Religiosity and social desirability: impression management and self-deceptive positivity

The first aim of the present study was to replicate previous research, which has investigated the association between scores on the Francis Scale of Attitudes towards Christianity (FSAC) (Francis & Stubbs, 1987) and scores on Eysenck's Personality Questionnaire (EPQ-R Short Scale) (Eysenck & Eysenck, 1991). Further evidence is presented that higher religiosity is associated with lower scores on the psychoticism scale. The main aim of the present study, however, was to investigate the association between social desirability and religiosity. Although no association was found between religiosity and Lie scale scores in the present study, there is debate over what the Lie scale is actually measuring and so we also included, among other measures, the Balanced Inventory of Desirable Responding (BIDR: Paulhus, 1988), which consists of two subscales, self deceptive positivity and impression management. It was found that although religiosity was not associated with self-deception it was associated with impression management.     

When introverts ceased to be more religious: a study among 12‐ to 16‐year‐old pupils

A sample of 279 12‐ to 16‐year‐old pupils completed the Francis Scale of Attitude toward Christianity and the short‐form Junior Eysenck Personality Questionnaire Revised. Contrary to the findings of research using earlier junior versions of the Eysenck scales, the data demonstrate that introverts have ceased to be more religious.     

Religion and mental health among Hindu young people in England

The aim of this study was to explore the relationship between mental health and attitude toward their religious tradition among a sample of 330 young people attending the Hindu Youth Festival in London. The participants completed the Santosh–Francis Scale of Attitude toward Hinduism together with the abbreviated form of the Revised Eysenck Personality Questionnaire which provides measures of neuroticism and psychoticism. The data indicated that a more positive attitude toward Hinduism was associated with lower psychoticism scores but unrelated to neuroticism scores. There is no evidence, therefore, to associate higher levels of religiosity with poorer mental health among young people within the Hindu community.     

Religiosity, psychoticism, and schizotypal traits

In the present study we investigated the relationship between scores on the Francis Scale of Attitudes towards Christianity [FSAC (Francis & Stubbs, Personality and Individual Differences, 8, 741–743, 1987)], Eysenck's Personality Questionnaire [EPQ (Eysenck & Eysenck, Manual of the Eysenck Personality Questionnaire, 1975)], Eckblad and Chapman's Magical Ideation Scale [MgI (Eckblad & Chapman, Journal of Consulting and Clinical Psychology, 51, 215–225, 1983)], and Claridge's STQ (Claridge & Broks, Personality and Individual Differences, 5, 633–648, 1984). A first Principal Components Analysis with the FSAC and the EPQ confirmed previous work which has shown a negative association between religiosity and psychoticism. A second Principal Components Analysis with all scales yielded a four factor solution:

1. (1) aberrant perceptions and beliefs;

2. (2) social anxiety and suspiciousness;

3. (3) asociality and low religiosity; and

4. (4) social desirability.

Some evidence is also presented for an association between higher religiosity and higher scores on unusual perceptual experiences in men although not in women. Implications for the assessment of religiosity in future research are discussed.     

Psychological Health and Attitude Toward Christianity Among Protestant and Catholic Sixth-Form Pupils in Northern Ireland

Northern Ireland remains both one of the more religiously active and also one of the most religiously divided countries in Europe. In this context 1,093 sixth-form pupils attending Protestant schools and 1,266 sixth-form pupils attending Catholic schools (aged between 16 and 19 years) completed the abbreviated Eysenck Personality Questionnaire Revised (EPQR-A), as a measure of psychological health, alongside the Francis Scale of Attitude toward Christainity (FSAC). The findings demonstrated that a positive attitude toward Christianity was associated with neither higher nor lower neuroticism scores, but was associated in both religious communities with lower psychoticism scores. There is no evidence, therefore, to associate a positive view of Christianity with poorer levels of psychological health among adolescents in Northern Ireland, and some evidence to associate a positive view of Christianity with better levels of psychological health.     

Personality and attitude toward Christianity among churchgoers: a replication

A sample of 158 churchgoers attending eight Anglican churches in the United Kingdom completed the abbreviated Revised Eysenck Personality Questionnaire together with the Francis Scale of Attitude toward Christianity to replicate a 1996 study by Carter, Kay, and Francis. Data confirm that scores on Attitude toward Christianity were significantly negatively related to Psychoticism, but to neither Extraversion nor Neuroticism scores.     

The Relationship Between Psychological Health and Attitude Toward Christianity Among Pupils Aged 11 to 15 Years in England

Advocates of the secularization thesis describe radical decline in the significance of the Christian tradition among young people in England. In this context, a sample of 5,808 pupils age 11 to 15 years provided data about their religious identity and practice and completed the short-form Revised Junior Eysenck Personality Questionnaire (as a measure of psychological health) and the Francis Scale of Attitude toward Christianity (as a measure of their affective commitment to the Christian tradition). The data showed that half of the pupils retained some connection with the Christian tradition and that a positive attitude toward Christianity was associated both with lower psychoticism scores and with higher neuroticism scores. There is evidence, therefore, to link a positive view of Christianity with some indicators of better psychological health (lower psychoticism) and with some indicators of poorer psychological health (higher neuroticism).     

Factorial complexity and validity of the Sahin–Francis Attitude toward Islam Scale among Pakistani university students

English‐speaking Pakistani university students responded to the Sahin–Francis Attitude toward Islam Scale, along with other religious measures and a social desirability scale. This scale was multidimensional. Correlations with religious measures confirmed its validity and were not explained by a social desirability response set. These data identified the Sahin–Francis Scale as a useful measure for studying Muslim attitudes within an Islamic society.     

Personality and Attitude Toward Christianity Among Undergraduates

Four samples of 454, 333, 292, and 224 undergraduates completed the Francis Scale of attitude toward Christianity together with the short form Revised Eysenck Personality Questionnaire. The data demonstrate that a positive attitude toward Christianity is unrelated to either extraversion or neuroticism but is negatively correlated with scores on the psychoticism scale.     

The Impact of Personality and Religion on Attitudes toward Alcohol among 16–18 Year Olds in Northern Ireland

Background: Previous research demonstrates a negative relationship between attitude toward alcohol and religiosity. However, what is less apparent is if this relationship may, at least in part, be a function of individual differences in personality, as previous research has demonstrated a relationship between certain measures of personality and both attitude toward alcohol and attitude toward religiosity. The aim of the present study was to explore the impact of personality and the relative efficacy of different markers of religiosity in predicting attitude toward alcohol among a sample of 16–18 year olds in Northern Ireland. Method: The Francis Scale of Attitude toward Alcohol (Francis, 1992c. Drug and Alcohol Dependence, 31, 45–50) was administered alongside the Abbreviated Revised Eysenck Personality Questionnaire (Francis, Brown, & Philipchalk, 1992. Personality and Individual Differences, 13(4), 443–449), the Francis Scale of Attitude toward Christianity (Francis & Stubbs, 1987. Personality and Individual Differences, 8, 741–743) and measures of frequency of personal prayer and church attendance among a sample of 243 16- to 18-year-old sixth-form students in Northern Ireland. Results and conclusion: The data demonstrate that a more prohibitive attitude toward alcohol was correlated with lower psychoticism scores (tendermindedness) and a more positive attitude toward Christianity. Multiple-regression analyses confirm the importance of attitude toward religion in predicting individual differences in attitude toward alcohol.     

Understanding biological and social influences on religious affiliation, attitudes, and behaviors: a behavior genetic perspective

Although the transmission of religiousness has been assumed to be purely cultural, behavior genetic studies have demonstrated that genetic factors play a role in the individual differences in some religious traits. This article reviews the extant behavior genetic literature and presents new analyses from the "Virginia 30,000" on the causes of variation in religious affiliation, attitudes, and practices, and relates these to personality as construed by Eysenck. Results indicate that religious affiliation is primarily a culturally transmitted phenomenon, whereas religious attitudes and practices are moderately influenced by genetic factors. Further, Eysenck's personality traits do not mediate genetic influences on religiousness, but significant negative genetic correlations are found between church attendance and liberal sexual attitudes. Implications and possibilities for future studies are discussed.     

Neuroticism and Strength of Religious Attitudes among Churchgoers in England

A sample of 244 churchgoers completed the abbreviated form of the Revised Eysenck Personality Questionnaire, together with the Francis Scale of Attitude toward Christianity. The findings support the view that, among religiously committed samples, there is an inverse relationship between neuroticism scores and the strength of positive attitude toward Christianity.     

Personality and Religion Among Music Students

A sample of 422 students attending courses in eleven departments or colleges of music completed the short form of the Revised Eysenck Personality Questionnaire together with the Francis Scale of Attitude toward Christianity and measures of prayer and church attendance. In comparison with the population norms, both male and female music students recorded significantly higher scores on the extraversion scale and significantly lower scores on the psychoticism scale. The data confirm that psychoticism is the dimension of personality fundamental to individual differences in religiosity.     

Profiling Religious Maturity: The Relationship of Religious Attitude Components to Religious Orientations

This study examined the relationships between religious orientation and components of religious attitudes. Religious orientation was measured using Batson, Schoenrade, and Ventis' (1993) Religious Life Inventory. Affective, cognitive, and conative components of attitudes toward religious beliefs and practices were measured using an instrument constructed for the study. Participants were undergraduate students from four educational institutions in the United States. Systematic relationships were found among the dimensions of religious orientation and the components of religious attitudes. Means and Quest orientations had very similar profiles, characterized by high Cognition scores and relatively low Affect and Conation scores. By contrast, modestly low Cognition scores and significantly high Affect and Conation scores characterized the profile of the Ends orientation. Results are discussed in terms of the concept of mature religiosity.     

Is the Catholic Church in America Experiencing Internal Secularization? Priests’ Assessments of Pope Francis and the Condition of the Church

This study addressed internal secularization in the Catholic Church by testing the role of several factors in priests’ assessments of the state of the Church in the United States, priests’ views of whether the Church's situation is getting better or worse, and their attitudes toward Pope Francis. Comparisons with identical questions fielded in 2002 revealed a striking pessimistic turn among priests over the last two decades. In addition, regression analyses using the 2021 Survey of American Catholic Priests revealed that “in-house” factors—namely, attitudes toward Pope Francis and perceptions of how well bishops have restored confidence in the Catholic Church following the sexual abuse crisis—most powerfully predicted priests’ current pessimism. On top of this, politically conservative priests and priests ordained more recently tended to be most critical of how Francis is handling his duties, signaling a pronounced tension inside the Catholic Church over religious authority, a defining feature of internal secularization.     

Eating Attitudes and Dieting Behavior Among Religious Subgroups of Israeli-Arab Adolescent Females

Objectives The aim of the study was to compare the eating attitudes and behaviors, including weight concerns and dieting behavior, among three religious subgroups (Moslems, Druze, and Christians) and three age subgroups (12–13, 14–15, and 16–18 years old) of Israeli-Arab adolescent females. Methods The sample consisted of 1141 Israeli-Arab adolescent females, including 926 (81.2%) Moslem, 128 (11.2%) Christian, and 87 (7.6%) Druze schoolgirls in the seventh to twelfth grades. Participants were assessed using the EAT–26 questionnaire. Results The results showed that 75% of the students had a negative EAT-26 score (>20) and that 25% of the students had a positive EAT-26 score (<20). No significant differences were found in total scores, subscale scores, or scores above 20 between the age subgroups or the religious subgroups. The results demonstrated a high prevalence of disturbed eating attitudes and behaviors among Israeli-Arab adolescent schoolgirls. Discussion Higher prevalence of disturbed eating attitudes found among Israeli-Arab schoolgirls as compared to their Jewish counterparts. Although our sample is a communal based, there still remains an open question as to why the desired “slenderness culture” evident in the results is not reflected in the number of ED clinic referrals, among clinical population. These discrepancies were discussed in light of ethnicity-specific factors that may influence the perceived severity of eating disorders and the receptiveness of primary practitioners to address them.     

Psychoticism and creativity

Eysenck and Eysenck (1976) cited a number of studies showing that creativity and originality are associated with high scores on their Psychoticism factor, P. In this study, we examined the generality of this claim by using a different set of creativity measures, scales from the Comprehensive Ability Battery (Hakstian & Cattell, 1976) and the Eysenck Personality Questionnaire (Eysenck & Eysenck, 1975), with a sample of 173 students. No appreciable overlap was found between the creativity scales and P. A number of possible explanations for this result are discussed, and we concluded that this finding may cast doubt on the generality of the link between creativity and P.     

The Visual Aesthetic Sensitivity Test Applied to Portuguese Children and Fine Arts Students

The Visual Aesthetic Sensitivity Test (VAST; Goetz, 1985) was administered to 722 male and female children between the ages of 10 and 15 and 58 fine arts students. Also administered to the children only were Raven's Progressive Matrices and the Eysenck Personality Questionnaire (H.J Eysenck & S.B.G. Eysenck, 1975). VAST scores increased with age up to 14, but not beyond; sex had little influence. IQ accounted for only 10% of the VAST variance. Personality failed to correlate with VAST scores, and artistic training had no effect on VAST scores. The test scores were reasonably reliable (r = .70), but skewed to the right, with a long tail of low scores. Difficulty levels were similar to those observed in other countries and cultures.     

The Eysenck Personality Questionnaire Brief Version: factor structure and reliability

The short scale of the Eysenck Personality Questionnaire-Revised (EPQR-S; H. J. Eysenck & S. B. G. Eysenck, 1992) is a 48-item personality questionnaire primarily designed to measure an individual's level of extraversion (vs. introversion) and neuroticism. Although L. J. Francis, L. B. Brown, and R. Philipchalk (1992) created the Eysenck Personality Questionnaire Revised-Abbreviated (EPQR-A), an even briefer version of the EPQR-S, the reliability coefficients of some of the measures have been less than satisfactory (S. Forrest, C. A. Lewis, & M. Shevlin, 2000). Because brevity and reliability are both extremely important, the author of the present study created a briefer version of the EPQR-S, more reliable than the EPQR-A, by making slight alterations in the item content as well as the response format of the EPQR-S. Two hundred and sixty eight participants completed the original EPQR-S and the 24-item newly revised briefer version of the EPQR-S (EPQ-BV) twice. The findings revealed that the EPQ-BV has good internal consistency, test-retest reliability, and concurrent validity. A principal component analysis revealed a solution with factor loadings that accurately reflected the primary measures of the EPQR-S. These findings are discussed in relation to the psychometric properties of the EPQR-A and the original version of the EPQR-S.     

The Personal and Social Correlates of Spiritual Well-Being Among Primary School Teachers

A sample of 311 primary school teachers completed the Spiritual Health in Four Domains Index alongside the abbreviated revised Eysenck Personality Questionnaire and measures of religiosity. The data demonstrate that higher levels of spiritual health are found among older teachers who record low scores on the psychoticism scale and who practice religious faith through church attendance and personal prayer.