Applying social psychology to the study of environmental concern and environmental worldviews: contributions from the social representations approach

Recently some social psychological approaches have intensified their contributions to research in the environmental domain, helping it to focus more consistently on the shared aspects of all environment related experiences. The goal of this paper is that of joining these efforts, exploring the contributions of the social representations approach to research on environmental concern and environmental thought, as another area for applying social psychological knowledge. The paper first sketches how the environmental concern of the publics emerged in the 70s as a problem for the social sciences and proceeds to summarizing the main characteristics of this research, focusing on three problematic areas: (1) incipient theoretical integration among the frameworks dominating research; (2) insufficient reflection about the assumptions and measurement of the concepts employed; (3) a need for new research questions that push studies beyond the analysis of the socio‐demographical correlates of beliefs. Afterwards a presentation of social representations theory will be undertaken and the usefulness of the approach to deal with some aspects of the problematic areas identified will be explored, with examples from recent research, and highlighting the importance of focusing on contradiction, polyphasia, and the articulation of the local and the global. Copyright © 2006 John Wiley & Sons, Ltd.     

政府环境伦理责任论

作为一种特殊经济主体,政府承担着必不可少的环境伦理责任。政府的环境伦理责任是指政府在参与社会经济活动过程中应该为环境保护事业承担的道德责任,它主要是通过政府制定和推行环境政策、法规、规划、标准的情况得到体现的。为了有效地开展环境保护工作,我们应该实行“政府为主,市场为辅”的环保机制。     

Understanding environments: The key to improving social processes and program outcomes

The contributions to this Special Issue illustrate research on several important types of environmental units, including psychiatric and substance abuse treatment programs, neighborhood block groups, and entire communities. They also exemplify alternative methodologies, such as assessing environments by relying on participants' appraisals, external observers' ratings, historical archives, and direct observation. I draw on these contributions and some of my own work to discuss four recurrent issues: (a) how to conceptualize environmental domains and dimensions; (b) how to understand environmental dynamics, that is, the interplay of environmental factors both within one setting and across settings; (c) how to comprehend the processes that link environmental factors to outcomes, especially with respect to the power and evanescence of environmental influence; and (d) how to use information about environments to monitor and improve them. Increased knowledge in these four areas is essential to help fulfill a major aim of community psychology: to understand social processes and improve intervention program outcomes.     

The Relatively Infinite Value of the Environment

Some environmental ethicists and economists argue that attributing infinite value to the environment is a good way to represent an absolute obligation to protect it. Others argue against modelling the value of the environment in this way: the assignment of infinite value leads to immense technical and philosophical difficulties that undermine the environmentalist project. First, there is a problem of discrimination: saving a large region of habitat is better than saving a small region; yet if both outcomes have infinite value, then decision theory prescribes indifference. Second, there is a problem of swamping probabilities: an act with a small but positive probability of saving an endangered species appears to be on par with an act that has a high probability of achieving this outcome, since both have infinite expected value. Our paper shows that a relative (rather than absolute) concept of infinite value can be meaningfully defined, and provides a good model for securing the priority of the natural environment while avoiding the failures noted by sceptics about infinite value. Our claim is not that the relative infinity utility model gets every detail correct, but rather that it provides a rigorous philosophical framework for thinking about decisions affecting the environment.     

论“敬畏自然”的正当性

"敬畏自然"是人类对自然及其规律产生的一种包含着各种心理成分在内的、复杂的、形上的终极体验。当代人类社会需要"敬畏自然"。"敬畏自然"的正当性可以从定义澄清、科学祛魅、道德养成三个层面加以证明。科学认知、哲学反思和审美体验是当代人获得"敬畏自然"体验的三种主要途径。倡导"敬畏自然"有助于环境道德水平的提升,推动环保事业的发展。     

试论罗尔斯顿环境伦理学的理论主旨

罗尔斯顿从整个西方伦理思想发展的角度出发,认为道德是人的存在方式,环境伦理的产生不是要推翻或取代人际伦理,而是要为自然共同体中的人类确立生存方式。人类道德之所以要观照自然生态系统,是因为自然生态系统具有自身的内在价值和存在目的,以文化方式生存于其中的人类须对此给予道德的尊重。环境伦理与人际伦理共同构成了完整的人之伦理,它们都是人的生存之道。     

环境心理学方法论研究

该文考察了环境心理学方法论的缘起、特征及研究方案。文中指出,环境心理学坚持整体的、互动的、系统的跨学科观点,坚持问题中心论的科学本质观,力陈交互作用的解释框架和注重现实生活情景的自然田野研究范式,遵循从个体到组织及社会的多层次分析的研究路线,从多方面实现了对传统心理学方法论的批判与超越;它先后发展出互动论、有机论、交互论三种研究方案,促进了科学心理学的自我完善。     

环境保护心理学的研究综述

玛雅预言流传着一句话,地球并非人类所有,人类却是属于地球所有。在社会快速发展的今天,我们面临的环境问题越来越突出,如何更好的保护环境也成为社会发展的重要内容。本文对国内外与环境保护心理学相关的重要研究进行了系统的综述,并对我国环境保护心理学的发展提出了一些展望。     

我国资源物权立法的生态伦理考量

人际伦理观下的资源物权立法的理论与实践局限,导致了人与资源的紧张关系。资源物权立法应凸现生态伦理观的价值取向,并具体贯彻生态限制、可持续发展的资源利用、环境权限制以及强化资源物权的生态义务等原则。加强生态伦理观的价值取向在我国资源物权立法中的渗透力度,确立有关资源物权立法的一般生态原则,为防止生态伦理成为生态乌托邦,特别应将资源物权的生态义务类型化、内化。     

The relationship of environmental concern with public and private pro-environmental behaviours: A pre-registered meta-analysis

Previous meta-analyses identified a gap between environmental concern and pro-environmental behaviours. However, the failure to differentiate these behaviours and the influence of contextual factors may limit understanding of the gap. This pre-registered meta-analysis evaluated the magnitudes of the correlations of environmental concern, as measured by the New Environmental Paradigm of thinking, with public and private pro-environmental behaviours and investigated the moderating roles of sociocultural contexts. Environmental concern was found positively correlated with public pro-environmental behaviour (k = 10, N = 4636; r = 0.27) and private pro-environmental behaviour (k = 31, N = 20,907; r = 0.35). These two pooled correlations did not differ significantly. Institutionalization of environmental protection did not moderate these correlations, while cultural factors, including individualism, long-term orientation, and external control, did. These findings maintain the utility of environmental concern in facilitating different pro-environmental behaviours and highlight the lack of research attention on public pro-environmental behaviour.     

An Examination of the “Greening of Christianity” Thesis Among Americans, 1993–2010

Some environmental and religious scholars, religious leaders, and media figures have claimed there has been a “greening of Christianity” in the United States since the mid‐1990s. Such a trend would be socially significant, as the integration of Christian values and environmental values may invigorate both domains. Using nationally representative data from the 1993 and 2010 General Social Surveys, we analyze how green self‐identified Christians in the U.S. general public are in their pro‐environmental attitudes, beliefs, and behaviors. Using structural equation modeling, we find no clear evidence of a greening of Christianity among rank‐and‐file Christians in the general public between 1993 and 2010. Indeed, the patterns of our results are quite similar to those from earlier decades, which documented that self‐identified Christians reported lower levels of environmental concern than did non‐Christians and nonreligious individuals. We did find evidence of some greening among evangelical Protestants, especially relative to mainline Protestants, between 1993 and 2010. We close by suggesting a few fruitful avenues for further research in this area via variable‐oriented, case‐oriented, and experimental studies and discussing some theoretical implications of our findings.     

环境伦理学中的道德客体与正义取向

本文尝试通过分析现今较为流行的几种环境伦理观倡导的环境义务对象及其理论根据,指出其合理因素和缺陷所在,进而提出价值共同体的概念,以此阐明人类在环境义务对象上的多样性和复杂性,并提出一种兼顾多层次对象的环境正义观。     

绿色还是享乐?参与环保活动对消费行为的影响

以往对于环保问题的研究主要关注如何促进人们更多从事环保行为,较少有研究涉及参与环保行为后会产生怎样的影响,而且这方面的研究也没有一个一致的结论。通过3个实验发现当绿色消费和享乐消费是竞争关系时,对于认为环境价值观重要的个体来说,无论参与环保活动是出于内在动机还是外在动机都会增强消费者的环保自我担当,促进绿色消费,而对于认为环境价值观不重要的个体来说,只有参与环保活动是出于内在动机的时候才会增加消费者环保目标进展的感知,促进享乐消费,出于外在动机参与环保活动并不会促进享乐消费。     

The Pastoral Challenge of the Environmental Crisis: Environmental Anxiety and Lutheran Eco‐Reformation

Plans for a Lutheran “eco‐reformation” are complicated by the polarization of views related to environmental issues. I argue that there is a special reason to take the agenda of eco‐reformation seriously: a widespread and often unconscious environmental anxiety, which posits a pastoral and existential challenge that must be addressed by the churches. I contextualize the challenge of eco‐reformation in the historical context of Lutheran eco‐theology. Finally, I briefly discuss two key themes for Lutheran eco‐theology: God's presence in nature and the theology of the cross.     

Environmental Ethics as Applied to Outdoor Physical Practices: An Analysis Through the Lens of Hans Jonas

In times of social and moral crises, sport has often been called to boost individual moral development. By the same token, outdoor activities are viewed as good educational practices to enhance environmental responsibility. However, the present paper argues that these physical activities are currently following the same technological development trend as the mainstream society, and challenges this trend itself in terms of sustainability by critically asking this question: Do outdoor activities really enhance environmental responsibility? The research supporting this paper is based on a qualitative inquiry using interviews with outdoor activities practitioners: mountain guides and white water sports instructors. The findings of this research show that environmental responsibility development depends on the sport contexts. It is fostered in slow and none-technological activities (e.g. trekking) and lowered in fast and technological activities (e.g. canoeing, kayaking). The paper concludes with the following paradox reached by the preliminary research results: the birth of modern technology calls for greater need of environmental responsibility, but it may also prevent its development at the same time.     

Identity Processes and Environmental Threat: the Effects of Nationalism and Local Identity upon Perception of Beach Pollution

This study examines the importance of local and national identity processes in predicting the perception of a threat to the local environment: pollution of British beaches defined in terms of European Union (EU) regulations concerning cleanliness. Place identity and social identity theories would predict that English people would exhibit positive discrimination when evaluating both their local and national beaches and would allow ingroup preferences to influence their estimates of beach pollution. The study involved administering questionnaires to 347 English students drawn from secondary schools in six seaside resorts (three with ‘polluted’ beaches, and three with ‘unpolluted’ beaches according to the EU criteria). It was hypothesized that degree of both local and national identification would predict variance in perceived levels of pollution independently of either the EU categorization or the physical evidence of pollution available. On the whole, results confirmed this main hypothesis: subjects who were more attached to their town or their nation tended to perceive their local and national beaches as less polluted. Traditional predictors of environmental evaluation (such as socio-demographic variables, environmental concern, use of the environment) did not play an important role in predicting beach pollution perception. Denial of physical assessments of pollution was interpreted as a strategy used to cope with the threat to place identity posed by the labelling of local beaches by a powerful outgroup (the EU).     

Pedestrian jaywalking under facilitating and nonfacilitating conditions

Each year, thousands of pedestrians are killed or injured while crossing streets in the United States. Pedestrians who jaywalk across busy intersections increase their risk of being injured by an automobile. The present series of studies investigated pedestrian jaywalking behaviors under temporal conditions which appeared to control noncompliance and compliance with pedestrian walk signs. An intersection involving three major streets was the target site of the studies. The timing of walk and no-walk light sequences was different in the clockwise and counterclockwise direction and produced differential delays. In three separate studies, significantly more pedestrians jaywalked when walking in the long-delay as opposed to short-delay direction. Traffic planners might use these findings to establish safer pedestrian signal systems.     

环境思想视野中的马克思

西方环保主义者在如何评价马克思与环保思想之间的关系上之所以未成功是因为他们没能真正地理解马克思的自然概念。马克思的自然概念应包括三个层次:存在论层次、使用价值层次和价值层次。自然便是这三个层次的统一体。