共查询到16条相似文献,搜索用时 31 毫秒
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听写困难是指儿童能够认读不能听写的现象。本研究以部件启动和整字启动任务中的探测字命名反应时差值,作为整体字形加工水平的指标,间接考察了听写困难儿童的整体字形加工特点。结果发现,听写对照组被试的整体字形加工在呈现时间为75 ms和300 ms时发生,而在150 ms时没有发生;听写困难组被试的整体字形加工仅在75 ms时发生,而在150 ms和300 ms时未发生。两组被试在75 ms时的整体字形加工水平之间没有显著差异。结果表明,听写困难被试仅仅在早期知觉阶段存在整体字形加工,而在词汇加工阶段的整体字形加工缺乏或延迟。 相似文献
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听写困难是一种发生率较高的儿童学习障碍现象。听写困难的认知机制,主要包括语音加工缺陷、字形表征缺陷以及形音联结编码缺陷。本研究通过两个实验,考察了整字语音竞争和部件语音竞争,对听写困难儿童形音联结编码的影响。结果发现,在不同条件下,听写困难儿童的形音联结水平都落后于正常儿童;整字语音竞争显著干扰了正常儿童的形音联结编码,但对听写困难儿童的影响并不明显;与之相反的是,部件语音竞争对听写困难儿童的干扰更为明显。研究结果支持听写困难儿童的形音联结编码缺陷理论。在此基础上,听写困难儿童的形音联结较少受到整字语音的竞争干扰,但更容易受到部件语音的竞争干扰,这可能是因为,他(她)们的整体字形加工或表征存在缺陷,导致原生字字形和语音信息难以被激活,以及合体字的部件信息得到更多的加工所致。 相似文献
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字形工作记忆(O-WM)是书写加工过程中汉字部件的临时存储点,其重要功能之一是保证部件表征的区分性特征。关于汉语O-WM的研究主要来自脑损伤个案,目前还没有关于汉语听写困难儿童是否存在O-WM损伤的报道。本研究采用两个实验,分别探讨视觉和语音前摄干扰对听写困难儿童汉字部件再认的影响。结果发现:(1)听写困难儿童的部件判断存在视觉前摄干扰效应,而正常儿童没有表现出视觉前摄干扰效应(实验一);(2)两组儿童均没有出现明显的语音前摄干扰效应(实验二)。该结果表明,汉语听写困难儿童O-WM在保证部件视觉表征的区分性功能上存在缺陷,并支持汉语O-WM中汉字部件的表征是以字形为基础的观点。 相似文献
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采用经高斯模糊技术处理的汉字,以命名为任务,实验一考察了事先学习以及笔画数、实验二考察了笔画数和线索注视时间对干扰效应的影响.结果发现:1.无论是否学习,汉字识别均存在于扰效应;2.无论汉字笔画多少均存在干扰效应;3.模糊线索的注视时间足够长久之后不再影响干扰效应.这些结果似乎表明当激活超过一定水平时,和汉字激活水平有关的因素对知觉干扰效应不再起作用. 相似文献
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Ringo Ringvee 《Religion》2014,44(3):502-515
AbstractThis paper investigates religious affiliation in Estonia, considered to be one of the most secularized countries in the world and in which less than one third of the population affiliates with a religion on population censuses. Firstly, the article scrutinizes these data methodologically, comparing census results with findings from other survey and opinion polls. It finds that census data correlate with those from face-to-face surveys, while postal surveys tend to show considerably higher rates of religiosity and affiliation. Secondly, the article considers the findings themselves. According to census data, 29 percent of the population remained religiously affiliated between 2000 and 2011. However, the census also captures interesting changes over that period that illuminate the situation further. Significantly, Estonia is the first European country in which the traditional majority church has been usurped by a denomination associated with the largest ethnic minority group and which makes a strong connection between cultural and national identities. The article places this finding in the context of Central and Eastern European census data to argue that religious affiliation tends to remain high in societies where religious and national or ethnic identities have close ties, whereas traditional denominations have been declining in societies where these kinds of connections are weak. This factor helps explain variation between experiences of religious change in post-Socialist contexts. 相似文献
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《Cognitive behaviour therapy》2013,42(4):335-344
Research on d-cycloserine (DCS) has demonstrated a significant effect on symptom reduction in human studies that utilized conventional exposure-based approaches. Recent studies have offered promising results for targeting fears through subliminal paradigms. In this double-blind, randomized placebo-controlled study, 45 spider fearful individuals received DCS or placebo pills prior to completing a subliminal cue exposure task to images of spiders. Participants completed self-report questionnaires and a behavioral approach task to a live caged tarantula. After repeated exposure to subliminal spider cues, participants in the DCS group reported a greater reduction in disgust than individuals in the placebo group. No difference was observed in fear ratings. These findings suggest that DCS augments the reduction in disgust in spider fearful subjects after subliminal exposure to spider cues. 相似文献
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Kevin Scharp 《British Journal for the History of Philosophy》2013,21(1):25-63
This paper examines the nature of ‘reasonable’ (eulogos) argumentation in Generation of Animals III.10. Its aim is to develop an alternative to the dialectical construal of reasonable argumentation in Aristotle recently favoured by Robert Bolton. On the basis of a close textual analysis I show that the reasonable arguments deployed in Generation of Animals III.10 do not appeal to endoxa or reputable beliefs per se. Instead, they rely upon general facts (sumbainonta) about animals established by empirical induction. This implies that, contra Bolton, not all reasonable arguments in Aristotle are dialectical; some, in fact, are thoroughly empirical and scientific. I conclude by suggesting that such empirical reasonable arguments even have a place in the De Caelo, the treatise that Bolton primarily focused upon when developing his interpretation. 相似文献
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