马克思的世界历史理论与当代世界重大问题

面对新世纪的国际形势和重要任务 ,必须对社会主义和当今世界重大现实问题进行重新认识、思考和审视。马克思的“世界历史理论”既看到资本主义在推动世界历史进步中的作用 ,又把共产主义作为“世界历史性”的事业 ,指明了世界历史发展的方向。这一理论把交往实践作为世界历史发展的基础 ,特别强调交往实践的扩大在推动世界历史发展中的作用 ,从而为重新认识社会主义和当今世界重大现实问题提供了理论和方法论依据     

Night World

I've been waiting ail my life for the orphan to come home. My preoccupation with lost children had lost its obsessive quality, had been sleeping gently in some nearby corner of my heart where I could keep an eye on it, soothe it, and try adult reasoning if it woke. And then along came Bowie, an orphaned black Lab puppy. The thirty-something son of friends had taken the pup from her litter-mates, fallen for this silky-coated, brown-eyed baby with a blue star in her right eye, and named her for a rock-and-roll idol. Lulled by this young one's sweet disposition and curious canine intelligence, the single lad soon woke to his task, measured the young dog's needs against a traveling man's available time, and put her up for adoption.     

Infants' Physical World

Abstract— Investigations of infants' physical world over the past 20 years have revealed two main findings. First, even very young infants possess expectations about physical events. Second, these expectations undergo significant developments during the first year of life, as infants form event categories, such as occlusion, containment, and covering events, and identify the variables relevant for predicting outcomes in each category. A new account of infants' physical reasoning integrates these findings. Predictions from the account are examined in change-blindness and teaching experiments.     

第三世界的"毛主义"

用于描述亚洲、非洲和拉丁美洲的第三世界的观念随着第二次世界大战而产生.当美国领导的资本主义第一世界和苏联领导的社会主义第二世界在冷战中为争夺全球的统治地位而斗争时,第三世界常常成为战场或者军事行动的演出场所.     

Real World Justice

Despite a high and growing global average income, billions of human beings are still condemned to lifelong severe poverty with all its attendant evils of low life expectancy, social exclusion, ill health, illiteracy, dependency, and effective enslavement. We citizens of the rich countries are conditioned to think of this problem as an occasion for assistance. Thanks in part to the rationalizations dispensed by our economists, most of us do not realize how deeply we are implicated, through the new global economic order our states have imposed, in this ongoing catastrophe. My sketch of how we are so implicated follows the argument of my book, World Poverty and Human Rights, but takes the form of a response to the books critics.