Religiosity and Adolescent Substance Use in Central Mexico: Exploring the Influence of Internal and External Religiosity on Cigarette and Alcohol Use

This study explores the multidimensional nature of religiosity on substance use among adolescents living in central Mexico. From a social capital perspective, this article investigates how external church attendance and internal religious importance interact to create differential pathways for adolescents, and how these pathways exert both risk and protective influences on Mexican youth. The data come from 506 self-identified Roman Catholic youth (ages 14–17) living in a semi-rural area in the central state of Guanajuato, Mexico, and attending alternative secondary schools. Findings indicate that adolescents who have higher church attendance coupled with higher religious importance have lower odds of using alcohol, while cigarette use is lower among adolescents who have lower church attendance and lower religious importance. Adolescents are most at risk using alcohol and cigarettes when church attendance is higher but religious importance is lower. In conclusion, incongruence between internal religious beliefs and external church attendance places Mexican youth at greater risk of alcohol and cigarette use. This study not only contributes to understandings of the impact of religiosity on substance use in Mexico, but highlights the importance of understanding religiosity as a multidimensional phenomenon which can lead to differential substance use patterns.     

Individual Religiosity,Moral Community,and Drug User Treatment

Some scholars have suggested that individual religiosity inhibits deviant behavior. Others have suggested that behavior is more responsive to the influence of religiously‐oriented moral communities than to the religiosity of individuals. Still others have suggested that non‐religious moral communities, such as sports teams or self‐help recovery groups, are just as effective as religious moral communities. The current article examines the associations between addicts' reductions in drug and alcohol use and religiosity, increase in church attendance, and increase in addiction self‐help recovery group attendance, following participation in publicly funded treatment programs. Results indicate that increase in self‐help recovery group attendance and church attendance were independently associated with reduction in alcohol use. Only increase in church attendance was significantly associated with reduction in cocaine use. Self‐assessed religious conviction was not associated with changes in drug use.     

Religion and youth substance use

This research study of 13,878 youths indicates that religion is not by itself a very important predictor of youth substance use. It is, however, more strongly related to alcohol use than drug use. Also, fundamentalist religious groups have the lowest percentages of substance use in general, while the more liberal types of religious groups have the lowest percentages of heavy substance use. Of the six dimensions of religion used in the study to predict youth substance use, importance of religion to the subject was the most important, with church membership second, and the fundamentalism-liberalism scale of religious groups third.     

Religiosity, Alcohol Use, and Sex Behaviors Among College Student-Athletes

College student-athletes tend to consume more alcohol, engage in sex, and report more sex partners than nonathlete students. The current study examined the relationship between religiosity (e.g., influence of religious beliefs and church attendance) and alcohol use and sex behavior among college student-athletes. Most of the student-athletes (n = 83) were religious. Influence of religious beliefs was a significant predictor of less alcohol use and less sexual activity (i.e., oral and vaginal sex, number of sex partners). However, increased church attendance was not found to be a protective factor. Findings suggest that religious beliefs may contribute to reduction of alcohol use and sexual risk among college student-athletes. Consideration should be given to incorporating religiosity aspects in sexual and alcohol risk-reduction interventions for student-athletes.     

The Impact of Retirement Upon Religiosity

This longitudinal panel stud follows 51 industrial workers over a period of 6 years which g rackets the retirement event. Mean levels of belief and church attendance reveal extreme stability over time, whereas the frequency distribution of attendance indicates a polarization of behavior after retirement, with persons who had attended church once or twice a month reporting weekly or infre uent attendance in retirement. Belief in the supernatural and church attendance were more strongly related after retirement than before, suggesting a reduction in normative pressures on attendance. However, church attendance is much more stable across retirement than other outside-the-home activities. Correlational analysis suggests that there may be more individual change in religious belief and behavior in late adulthood than previously known.     

Patterns of adolescent involvement in problem behaviors: Relationship to self-efficacy,social competence,and life events

Using a sample of 556 adolescents from a suburban community, patterns of various adolescent problem behaviors (e.g., delinquent behavior, smoking, use of alcohol or drugs) and their links to self-efficacy, social competence, and life events were examined. Cluster analysis was conducted to identify four subgroups of adolescents who showed distinct patterns of problem behaviors. These clusters were compared on the measures of self-efficacy, social competence, and life events. Overall results suggest there are meaningful links between adolescents’ problem behavior patterns and self-efficacy, the amount and quality of participation in various after school activities, and life events. For example, a subgroup of adolescents who showed uniformly low prevalence of all problem behaviors reported more positive academic self-efficacy, more active participation in sports and nonsports activities, more positive life events, and fewer negative events than adolescents who were involved in multiple problem behaviors. Implications for prevention and future research on adolescent problem behaviors are discussed.     

Authoritative Parenting and the Transmission of Religion in the Netherlands: A Panel Study

This study was designed to explore the effect of authoritative parenting, over and above the effect of explicitly religious parenting practices, on the juvenile and adult church attendance of offspring. Data were collected as part of a panel study in which 474 Dutch respondents were questioned in 1983 as youths and in 2007 as adults. In 2007 the respondents retrospectively answered questions about how they were raised by their parents. Analyses revealed that juvenile church attendance depends mainly on parental and more specifically on maternal church attendance, whereas adult church attendance is largely an outcome of juvenile church attendance. No effects of an authoritative parenting style, that is, a simultaneous effect of responsiveness, strict control, and the granting of psychological autonomy as the three dimensions of authoritative parenting distinguished in this study, were observed. Only the dimension of strict control turned out to be a negative determinant of adult church attendance.     

Women who use exercise as a compensatory behavior: How do they differ from those who do not?

ObjectivesThis research examined group differences between women who reported using exercise as a compensatory behavior (ECB; n = 73) and women who did not report using exercise as a compensatory behavior (NECB; n = 133) on alcohol and exercise behavior, drinking and exercise motivation, and several related constructs.DesignA cross-sectional design was used.MethodsUndergraduate women (M age = 19.5 years, SD = 3.01 years) completed self-report measures regarding their alcohol use, alcohol-related problems, exercise behavior, alcohol and exercise motivations, impulsivity, body dissatisfaction, and dietary restraint.ResultsResults indicated that women in the ECB group reported consuming more alcohol, more binge drinking episodes, more alcohol-related problems, higher alcohol and exercise motivations, more exercise, and greater impulsivity, body dissatisfaction, and dietary restraint than women in the NECB group (p's ranging from <.0001 to .017).ConclusionsInterestingly, women who use exercise as a compensatory behavior consumed higher amounts of alcohol, but did not drink more frequently than women who did not use exercise as a compensatory behavior. Women who use exercise as a compensatory behavior also endorse drinking and exercise motives more strongly than women who did not use exercise as a compensatory behavior.     

Parents’ Perception of the Effects of Church Involvement on Adolescent Substance Use

The study utilized qualitative methods to study protective factors among middle school students who were at risk for substance use. Three focus groups (consisting of 6–7 parents each) were conducted to learn more about parent’s perceptions of protective factors within the neighborhood, school, family, and the individual. In terms of spirituality, parents stressed the importance of church involvement in preventing high-risk behaviors. These findings will be highlighted to provide information that may serve as a basis for further examining church involvement and spirituality as protective factors in adolescent substance use.     

Religious Attendance and Social Support: Integration or Selection?

Although numerous studies have shown that religious attendance is associated with greater social support, concerns remain about selection into religious attendance and more supportive relationships. In this paper, we employ data collected from the 2011 Miami-Dade Health Survey (n?=?444) to assess the extent to which the association between religious attendance and social support is due to selection processes related to personality, health behavior, and health status. In our multinomial logistic regression of attendance, we find that the odds of weekly attendance are increased by extraversion and reduced by smoking. We also observe that religious attendance does not vary according to level of agreeableness, self-esteem, alcohol consumption, psychological distress, or physical health. In our regression of support, we find that respondents who attend religious services weekly or more tend to report more social support than respondents who never attend. This association persisted with adjustments for age, gender, race, immigrant status, interview language, education, employment status, household income, financial strain, marital status (parent and respondent), the presence of children, family difficulties, personality (agreeableness, extroversion, and self-esteem), health behavior (smoking, binge drinking, and substance use), and health status (psychological distress, activity limitations, and overall physical health). Across models, the association between weekly attendance and social support is attenuated by no more than 7%. This attenuation is due to personality (extraversion), not health behavior or health status. We conclude that the association between religious attendance and social support is primarily driven by integration processes rather than any selection processes we have considered.

     

Religious Involvement and Its Association to Risk Behaviors among Older Youth in Foster Care

This study examined religious involvement and its association to risk behaviors (sexual behavior, marijuana use, alcohol use, and cigarette use) among older youth in foster care (N=383). Three dimensions of religious involvement were assessed—church or religious service attendance, religious practices, and religious beliefs. Findings showed that gender, ethnic group membership, sexual abuse history, and placement type were significantly associated with older foster care youth’s religious involvement. Hierarchical logistic regression analyses showed that religious service attendance was associated with reduced odds of youth’s engagement in sexual behavior in the past 2 months and current use of cigarettes. In addition, greater religious beliefs were associated with a reduction in odds of youth’s use of alcohol in the past 6 months and current use of cigarettes. The consideration of religious involvement as a positive influence and resource that may reduce unhealthy risk behaviors among older youth in foster care is discussed.     

Racial Diversity, Religion, and Morality: Examining the Moral Views of Multiracial Church Attendees

Previous research has identified an important link between participation in a racially diverse faith community and more progressive views on racial, political, and social issues, but researchers have yet to examine whether multiracial church attendees differ from racially-homogeneous church attendees in terms of their moral views. This research note utilizes national data (2005 Baylor Religion Survey) to examine the relationship between involvement in a multiracial congregation and views toward activities that are understood to be morally contentious. I estimate logistic regression models to isolate the relationship between multiracial church attendance and support for nine morally contentious activities related to sexuality, families, substance use, and suicide. Analyses reveal that, net of other factors, persons who attend multiracial congregations are more likely to express support for extramarital sex, premarital cohabitation, planned unwed pregnancy, marijuana use, and euthanasia, compared to persons who attend homogeneous congregations where they are the majority race. Multiracial church attendees thus appear to hold more permissive moral views on certain issues relative to attendees of racially homogeneous congregations. Significant interactions are also found between multiracial church attendance, race, and religious tradition. Alternative explanatory accounts (social contact vs. self-selection) are considered.     

Examining a structural model of the relationships among alcohol use,marijuana/hashish use,their effects,and emotional and psychological problems over time in a cohort of high‐risk youths

Using data collected in a longitudinal study of detained juveniles, we test a model of the relationships among alcohol and marijuana or hashish use, reported adverse effects of the use of these substances, and emotional and psychological problems. Significant interrelationships were found among these factors over time. Degree of involvement in alcohol and marijuana or hashish use (measured either by self‐reports or both self‐reports and urine test results) was significantly related at Time 1 with the number of reported averse effects of the use of each specific substance; a similar relationship was found at Time 2 for marijuana or hashish use. In addition, emotional and psychological problems were significantly associated with reported adverse effects of the use of alcohol or marijuana or hashish at each time period. The results further indicate that youths who become more involved in the use of alcohol or marijuana or hashish over time report more adverse effects of their use of each of these substances. These findings highlight a network of interconnected experiences that add insight into the youths’ functioning over time. At the same time, the youths’ Time 2 emotional and psychological problems, reported effects of their alcohol use, and reported effects of their marijuana or hashish use are weakly predicted by the variables in the model; these findings suggest considerable change in these experiences over time. Theoretical and policy implications of these findings are discussed.     

A comparison of alcohol drinkers at a state and private university

The purpose of this study was to compare the drinking behaviors of college students at a large state university to the drinking behaviors of their counterparts at a smaller church university.Questionnaires were administered to a total sample of 764—434 students represented the state university, while 330 students represented the church university. Statistical analysis of the data revealed significant differences at the .05 alpha level between the two groups of drinkers. However, many similarities between the two groups did exist. Two of the three null hypotheses were supported by the data. Only in one category did the drinkers at the church school respond notably higher than the state school drinkers. Considerably more church school drinkers admitted to drinking primarily when in a lonely or sad mood than the state school drinkers. Drinkers at the church school felt a need to hide or be alone when drinking and did not use alcohol to socialize as often as their state school counterparts.     

Suicidal behavior among youth with severe emotional disturbance

The purpose of this study was to replicate an investigation of risk behaviors associated with suicidal behavior in public high school students, in a population of high school age youth with severe emotional disturbance (SED). Subjects for the study were clients of the South Carolina Continuum of Care (COC) (N=83). Information on suicidal thoughts and acts, aggressive behaviors, substance use and physical recklessness was gathered using a modified version of the self-report National Youth Risk Behavior Survey. Four percent of the youth reported seriously considering suicide, 8% reported planning how they would attempt suicide, 10% reported actually attempting suicide at least once, and 6% reported attempts requiring medical treatment Of the 13 youth who reported attempting suicide, four (31%) did not report planning an attempt. All suicidal behaviors except thoughts occurred more in girls than boys with SED. Alcohol and illicit drug use were associated with suicidal behavior, with larger odds ratios for attempts than for thoughts/plans. Youth with SED who use alcohol and illicit substances are particularly at risk of suicidal behavior. A high index of suspicion is appropriate when evaluating suicidal risk in girls with SED, especially in the presence of known alcohol or substance use.Continuum of Care for Emotionally Disturbed Children Division, S. C. Office of the Governor.     

Assessing peer and parental influence on the religious attitudes and attendance of young churchgoers: exploring the Australian National Church Life Survey

Drawing on data from the 2011 Australian National Church Life Survey (NCLS), this study was designed to assess peer and parental influence on frequency of church attendance, attitude toward church, and attitude toward Christianity among a sample of 6256 young churchgoers between the ages of eight and 14 years, attending a range of denominations, including Catholic, Anglican, Uniting, Pentecostal, and other Protestant Churches. The data indicated the power of parental example on frequency of church attendance. Frequent attendance among young churchgoers occurred when both parents attend as well. Parental influence worked differently on shaping attitude toward church. The most positive attitude was found among young churchgoers who had the opportunity to talk about God with their parents and who did not feel that their parents made them go to church. Young churchgoers responded to parental encouragement better than to parental pressure. Although peer influence within the church did not make much contribution to frequency of attendance, it made a contribution to shaping positive attitude toward church.     

The role of Christian commitment in predicting drug use amongst church affiliated young people

This research set out to establish which of four statements reflecting Christian commitment ('usually go to church on Sunday', 'have given my life to Jesus', 'read the Bible every week' and 'pray most days') were the most important predictors of never having smoked, drunk alcohol or tried drugs amongst a group of church affiliated young people. A self-report questionnaire was completed by 7661 participants aged 12-30. Agreement with the Christian commitment statements was generally associated with a lesser likelihood of having smoked, drunk alcohol or tried drugs, though different factors were found to be important in predicting lifetime substance use in the two age groups surveyed (12-16 years and age 17-30). Church attendance was the only factor which predicted each behaviour for the younger age group (12-16 years), but for older participants (age 17-30), statements suggesting a greater level of commitment were most important ('have given my life to Jesus', 'read the Bible every week'). The findings suggest that for church affiliated young people it is initially the socialization of religion that acts as a prohibitor against substance use, though, as age increases, a greater internalization of Christian commitment becomes more important.     

Does Church Attendance Really Increase Schooling?

This article shows that religiosity during adolescence has a significant effect on total number of years of schooling attained. It differs from previous research by focusing on church attendance rather than on denomination and by controlling more completely for the effects of omitted-variables bias. Any estimated correlation between church attendance and schooling without such controls may reflect unmeasured family, community, and individual characteristics. The size of the effect for individuals who attended church 52 weeks per year compared to individuals who do not attend at all is equivalent to over three years of parents' schooling . This finding implies that changes in church attendance, either due to exogenous changes in attitudes or as an indirect effect of government or other institutional activity, may have large spill-over effects on socioeconomic variables.