteenth‐century Spain, especially among the ascetico‐mystical precursors and contemporaries of both Carmelite saints. This will allow us to reconnoiter with some historical precision how and to what extent Dionysian themes were interpreted and woven into signature components of their mystical theology: John's taxonomy of dark nights and Theresa's views on the suspension of the faculties as a preamble to unio mystica.     

GOD IS GREAT, GOD IS GOOD: JAMES ASHBROOK'S CONTRIBUTION TO NEUROETHICAL THEOLOGY

Abstract. James Ashbrook's work has not only clarified issues in brain and belief, it has offered intriguing suggestions for ethics. The relevance of neurotheology to ethics is evident if we assume that ethics entails, in part, concerns about character, responsibility, and the art of living.     

GOD EMBODIED IN,GOD BODYING FORTH THE WORLD: EMERGENCE AND CHRISTIAN THEOLOGY

Abstract. I expand on Philip Clayton's application of emergence—in the context of a metaphysical position he calls emergent monism—to conceiving God's relationship to the world. Like Clayton, I adopt a panentheistic perspective, but in a way that I argue is consistent with classical philosophical theism and its grammatical analysis of Christian discourse about divine transcendence. In order to exploit further the analogical potential of an emergentist account of human mentality and agency, I argue that the standard panentheistic metaphor The world is the body of God should be complemented by the metaphor God is the body of the world.     

BETWEEN BARTH AND WITTGENSTEIN: ON THE AVAILABILITY OF HANS FREI'S LATER THEOLOGY

This paper explores the “cultural‐linguistic” dimensions of Hans Frei's theology. I make the case that several of the pragmatic and sociological concerns usually identified as distinctive marks of Frei's later theology of the 1980s are, in fact, central to his work as far back as the early 1960s. Moreover, I demonstrate that such “cultural‐linguistic” insights present important continuous threads in the development of his theology from early to late. Attending to this dimension illuminates the trajectory of Frei's thinking as consistently Wittgensteinian in sensibility, and deeply indebted to his career‐long conversation with Karl Barth's theology. If successful, this reading should clarify the ways in which Frei's early work is more innovative, and his later work less derivative, than is often recognized.     

BEGINNING READERS' MOTIVATION FOR READING IN RELATION TO PARENTAL BELIEFS AND HOME READING EXPERIENCES

Sixty-five 6-year-olds (first graders) from different sociocultural backgrounds and their mothers participated in a study examining children's motivation for reading in relation to parental beliefs and home literacy experiences. Each child completed an individually administered Motivations for Reading Scale that assessed several theoretical dimensions of reading motivation, including enjoyment/interest in reading, perceived competence as a reader, and sense of the value of reading. Parents were interviewed regarding their beliefs about reasons for reading, their beliefs about their child's interest in learning to read, and their ratings of the frequency of their child's experiences with printed materials. Results revealed that the beginning readers had generally positive views about reading and that no differences in motivation were associated with income level, ethnicity, or gender. Empirical support was provided for the distinctness of the dimensions of value, enjoyment, and perceived competence. Parental identification of pleasure as a reason for reading predicted children's motivation for reading, as did parents' reports that their child took an active interest in learning to read. Children's motivation for reading was not associated with frequency of storybook reading or library visits, but frequent use of basic skills books (ABC books) was negatively associated with motivation. The study demonstrated the importance of looking beyond quantitative indices of home literacy experiences in accounting for the development of motivation for reading; parents who believe that reading is pleasurable convey a perspective that is appropriated by their children, either directly through their words or indirectly through the nature of the literacy experiences they provide.     

KARL PETERS: THEOLOGY AS A CONFESSING DISCIPLINE

Abstract. Karl Peters's book Dancing with the Sacred brings together his insights from evolutionary biology and ecology, world religions, and process thought into an integrated autobiographical reflection on his thoughts, teaching, and life. The book simultaneously engages readers in their own reflections about religion and science and reminds them that their reflections are freighted with moral responsibility. For Peters, self‐understanding correlates with understanding the world. The celebration of diversity coincides with the universal concerns that all face living together on this planet. Our future depends on how we live in the present tense.