Religion and atrocity: the influence of religion on perpetrators,bystanders and victims during the Holocaust

Historical accounts of the Holocaust rarely pay regard to the impact of religion on the individual decision‐making process. Yet questions about how individuals perpetrated atrocities in the Final Solution stimulated research by Festinger, Kohlberg and Milgram which have contributed to developments in our understanding of decision making. It is the contention of this article that religion played an important role in individual thinking. The Holocaust occurred in the heart of Christian Europe, in societies that were actively religious. Thus, this article explores primary and secondary sources for evidence of the impact of religion on people at the time. Hilberg’s framework of perpetrators, bystanders and victims provides the structure for consideration. In each section issues are raised about the impact of religion in both interpreting and responding to events.     

From Working Through the Holocaust to Current Ethnic Conflicts: Evaluating the TRT Group Workshop in Hamburg

The TRT (To Reflect and Trust) approach of bringing together descendants of Holocaust survivors and descendants of Nazi perpetrators relies on group dialogues in which participants share their personal life stories, thereby enabling them to reflect on their personal and collective histories as victims and victimizers. This process was initiated and led by the second author—an Israeli psychologist and a specialist in group processes—in the context of the socially and historically contextualized approach to group interventions that he has developed. The present study describes a new phase of the TRT group that brought together, in the framework of a workshop, professionals from South Africa, Northern Ireland, and Israel and the Palestinian Authority—all of whom were working with victims and victimizers in current conflicts. Our question was whether the TRT process, using methods of storytelling to address a past catastrophe of human making, could help the professionals who try to help other people move out of current conflicts into peace-building. We found that the TRT storytelling approach facilitates the working through of current ethnic conflicts. Participants' responses to the workshop indicated the importance of the storytelling process and of the emotional support provided by the TRT group members. We focus here on the special significance of the group process between Germans, Jews, and Palestinians, which emerged as highly significant for the Jewish participants in their efforts to reconcile being both victims and victimizers (within two separate historical contexts: German/Jewish and Israeli/Palestinian).     

The Holocaust after 70 years: Holocaust survivors in the United States

Over 70 years, there have been different narratives of the Holocaust survivors coming to the United States. Survivors’ stories begin with an event of major historical significance. Difficulties in conceptualizing historical trauma, along with common distortions and myths about Holocaust survivors and their children are examined. This article proposes that it is impossible to discuss the consequences of extreme suffering without consideration of historical meaning and social context with which they are entwined. The evolution of the social representation of the Holocaust and the contradictions in clinical attributions to survivors and their children with consideration of the future is described. Attributions to survivors and their children with consideration of the future is described.     

The triumph of humanity: Wiesel's struggle with the Holocaust

Confronted with the Holocaust, I pose the question: How could the human beingas a mature person survive? Through examining the writings of one survivor, Elie Wiesel, we may discover how he pictures personal humanity conquering impersonal death. By placing his reflections in an analytical psychological structure, we may illustrate responses to threat, both healthy and unhealthy responses. At the same time, we may illumine the struggle to grapple humanly with an inhuman environment. Such a discussion may encourage reflection on our own daily dealings with stressful situations; it may also serve to guide the professional assisting in the human struggle with mortality.     

Psychoanalysis Traumatized: The Legacy of the Holocaust

Psychoanalysis is a survivor of the Holocaust. It was founded and flourished in central European centers that would be destroyed by the Nazis. A core group of refugees who lived through persecution and exile were instrumental in rebuilding their movement on alien shores. They had no opportunity to mourn the loss of their culture or their leader, Freud, whose death was overshadowed by the cataclysmic upheaval around them. Though its trauma has been dissociated, it is represented in psychoanalytic ideas and enacted in institutions within the context of delayed or incomplete mourning. For example, authoritarianism in psychoanalytic institutions will be explored as a reliving of the trauma of both fascism and exile, and not merely typical group psychology. Further evidence of the impact of dissociated trauma includes the astonishing scotoma for actual events in treatment of Holocaust survivors; the extreme privileging of infantile fantasy over reality, and attention to childhood neurosis at the expense of adult catastrophic events.     

Attitudes to Death during the Holocaust: writings from the ghettos

This study explores perspectives on death from ‘within’ the Holocaust, works written in the midst of suffering which were not tempered by or influenced by survival and its traumas. The focus on thinking during the Holocaust will look at two categories of literature written during the Holocaust, which were hidden or distributed by their authors who did not survive. The first involves secular diarist accounts of life in ghettos and the second is the ‘theological’ writing of religious leaders writing for their followers (Rabbi Shapiro'sEsh Kodesh (The Holy Fire) from the Warsaw Ghetto and Rabbi Tiechtall'sEm Habanim Smecha (The Happy Mother of Children) from Budapest). This literature is studied in relation to a number of key questions: how death was recorded; evidence of religious rituals concerning death; how the rituals helped people to cope with death; and the nature of theological debate at the time.     

Healing the betrayed: Issues in psychotherapy with child victims of trauma

Over the last few years there has been a tremendous upsurge of research on child victims of trauma. However, very little has been reported on the process of psychotherapy with traumatized children. The purpose of this paper is to assess the role of countertransference and the use of a treatment parameter that has been tried in several individual cases of victimized children and found to be of value.     

Working Together Across Difference: Some Considerations on Emotions and Political Practice

Uma Narayan attempts to clarify what the feminist notion of the ‘epistemic privilege of the oppressed’ does and does not imply. She argues that the fact that oppressed ‘insiders’ have epistemic privilege regarding their oppression creates problems in dialogue with and coalitionary politics involving ‘outsiders’ who do not share the oppression, since the latter fail to come to terms with the epistemic privilege of the insiders. She concretely analyzes different ways in which the emotions of insiders can be inadvertantly hurt by outsiders and suggests ways in which such problems can be minimized.     

Space and holding: Beginning pastoral counseling with incest victims

A case study of an adult victim of incest is considered in terms of space and holding, relying especially on the work of D. W. Winnicott. Reference is made to the effects of sexual abuse as reported in the literature. The situation is considered theologically in terms of evil and rage, holding, and character and faithfulness. Reference is made to Scripture and to character ethics. The pastoral counselor's own character is understood to be his/her primary resource in the therapy process.     

Against the Indifference Hypothesis: The Holocaust and the Enthusiasts for Murder

This essay takes issue with what is known as the "indifference" hypothesis regarding the murder of Jews during the Holocaust. The Germans' fear of typhus, their perception of the Jew as poisonous, biological matter, "life unworthy of life," created a group state of mind in which many individual Germans, particularly those in the professions, enthusiastically participated in the logistics, machinery, ideology and legitimation of mass murder.     

Attending to the shame: Working with addicted populations

Shame is a potent emotion that plays a major role in the life of addicted individuals. Shame's ability to penetrate and skew major motivational systems may play a part in the formation of addicted lifestyles. The shame-based or shame-prone individual, such as the addicted client, poses unique problems for the therapist. This paper explicates the processes and consequences of shame and offers guidelines to help clinicians work with addicted clients.Mitchell B. Young, MS, is a third-year doctoral student in the department of counseling and development at Purdue University.The author wishes to express appreciation to Kate Kerr, PhD, for her fine editorial work.     

Intergenerational effects of the Holocaust: patterns of engagement in the mother-daughter relationship

The present study explored the quality of engagement between mothers and adult daughters. Daughters of Holocaust survivors, European immigrants, and nonimmigrants were compared on mothers' protectiveness and care during their daughters' first 16 years, and on daughters' individuation from the family of origin. The survivor group perceived themselves as less individuated from both their parents than the other two groups. However, daughters in the three groups reported feeling equally intimate with their parents. There were no significant group differences found on intergenerational intimidation or competing loyalties. There was a tendency for mothers in the survivor group to be perceived as more indulgently protective. These findings suggest that the relationship between survivor mothers and their daughters may be characterized by a lower degree of individuation, though not at the cost of intimacy.     

Bullying and its association with altruism toward victims,blaming the victims,and classroom prevalence of bystander behaviors: a multilevel analysis

With reference to social-ecological, self-determination, attributional, and social cognitive theories, the current study examined whether gender, age, altruistic motivation to defend victims, and tendency to blame the victims, at the individual level, and the prevalence of reinforcing and defending, at the classroom level, were associated with bullying. A sample of 901 Swedish students (9–13 years old, M?=?11.00, SD?=?.83) from 43 classrooms filled out a questionnaire. Multilevel regression analyses revealed that the perpetration of bullying was positively associated with the prevalence of reinforcing at the classroom level and blaming the victims at the individual level, whereas it was negatively associated with altruistic motivation to defend victims of bullying at the individual level. Furthermore, students with high altruistic motivation to defend victims of bullying were less inclined to bully, independent of the classroom level of reinforcing. The current study suggests that bullying prevention and intervention programs should: explicitly target bystander behaviors, in particular to reduce the prevalence of reinforcing bullying; include efforts to strengthen altruistic self-concept and motivation to defend victims; and prevent, challenge, and counteract tendencies among students to blame the victim.