A 15-year longitudinal test of the theory of planned behaviour to predict physical activity in a randomized national sample of Canadian adults

BackgroundThere have been very limited long-term prospective studies examining social-cognitive models in the PA domain with large, representative population samples.ObjectiveThe primary objective was to examine the Theory of Planned Behaviour's (TPB) ability to explain PA behaviour in a randomly selected national sample of Canadian adults over a 15-year period. A secondary objective was to test the moderating effects of gender on TPB.DesignThe study employed a longitudinal design.MethodsA cohort of 1427 randomly-selected adults reported TPB constructs and PA behaviour in 1988, and again in 2003. Structural equation modelling techniques were employed to test TPB.ResultsThe full model including both 1988 and 2003 TPB measures accounted for 29% and 21% of the variance in intention, and 9% and 22% of the variance in PA in 1988 and 2003, respectively. Gender moderated aspects of the TPB in the full model. The core predictive model (1988 TPB constructs predicting 2003 PA behaviour) explained 13% of the variance in 2003 PA behaviour.ConclusionsThe TPB's long-term ability to predict PA behaviour is modest.     

The forgiveness process in primary and secondary victims of violent and sexual offences

It is possible that the physical and mental health of crime victims might be improved by forgiving those who have offended against them. To date, no research has been undertaken to examine the processes that influence victims' forgiveness. The goal of this project was to examine the forgiveness process in primary and secondary victims of violent and sexual crimes. In Study 1, qualitative data were collected by interviewing 21 people who had been affected by sexual or other violent crime. Data analysis identified five themes that were common to both primary and secondary victims, namely benefit of forgiveness, self‐forgiveness, perspective taking, offender behaviour, and time. An empowerment theme was unique to primary victims, and a principal victim theme was unique to secondary victims. To further explore these qualitative findings, a quantitative survey of 60 primary and secondary victims was conducted. Results confirmed that primary victims are pragmatic forgivers who are internally focused and forgive because that will benefit their healing. Conversely, secondary victims did not think forgiveness benefited, or would impact on, their own or the primary victim's recovery process. Neither group saw forgiveness as a moral issue, nor thought that forgiveness should influence whether an offender should face court.     

A Review of: “Potency: Masculine Aggression as a Path to the Soul”

The wisdom of children's literature

The psychological symbiosis of child and adult merged together in a good story is the prima materia moment of the object relations theorist.

The root metaphor is one of finding a path whereby we can establish an ego in the world without developing violent body armor.

New fall releases

Omnibus review

Pushing at the boundaries of reality: the child and the dream

New books and magazines

M.a. and ph.d. programs with degree specialization in depth psychology

The secret world of drawings: healing through art. by gregg furth. boston: sigo press, 1988.

The chiron clinical series dreams in analysis

Spring 49-1989 a journal of archetype and culture

Jungian child psychotherapy: in-dividuation in childhood. edited by mara sidoli and miranda davies. London: karnac, 1988.

Children of psychiatrists and other psychotherapists. by thomas maeder. New york: harper &; row, 1989.

Analytical psychology notes of the seminar given in 1925

C. g. jung and the humanities toward a hermeneutics of culture

The father: mythology and changing roles. by arthur coleman and libby coleman. Wilmette, illinois: chiron publications, 1988.

When you're ready: a woman's healing from childhood physical and sexual abuse by her mother. by kathy evert. Walnut creek, ca: launch press, 1987.

Emotional child abuse: the family curse. by joel covitz. Boston: sigo press, 1986.

Inscapes of the child's world: jungian counseling hi schools and clinics. by john allan. Spring publications, 1988.

The plural psyche. by andrew samuels. London: routledge, 1989.     

Making society's groups more therapeutic

This paper represents the author's Presidential Address to the American Group Psychotherapy Association, delivered at the annual meeting on February 11, 1988, in New York. The author poses a challenge: What can we teach society about how to make our groups more healing and productive? He suggests certain guidelines relating to effective communication, empathic understanding, willingness to assume responsibility, and, most importantly, recognition that groups exist for the individuals who comprise them. For groups to function well, individuals must play their role and sacrifice themselves for the good of the whole; yet for groups to function well, the needs of the individual must never be lost.     

Reasoning matters: Transrational traits of healing in competing medical epistemes in Botswana

The WHO suggests integrating traditional health practices into national public health systems. However, cooperation between both systems of healing seldom works. Traditional healing practices often attract accusations of irrationality and mysticism. From a scientific point of view, inferences based on spirituality are not considered as having the same significance as those drawing on rational thinking. However, spiritual intuition is in line with abductive reasoning, which is a core element across all systems of thinking and central to the development of new hypotheses in the sciences. Traditional healing practices in Botswana serve to present the notion of transrationality, which appreciates the specific character of spiritual healing and thus may aid in establishing better cooperation between traditional and modern health practitioners.     

The effects of exposure duration and surrounding frames on direct and indirect tilt aftereffects and illusions

Direct and indirect tilt illusions (TIs) have been shown to have different mechanisms, because spatial parameters that affect the one do not affect the other, and vice versa. The indirect TI, for example, is reduced markedly by a surrounding vertical square frame, a manipulandum that has no effect on the direct TI (Wenderoth & Johnstone, 1988a). In six experiments, we show that both direct and indirect TIs are enhanced in magnitude with short (10-60 msec) exposures; that tilt aftereffects (TAEs) induced with short test exposures are entirely comparable in magnitude; that a surrounding square frame reduces indirect TAEs but not direct TAEs, just as occurs with the TI; and that when the surrounding frame is present during adaptation only, test only, and both or neither, the greatest indirect TAE reduction occurs when the frame is present during the test. These results are consistent with the view (Wenderoth & Johnstone, 1987, 1988a, 1988b) that indirect TIs and TAEs may not reflect temporary neural modification based on V1 lateral inhibitory processes but rather the operation of more global, possibly extrastriate, orientation-constancy mechanisms.     

No evidence for rule-based processing in the inverse base-rate effect

The inverse base-rate effect in categorization (Medin & Edelson, 1988) arises when participants assign an ambiguous stimulus to a category that occurred less frequently than an alternative category, against the principles of Bayesian decision making. In the experiment reported in this article, rule-based and attention-shifting accounts of the inverse base-rate effect were evaluated. Participants completed a categorization task, known to produce the inverse base-rate effect, under standard conditions, under time pressure, and with a secondary task load. The inverse base-rate effect persisted under severe time pressure and under secondary task load. The results provided no evidence for the role of rule-based processes in producing the inverse base-rate effect. The data from the experiment are compatible with an attention-shifting account.     

Toward a reconstruction of medical morality

At the center of medical morality is the healing relationship. It is defined by three phenomena: the fact of illness, the act of profession, and the act of medicine. The first puts the patient in a vulnerable and dependent position; it results in an unequal relationship. The second implies a promise to help. The third involves those actions that will lead to a medically competent healing decision. But it must also be good for the patient in the fullest possible sense. The physician cannot fully heal without giving the patient an understanding of alternatives such that he or she can freely arrive--together with the physician--at a decision in keeping with his or her personal morality and values. In today's pluralistic society, universal agreement on moral issues between physicians and patients is no longer possible. Nevertheless, a reconstruction of professional ethics based on a new appreciation of what makes for a true healing relationship between patient and physician is both possible and necessary.     

Asian American families' collectivistic coping strategies in response to 9/11

Our study investigated the use of individualistic and collectivistic coping strategies among Asian American family members of victims of the World Trade Center (WTC) attacks on September 11th, 2001. Interviews were conducted with 11 Asian Americans who had lost a member of their family in the WTC attacks. Using the Discovery-Oriented Research analysis (Mahrer, 1988), results indicated that Asian Americans utilized the following collectivistic coping methods to deal with their losses: individualistic coping, familial coping, intracultural coping, relational universality, forbearance, fatalism/ spirituality, and indigenous healing methods. Additionally, our research found that cultural stigmata, privacy issues, and lack of culturally responsive counselors were factors in participants not utilizing available mental health services. Implications for culturally appropriate services, counseling, and research are discussed.     

Contraction: On the Decision-Theoretical Origins of Minimal Change and Entrenchment

We present a decision-theoretically motivated notion of contraction which, we claim, encodes the principles of minimal change and entrenchment. Contraction is seen as an operation whose goal is to minimize loses of informational value. The operation is also compatible with the principle that in contracting A one should preserve the sentences better entrenched than A (when the belief set contains A). Even when the principle of minimal change and the latter motivation for entrenchment figure prominently among the basic intuitions in the works of, among others, Quine and Ullian (1978), Levi (1980, 1991), Harman (1988) and Gärdenfors (1988), formal accounts of belief change (AGM, KM – see Gärdenfors (1988); Katsuno and Mendelzon (1991)) have abandoned both principles (see Rott (2000)). We argue for the principles and we show how to construct a contraction operation, which obeys both. An axiom system is proposed. We also prove that the decision-theoretic notion of contraction can be completely characterized in terms of the given axioms. Proving this type of completeness result is a well-known open problem in the field, whose solution requires employing both decision-theoretical techniques and logical methods recently used in belief change.     

Acquisition and Automatization of a Complex Task: An Examination of Three-Ball Cascade Juggling

The learning patterns of 3-ball cascade juggling from acquisition until automaticity were examined in 10 participants. On the basis of outcome measures derived from 26 practice sessions and 4 periodic probe sessions, the authors differentiated participants into 3 distinct learning types: a proficient group, an emerging group, and a single late learner. The proficient group was distinguished by how rapidly they learned and automatized performance. Most interesting, an inverse response cost (i.e., performance boost) on the secondary task was found in the majority of proficient group members during the dual-task condition. The present results are discussed in relation to the P. L. Ackerman model (1987, 1988) of complex skill acquisition as is the significance of the inverse response cost finding.     

Acquisition and automatization of a complex task: an examination of three-ball cascade juggling

The learning patterns of 3-ball cascade juggling from acquisition until automaticity were examined in 10 participants. On the basis of outcome measures derived from 26 practice sessions and 4 periodic probe sessions, the authors differentiated participants into 3 distinct learning types: a proficient group, an emerging group, and a single late learner. The proficient group was distinguished by how rapidly they learned and automatized performance. Most interesting, an inverse response cost (i.e., performance boost) on the secondary task was found in the majority of proficient group members during the dual-task condition. The present results are discussed in relation to the P. L. Ackerman model (1987, 1988) of complex skill acquisition as is the significance of the inverse response cost finding.     

Integrating Divine Attachment Theory and the Enneagram to Help Clients of Abuse Heal in Their Images of Self,Others, and God

For victims of childhood abuse, healing their unconscious images of themselves, others, and God is of utmost importance in therapeutic work. Addressing the healing from both a scientific and a spiritual-contemplative approach is ideal in the context of spiritually integrated psychotherapy. Combining the frameworks of divine attachment theory and the Enneagram can help abused clients on their journey towards holistic healing in a way that addresses both the scientific and soulful dimensions of their deep unconscious wounds. This integration has the potential to heal multiple aspects of wounding, including unconscious images of clients, their offenders, and God. It also has the potential to dignify clients by showing how their unique God-given personality has a finite correspondence to God’s very own infinite personality and by outlining potential points of existential connection between aspects of their personality traits and the personality traits of the eternal God. Finally, clients can also grow in empathy and compassion for their abusers, which will help in the process of forgiveness.     

Toward a Reconstruction of Medical Morality

At the center of medical morality is the healing relationship. It is defined by three phenomena: the fact of illness, the act of profession, and the act of medicine. The first puts the patient in a vulnerable and dependent position; it results in an unequal relationship. The second implies a promise to help. The third involves those actions that will lead to a medically competent healing decision. But it must also be good for the patient in the fullest possible sense. The physician cannot fully heal without giving the patient an understanding of alternatives such that he or she can freely arrive—together with the physician—at a decision in keeping with his or her personal morality and values. In today's pluralistic society, universal agreement on moral issues between physicians and patients is no longer possible. Nevertheless, a reconstruction of professional ethics based on a new appreciation of what makes for a true healing relationship between patient and physician is both possible and necessary.     

Holistic Healing in Acts 3:1‐10

The understanding of healing focuses on Acts 3:1‐10, where the rereading of this text with its picture of healing will lead to an understanding of inclusive healing, in the sense that the marginalized people are included in this healing. This means that the healing is holistic, rather than focusing on either physical or spiritual healing only. The research on which this paper is based sought to explore the issue of holistic healing for a transformative church. The paper brings into perspective the following questions: What is entailed in Jesus’ healing people with disabilities? And how can the issue of healing be opened to the possibility of building a community of love, justice, peace, and diversity? In an attempt to answer the preceding questions, this paper has two parts: in the first section, I focus on my personal rereading in view of my own disability experience and my experience with the participants of Bible study, whereby I use narrative interpretation of existing literature, and I interpret from a psycho‐spiritual perspective framed by a liberation theology of disability. In the second section, I engage a dialogue between biblical scholars and ordinary people on the different perspectives on healing. My overall objective in this paper is to offer a new biblical understanding on the text and, on the other hand, a theological reflection on healing to assist church leaders and Christians to understand that people with disabilities, like any human being, deserve to be in fellowship with God and with other people for the sake of social transformation.     

Toward a reconstruction of medical morality

At the center of medical morality is the healing relationship. It is defined by three phenomena: the fact of illness, the act of profession, and the act of medicine. The first puts the patient in a vulnerable and dependent position; it results in an unequal relationship. The second implies a promise to help. The third involves those actions that will lead to a medically competent healing decision. But it must also be good for the patient in the fullest possible sense. The physician cannot fully heal without giving the patient an understanding of alternatives such that he or she can freely arrive—together with the physician—at a decision in keeping with his or her personal morality and values. In today's pluralistic society, universal agreement on moral issues between physicians and patients is no longer possible. Nevertheless, a reconstruction of professional ethics based on a new appreciation of what makes for a true healing relationship between patient and physician is both possible and necessary.     

Nonlinearity of healing: Healing narratives of Filipino therapists-in-training who self-identify as wounded healers

Due to the stigma therapists-in-training face within the field owing to their woundedness, and the dearth of psychological literature on the healing of wounded healers (WHs), this study examined the healing journeys of nine Filipino therapists-in-training who self-identify as WHs. Narrative Identity framework was utilized to analyse the healing narratives gathered from nine semi-structured interviews with therapists-in-training. Results focussed on the healing narratives and how these shaped the identity and development of these future practitioners. The healing narratives of therapists-in-training were generally composed of four chapters: (a) identifying the wounded-client identity and its wounds, (b) entering the counselling field brings the emergence of the healer-therapist identity, (c) nonlinearity of healing transforms into a fluid WH, and (d) continuing the healing journey. These never-ending and nonlinear journeys shaped how therapists-in-training perceived and constructed or deconstructed their identification, with their dual identities influencing their practice. Additionally, their healing journeys contributed to their development as therapists who continue to heal from their woundedness. This study contributes to the literature regarding therapists-in-training who self-identify as WHs through the emphasised healing process. Moreover, this study may both lessen the stigma surrounding therapists-in-training's woundedness and help colleagues, educators, mentors and supervisors within the counselling field to better help trainees through the creation of open spaces, classes and training programmes that may help in enhancing their well-being and utilising their woundedness to increase, rather than impair, their therapeutic ability.     

SPIRITUAL TRANSFORMATION,HEALING, AND ALTRUISM: INTRODUCTION TO THE SYMPOSIUM

This essay introduces the five articles that follow, whose aim is to show how altruism emerges out of spiritual transformation and is integral to healing process in four kinds of ritual healing systems—popular, folk, an indigenous religious healing tradition, and complementary and alternative medicine represented by consciousness transformation movements. In this introduction I situate these largely marginalized religious and spiritual practices within the context of the religion‐science discourse, which has focused for the most part on the relationship between the established, mainstream religions and the dominant biomedical system. Antecedents of two of these types of religious practices, Spiritism and consciousness transformation movements, were part of the development of the psychological sciences in the nineteenth century but lost ground in the twentieth. Despite discrimination and persistent negative attitudes on the part of the established religions and biomedicine, these healing traditions have not only survived through the twentieth century but appear to have gained both followers and interest in the twenty‐first. In future decades, at least for complementary and alternative medical practices and perhaps also for spirit healing centers, there may be a reversal in status through greater acceptance of their unique combination of scientific and religious perspectives.