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Terry Murray 《Journal of Adult Development》2009,16(2):108-128
This article explores graduate students’ experiences of a self-knowledge development course that is framed by the Heroic Journey
model. Through a consideration of several theorists’ perspectives and through the voices of 13 study participants, this article
examines the nature of this self-study experience and its impact on participants’ lives. In light of feminist critiques of
the traditional Heroic Journey model, the author pays particular attention to the experiences of women in this course. The
author identifies three major findings: First, when the Heroic journey model is understood as a process and not just a theoretical
construct, it gains significant power as an inclusive tool for fostering self-knowledge development. Second, self-knowledge
development is not solely an individual endeavor. Self-knowledge is socially constructed through interaction with others.
Third, self-knowledge development has critical spiritual dimensions, and this deeper level of knowing can lead to significant,
long-lasting growth and change.
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Terry MurrayEmail: |
3.
In trying to control various aspects concerning utterance production in multi-party human–computer dialogue, argumentative
considerations play an important part, particularly in choosing appropriate lexical units so that we fine-tune the degree
of persuasion that each utterance has. A preliminary step in this endeavor is the ability to place an ordering relation between semantic
forms (that are due to be realized as utterances, by the machine), concerning their persuasion strength, with respect to certain
(explicit or implicit) conclusions. Thus, in this article, we propose a mechanism for assessing utterances, in terms of their
argumentative force. The framework designed conflates insights from Asher and Lascarides’ SDRT (“Segmented Discourse Representation Theory”),
and from Anscombre and Ducrot’s AT (“Argumentation Theory”). These mechanisms are included in a language generation component
of a multi-party dialogue system for book reservation applications (i.e., a “virtual librarian”), and thus evaluated via typical
human–machine conversations.
相似文献
Jean CaelenEmail: |
4.
Ahmad Ahmadi 《Topoi》2007,26(2):213-219
Regarding the exhaustive discussions of the fundamentality of existence versus the fundamentality of quiddity, it is a necessary
preliminary to examine and analyze the first documented statement of the fundamentality of existence. Following this, we must
inquire how the concept is obtained on the basis of which such a judgment could be formed. Then we must illuminate the meaning
of propositions that state only that an object is or exists (ontological propositions). Finally, by explaining the meaning
of the words “quiddity” and “existence” and comparing them, indications are found of confusion between epistemological and
ontological issues.
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Ahmad AhmadiEmail: |
5.
In this article we defend the inferential view of scientific models and idealisation. Models are seen as “inferential prostheses”
(instruments for surrogative reasoning) construed by means of an idealisation-concretisation process, which we essentially
understand as a kind of counterfactual deformation procedure (also analysed in inferential terms). The value of scientific
representation is understood in terms not only of the success of the inferential outcomes arrived at with its help, but also
of the heuristic power of representation and their capacity to correct and improve our models. This provides us with an argument
against Sugden’s account of credible models: the likelihood or realisticness (their “credibility”) is not always a good measure
of their acceptability. As opposed to “credibility” we propose the notion of “enlightening”, which is the capacity of giving
us understanding in the sense of an inferential ability.
相似文献
Xavier de Donato RodríguezEmail: |
Jesús Zamora Bonilla (Corresponding author)Email: |
6.
Kantian non-conceptualism 总被引:1,自引:0,他引:1
Robert Hanna 《Philosophical Studies》2008,137(1):41-64
There are perceptual states whose representational content cannot even in principle be conceptual. If that claim is true,
then at least some perceptual states have content whose semantic structure and psychological function are essentially distinct
from the structure and function of conceptual content. Furthermore the intrinsically “orientable” spatial character of essentially
non-conceptual content entails not only that all perceptual states contain non-conceptual content in this essentially distinct sense, but also that consciousness goes all the way down into so-called unconscious or subpersonal mental states. Both my argument for the existence of essentially non-conceptual
content and my theory of its structure and function have a Kantian provenance.
相似文献
Robert HannaEmail: |
7.
David Braun 《Philosophical Studies》2008,141(2):243-262
I criticized Jeffrey King’s theory of complex demonstratives in “Problems for a Quantificational Theory of Complex Demonstratives.”
King replied in “Complex Demonstratives as Quantifiers: Objections and Replies.” I here comment on some of King’s replies.
相似文献
David BraunEmail: |
8.
Chris R. Schlauch 《Pastoral Psychology》2006,55(1):61-80
This essay considers how we “create meaning” in the interplay of “felt sense” and “symbols,” and examines the direct and immediate interplay between some common everyday experiences and a series of concepts from psychoanalytic perspectives to reveal how this interplay has affinities with religion. Psychoanalysis and religion are overlapping projects. Psychoanalytic symbolizing of experience facilitates our knowing features of religion not previously known, as well as knowing features previously known, in new ways.
相似文献
Chris R. SchlauchEmail: |
9.
Ohlsson S 《Integrative psychological & behavioral science》2007,41(1):28-34
Out of the eight points of methodological criticism against contemporary psychology formulated by Watson (Psychological Bulletin
31:755–776, 1934) and put forward by Toomela in this issue, the overemphasis on prediction, the neglect of individual differences, the habit
of the differences between the mental states of subjects in objective experimental conditions are particularly important.
Modern cognitive psychology has began to remedy those problems, in part by proposing broad, integrative theories. It is not
useful to subdivide psychology into “schools of thought” defined by their methodological practices.
相似文献
Stellan OhlssonEmail: |
10.
Moran Shoham 《Journal of religion and health》2008,47(1):70-74
This paper aims to suggest the notion of layers of dying, as a metaphorical discussion of states that call for the breakdown
of opposites and a unification in the form of a lived experience. Artistic talent is seen as a personal capacity to sustain
such a state and transform it into a communicative form that is accessible to us all. Winnicott, in his “fear of breakdown”
paper is a main source of influence, along with Bion who encouraged the articulation of “stray thoughts.”
相似文献
Moran ShohamEmail: |
11.
This article examines the common-sense and methodical ways in which “the citizen” is produced and enrolled as an active participant
in “sustainable” regional planning. Using Membership Categorization Analysis, we explicate how the categorization procedures
in the Foreword of a draft regional planning policy interactionally produce the identity of “the citizen” and “civic values
and obligations” in relation to geographic place and institutional categories. Furthermore, we show how positioning practices
establish a relationship between authors (government) and readers (citizens) where both are ascribed with the same moral values
and obligations toward the region. Hence, “the citizen” as an active participant in “sustainable” regional planning is viewed
as a practical accomplishment that is underpinned by a normative morality associated with the task of producing orderliness
in “text-in-interaction.”
相似文献
Barbara AdkinsEmail: |
12.
John J. Drummond 《Phenomenology and the Cognitive Sciences》2008,7(1):35-49
This paper distinguishes between two senses of the term “phenomenology”: a narrow sense (drawn from Nagel) and a broader sense
(drawn from Husserl). It claims, with particular reference to the moral sphere, that the narrow meaning of moral phenomenology
cannot stand alone, that is, that moral phenomenology in the narrow sense entails moral intentionality. The paper proceeds
by examining different examples of the axiological and volitional experiences of both virtuous and dutiful agents, and it
notes the correlation between the phenomenal and intentional differences belonging to these experiences. The paper concludes
with some reflections on how the focus on the broader sense of “phenomenology” serves to provide a more precise sense of what
we might mean by “moral phenomenology.”
相似文献
John J. DrummondEmail: |
13.
Enactive appraisal 总被引:1,自引:0,他引:1
Giovanna Colombetti 《Phenomenology and the Cognitive Sciences》2007,6(4):527-546
Emotion theorists tend to separate “arousal” and other bodily events such as “actions” from the evaluative component of emotion
known as “appraisal.” This separation, I argue, implies phenomenologically implausible accounts of emotion elicitation and
personhood. As an alternative, I attempt a reconceptualization of the notion of appraisal within the so-called “enactive approach.”
I argue that appraisal is constituted by arousal and action, and I show how this view relates to an embodied and affective
notion of personhood.
相似文献
Giovanna ColombettiEmail: |
14.
Daniel E. Flage 《Philosophia》2009,37(3):379-380
This note is a reply to some of Giovanni Grandi’s comments on my paper “Berkeley’s Contingent Necessities.”
相似文献
Daniel E. FlageEmail: |
15.
In this introduction we discuss the motivation behind the workshop “Towards a New Epistemology of Mathematics” of which this
special issue constitutes the proceedings. We elaborate on historical and empirical aspects of the desired new epistemology,
connect it to the public image of mathematics, and give a summary and an introduction to the contributions to this issue.
相似文献
Bernd BuldtEmail: |
Benedikt L?we (Corresponding author)Email: |
Thomas MüllerEmail: |
16.
J. Angelo Corlett 《Journal of Academic Ethics》2008,6(3):205-209
This paper amounts to a reply to Professor Donald G. Brown’s thoughtful comment on my “Ethical Issues in Journal Peer-Review”,
which appeared in this journal.
相似文献
J. Angelo CorlettEmail: |
17.
Gregory Landini 《Axiomathes》2009,19(2):115-142
This is a critical discussion of Nino B. Cocchiarella’s book “Formal Ontology and Conceptual Realism.” It focuses on paradoxes
of hyperintensionality that may arise in formal systems of intensional logic.
相似文献
Gregory LandiniEmail: |
18.
Anti-Autonomism Defended: A Reply to Hill 总被引:1,自引:0,他引:1
Stephen Maitzen 《Philosophia》2008,36(4):567-574
In the current issue of this journal, Scott Hill critiques some of my work on the “is”-“ought” controversy, the Hume-inspired
debate over whether an ethical conclusion can be soundly, or even validly, derived from only non-ethical premises. I’ve argued
that it can be; Hill is unconvinced. I reply to Hill’s critique, focusing on four key questions to which he and I give different
answers.
相似文献
Stephen MaitzenEmail: |
19.
Fred J. Kauffeld 《Argumentation》2009,23(2):239-257
The pragmatics underlying Paul Grice’s analysis of utterance-meaning provide a powerful framework for investigating the commitments
arguers undertake. Unfortunately, the complexity of Grice’s analysis has frustrated appropriate reliance on this important
facet of his work. By explicating Cicero’s use of apostrophe in his famous “First Catilinarian” this essay attempts to show
that a full complex of reflexive gricean speaker intentions in essentially to seriously saying and meaning something.
相似文献
Fred J. KauffeldEmail: |
20.
“Ontological emergence” of inherent high-level properties with causal powers is witnessed nowhere. A non-substantialist conception
of emergence works much better. It allows downward causation, provided our concept of causality is transformed accordingly.
相似文献
Michel BitbolEmail: |