Absolute Other: Lacan's ‘Big Other’ as Adjunct to Critical Social Psychological Analysis?

Lacanian theory offers a series of promising conceptualization – amongst then the notion of the ‘big Other’– which, despite their obvious analytical value, have been curiously neglected by critical social psychology. This paper concerns itself with an overview of this concept of the ‘big Other’ particularly in reference to how it may benefit critical social psychological analyses. The explanatory value of this notion is introduced via a series of Lacanian paradoxes (the Other as vanishing‐point of inter‐subjectivity that cannot itself be subjectivized; the Other as simultaneously ‘inside’ and ‘outside’; the Other as both embodiment of the social substance and yet also the site of the unconscious). I then move on to show how this notion opens conceptual opportunities for social psychological conceptualizations of the formation of the social. I close by demonstrating what the ‘big Other’ offers critical social psychological analyses of power.     

Social Psychology,War and Peace: Towards a Critical Discursive Peace Psychology

In this paper, I make two related arguments: that peace psychology and social psychological peace research should give greater attention to discourse, and that critical discursive approaches in social psychology should explore matters of international military conflict, an area which has hitherto been somewhat neglected in this tradition of work. These arguments are developed in relation to debates concerning the nature and status of psychological ‘science’, and the neglect of language in social and peace psychology. To illustrate the possibilities of a critical discursive approach, research on the discursive function of ‘peace’ is discussed. In conclusion, it is suggested that a critical discursive perspective enables analysts to interrogate a range of assumptions underpinning militaristic ideologies.     

The ‘crisis’ in social psychology,an empirical approach

The preponderance of empirical research in social psychology has ofren been a central issue in the ‘crisis literature’. However, no extensive empirical study has ever been undertaken vis a vis the ‘crisis’ in social psychology. In two studies, factors effecting the perceptions of social psychologists of their discipline were investigated. Although in the first study, among Dutch social psychologists, four hypotheses were tested and confirmed, a large part of the total variance in the perception of the ‘crisis’ remained unexplained. In the second study, both a worldwide sample of active social psychological researchers as well as a sample of authors of the ‘crisis literature’ were surveyed. The stances of both groups differed considerably. Although a majority of the active researchers did not agree that a crisis is at hand in social psychology, a large minority did. The active researchers agreed with many of the criticisms of social psychological research and theorizing. Attitudes on nine central issues, including the functioning of the editor/reviewer publishing system, predicted a large percentage of the total variance in the subjects' attitude toward the existence of a ‘crisis’ in their discipline.     

Liberation social psychology: learning from Latin America

Liberation Social Psychology (la psicología social de la liberación, LSP) has developed amongst a body of psychologists in Latin America over the last decade. There has been no survey of the field in English, although some of the ideas are of relevance for those working with oppressed groups elsewhere in the world. This article explores the context in which LSP grew from the work of Ignacio Martín‐Baró and was developed by Maritza Montero, amongst others. Within LSP, key concepts emerge, including ‘conscientization’, ‘realismo‐crítico’, ‘de‐ideologization’, a social orientation, ‘the preferential option for the oppressed majorities’ and methodological eclecticism. The application of LSP is explored with reference to three domains. First, it is suggested that community social psychology as practised in some parts of Latin America reflects LSP in its emphasis on social transformation and participatory methods. Second, psycho‐social work with victims of state oppression, which adopts a highly social and societal orientation embodies LSP. Third, social analyses which explicitly adopt socio‐psychological‐political analyses of the social realities confronting countries in Latin America embrace, in different ways, principles and concepts of LSP. Some of the challenges facing LSP are discussed and open dialogue is encouraged between LSP and critical, community and applied social psychologists. Copyright © 2004 John Wiley & Sons, Ltd.     

“If a girl doesn't say ‘no’…”: young men,rape and claims of ‘insufficient knowledge’

Most psychological theories of rape tend to stress factors internal to both rapists and their victims in accounting for the phenomenon. Unlike such theories, social psychological and feminist accounts have drawn attention to social and cultural factors as productive of rape, and have criticized psychological accounts on the grounds that they often serve, paradoxically, to cement pre‐existing ‘common‐sense’. In this paper we examine the ways in which young Australian men draw upon widely culturally shared accounts, or interpretative repertoires, of rape to exculpate rapists. In particular, we discuss the reliance placed on a ‘lay’ version of Tannen's 1992 ‘miscommunication model’ of (acquaintance) rape and detail the use of this account—the claim that rape is a consequence of men's ‘not knowing’—as a device to accomplish exculpation. Implications of our methods for capturing young people's understanding of sexual coercion, rape and consent, and for the design of ‘rape prevention’ programmes, are discussed. Copyright © 2007 John Wiley & Sons, Ltd.     

中国神话中的具身心理学思想探索

西方“具身认知”心理学与赋存在中国文化里的以“天人合一”为核心的“体知”心理学思想息息相通, 而中国文化又有其独异于西方文化的“身体”智慧。文化的源头实为神话。追根溯源, 本文主要从具身认知的视阈中将中西方神话中“身体”的角色两相比照, 首先从本体论维度以现象学诠释的方法来描述神话的身体母体是如何生成的, 并以天地开辟神话、万物肇始神话和人类起源神话为例揭示中国“身体”的本体论特色—— 一元论; 其次再从空间维度以概念隐喻的理论来剖析神话的身体现象学场域是如何延展的, 并从物我同一角度、天人交感角度和人神相通角度来彰显中国“身体”的空间维度特色——气论; 最后再从时间维度以社会建构理论来解构神话的身体是如何在时间场域中流变的; 并从社会、文化和历史三个层面来表达中国“身体”的时间维度特色——易论。通过从中国神话故事中挖掘中国传统文化中独有的“具身智慧”, 以期为建立中国人自己的科学心理学起抛砖引玉之用。     

Managing to avert disaster: Explaining collective resilience at an outdoor music event

There is considerable evidence that psychological membership of crowds can protect people in dangerous events, although the underlying social–psychological processes have not been fully investigated. There is also evidence that those responsible for managing crowd safety view crowds as a source of psychological danger, views that may themselves impact upon crowd safety; yet, there has been little examination of how such ‘disaster myths’ operate in practice. In a study of an outdoor music event characterized as a near disaster, analysis of questionnaire survey data (N = 48) showed that social identification with the crowd predicted feeling safe directly as well as indirectly through expectations of help and trust in others in the crowd to deal with an emergency. In a second study of the same event, qualitative analysis of interviews (N = 20) and of contemporaneous archive materials showed that, in contrast to previous findings, crowd safety professionals' references to ‘mass panic’ were highly nuanced. Despite an emphasis by some safety professionals on crowd ‘disorder’, crowd participants and some of the professionals also claimed that self‐organization in the crowd prevented disaster.     

Class Dismissed: Putting Social Class on the Critical Psychological Agenda

Despite persuasive arguments pertaining to the importance of social class in the shaping of human life, this has and continues to be neglected within psychological research. Using primarily a UK focus, we begin by outlining some of the ways in which ‘mainstream’ psychology typically conceptualises class (e.g. socio‐economic status) and argue that such an approach has a number of detrimental implications, for example, neglecting structural inequalities and oppression and ‘othering’ the working class. We then present a selection of ‘critical’ and feminist‐informed research on social class which, we argue, offers a more holistic and sophisticated understanding of class and, in particular, draws attention to the complexities involved in how people experience, understand and construct class, classed identities and class transitions. Further, such work provides insight into the many ways in which people reproduce, re‐work and resist classed discourse in everyday contexts such as the home, work place and beyond. However, we acknowledge the need for investigation into how those with more economic power justify class privilege and discursively protect and maintain their status.     

Interfaces of social psychology with situated and embodied cognition

The recent rise of interest in situated and embodied cognition has a strong interdisciplinary flavor, with contributions from robotics, cognitive anthropology, cognitive psychology, and developmental psychology, among other disciplines. However, social psychology has been almost completely unrepresented. Social psychologists investigate the ways people perceive, interact with, and influence each other, and this field therefore offers an ideal standpoint for the investigation of many of the most central aspects and themes of the situated cognition approach—because the relevant ‘situation’ in which cognition takes place is, almost always, a social situation defined by an individual’s group memberships, personal relationships, and social and communicative goals. This paper briefly reviews social psychological research and theory related to five major themes of situated and embodied cognition. The themes are: cognition is for action; cognition is situated (radically affected by situations, and makes use of situations as resources); artifacts and situations effectively extend cognitive processes out beyond the individual; cognition is embodied; and situated cognition affects and interacts with symbolically based thought.     

Metaphysics and methodology: Some prescriptions for social psychological research

By comparison with the physical sciences psychologists tend to pay little attention to ontology. This has had unfortunate consequences. Contemporary trends suggest a dual ontology, with psychology rooted in neurophysiology and social conversation. The notion of a ‘conversational skill’ bridges the two basic categories of psychological reality. The use of causal concepts in writing up psychological research is to be avoided since it enshrines a misunderstanding of the kind of necessity that is important in the normative control of social activity including conversing. Classical psychological experimental methodology needs radical revision since it is not appropriate to the investigation of collective semiotic structures. These points are illustrated with examples from recent empirical work by social constructivist psychologists.     

‘Baby brain’ in pregnancy: A review of social psychological explanations and future research directions

The colloquial concept of ‘baby brain’ suggests that throughout pregnancy and into the immediate postpartum period, women have reduced cognitive abilities and are more distracted, forgetful, and incompetent. To date, a plethora of cognitive and neuropsychological research testing the cognitive functioning of pregnant women relative to other groups has yielded inconsistent and unclear findings. However, there is a notable lack of literature that adopts a social psychological perspective, critically assessing the contribution of social context to the ‘baby brain’ phenomenon. In this paper, we review the current ‘baby brain’ literature and outline two potential social perspectives that provide insights into this research area: stereotype threat theory and objectification theory. We argue that inconsistencies in the ‘baby brain’ cognitive literature may be impacted by under-explored social phenomena, which may result from activation of stereotypes or objectifying cues throughout pregnancy and into early new motherhood. We end with suggestions for future social and personality psychological research directions in the area of ‘baby brain’.     

A Typology of Ideological Attitudes Towards Social Solidarity and Social Control

Research on ideological attitudes has identified two main dimensions that refer to two fundamental features of group organization: social solidarity and social control. In response to prior research that has studied their relationship mainly from a correlational perspective, this paper introduces a social reality model based on psychological functionality of ideological attitudes. Social position variables (education, income and material vulnerability) and insecurity variables (fear of crime and distrust) are used to predict the interplay between ideological attitudes towards social solidarity and social control. Using K‐means cluster analysis, a typology with four patterns of support for solidarity and control (‘socials’, ‘repressives’, ‘minimalists’ and ‘social‐repressives’) was created, on the basis of representative survey data for the UK, France and Germany (N = 7034). Results from logistic regression analyses show that the proposed social reality model explains membership in typology categories, with similar results across the three countries. Overall, the model underscores the social origins of ideological attitudes as functional responses to perceived social reality. The paper illustrates how the social psychological study of ideological attitudes may be enriched by a typological approach that examines patterns of attitudes rather than single dimensions. Copyright © 2014 John Wiley & Sons, Ltd.     

Benefits of belonging: Experimental manipulation of social inclusion to enhance psychological and physiological health parameters

Objective: Acute changes in social belonging are important triggers for alterations in health and well-being, yet research has emphasised the negative effects of ‘exclusion’ at the expense of evaluating the potentially positive effects of ‘inclusion’. This study examined the impact of acute belonging on physiological and psychological outcomes.

Design and main outcome measures: A healthy population (N?=?138) were randomly allocated to ‘included’ or ‘excluded’ conditions. Condition-dependent differences in pre/during-task heart rate and pre/post-task self-reports of negative/positive mood, and social self-esteem, were assessed.

Results: Included participants showed decreased heart rate and negative mood, and increased social self-esteem. No inclusion-related change in positive mood was shown. An increase in heart rate was observed in excluded participants though no changes in negative/positive mood or social self-esteem were shown. Shifts in social self-esteem acted as a mechanism through which inclusion/exclusion impacted upon negative and positive mood alterations. Results remained significant in presence of covariates (sex, global self-esteem, rumination and social anxiety).

Conclusion: Findings suggest that acting to enhance belonging through ‘inclusion’ resulted in adaptive physiological and psychological outcomes. Neutral and potentially protective responses were observed in the immediate aftermath of ‘exclusion’. Self-esteem served as one route through which these effects were transmitted.     

Nature,culture and social psychology

It is proposed that ideas about ‘nature’ and ‘culture’, key concepts in structural anthropology, have an important bearing on assumptions underlying rival theoretical approaches in social psychology. Experimental social psychologists tend to make the tacit assumption that they are dealing only with nature, while ethogenists like Harré explicitly concentrate on culture and treat nature as irrelevant. Others like Tajfel and Moscovici occupy a middle ground, being concerned with both aspects. Perhaps the most radical critic is Gergen, whose rejection of nature and culture is discussed in detail and shown to be largely based on western cultural beliefs. It is further suggested that mainstream experimental social psychology, epitomized by Aronson's The Social Animal, is equally culture-bound, although masquerading as the study of nature. This contention is supported by an account of predominant failure of replication in a not greatly dissimilar culture. It is concluded, with Doise and Berry, that we need ‘multiple social psychologies’, and with Tajfel and Pepitone that social psychological research must consider the wider system within which social behaviour takes place.     

Understanding the mechanisms underlying the other-‘race’ effect: An attempt at integrating different perspectives

Although different human races do not exist from the perspective of biology and genetics, ascribed ‘race’ influences psychological processing, such as memory and perception of faces. Research from this Special Issue, as well as a wealth of previous research, shows that other-‘race’ faces are more difficult to recognize compared to own-‘race’ faces, a phenomenon known as the other-‘race’ effect. Theories of expertise attribute the cause of the other-‘race’ effect to less efficient visual representations of other-‘race’ faces, which results from reduced visual expertise with other-‘race’ faces compared to own-‘race’ faces due to limited contact with individuals from other ‘racial’ groups. By contrast, social-cognitive accounts attribute the cause of the other-‘race’ effect to reduced motivation to individuate other-‘race’ faces compared to own-‘race’ faces. Evidence for both types of theories is still mixed, but progress in understanding the phenomenon has also been hampered by the fact that there has been little crosstalk between these accounts, which tend to be rooted in separate domains of experimental perception science and social psychology, respectively. To promote an integrative perspective on current knowledge on own- versus other-‘race’ face processing, the present Special Issue bridges different psychological subdisciplines, showcasing research using a large variety of methodological approaches and measures. In this guest editorial, we briefly highlight individual contributions to this Special Issue and offer what we see as important avenues for future research on the other-‘race’ effect.     

Just following orders? The rhetorical invocation of ‘obedience’ in Stanley Milgram's post‐experiment interviews

Recent research has begun to challenge the received idea that Milgram's ‘obedience’ experiments are demonstrations of obedience as typically understood (i.e., as social influence elicited in response to direct orders). One key warrant for explaining the studies in terms of obedience has been the post‐experiment interviews conducted with participants. The present study uses data from archived audio recordings of these interviews to highlight the extent to which participants used rhetorical strategies emphasising obedience when pressed by the interviewer to account for their behaviour. Previous research that has used these accounts as reports of underlying processes misses the extent to which they performed particular social actions in the context of their production. It is concluded that the standard social psychological version of ‘obedience’ is present in the experiments after all, but in a rather different way than is typically assumed—rather than an empirical finding, obedience is a participants' resource.     

Solidarity and Reciprocity Between People With and Without Disabilities

Governments of contemporary welfare states call upon citizens to care for people with psychiatric or intellectual disabilities. This is deemed sensible and morally just. However, social–psychological theory suggests that stereotyping may stand in the way of engaging into contact. Sociological theory suggests that the giving of help is based on either balanced or generalized reciprocity. Balanced reciprocity depends on one's ability to ‘pay back’, which people with disabilities may have trouble doing. Generalized reciprocity depends on close social bonds, while people with disabilities often have fewer social bonds than other citizens. The current study aimed to find out whether citizens—despite socio‐psychological and sociological theories expecting otherwise—enter into supporting relationships with people with intellectual or psychiatric disabilities. Although we found socio‐psychological and sociological theory to be largely correct, we also found people to be more creative than theory assumes. A smile can be experienced as a return gift, thus including people with intellectual disabilities in the web of balanced reciprocity. Some people create new social bonds to include people with disabilities: they feel close to them because they had a job in the healthcare sector or because they had a family member with a disability. In disadvantaged neighbourhoods, recognition of each other's problems can create feelings of similarity and concomitant reciprocity. Copyright © 2016 John Wiley & Sons, Ltd.     

If I Only Had a Membrane: A Review of Amoebic Self Theory

Beginning from the premise that organisms must ‘eat, retreat, and excrete’ to survive, Amoebic Self Theory (AST) posits that humans also struggle for survival of the psychological sense of self – engulfing that which is desirable, resisting external threats, and disposing that which is toxic or redundant. These motives manifest across three related but distinct domains – the bodily, the social, and the spatial-symbolic – as facilitated by a boundary that differentiates ‘self’ from ‘not-self’. AST-inspired research has demonstrated both situational and chronic variation in the strength of these motives across domains, as well as their relevance to a breadth of diverse phenomenon, although advocates of other theoretical perspectives have focused primarily on the ‘dust mites experiment’. After considering their interpretations and claims, a case is made for AST as an integrative, generalist theory that generates novel predictions.