The regression to right angles tendency,lateral inhibition,and the transversals in the Zöllner and Poggendorff illusions

A new version of the Zöllner illusion is demonstrated. Two different ways in which the regression to right angles tendency might operate are distinguished and considered in relation to the illusion. Experiments are reported which show that the one consistent with lateral inhibition between orientation detectors gives the better explanation of the illusion. The implications of this for the Poggendorff illusion are considered.     

Decrement of the Müller-Lyer and Poggendorff illusions: the effects of inspection and practice

Five experiments assessed the decline or decrement in illusion magnitude for the wings-out form and the combined or Brentano form of the Müller-Lyer illusion, and for the Poggendorff illusion. Judgments were obtained under conditions of either continuous or intermittent inspection of the illusion figure. In the continuous-inspection conditions observers scanned the illusion figure during the inter-trial intervals whereas in the intermittent-inspection conditions they did not. Substantial illusion decrement was found in all continuous-inspection conditions and in intermittent conditions with short inter-trial intervals (upto 20 s) but not with longer inter-trial intervals. However, intermittent-inspection with a long inter-trial interval (40 s) produced illusion decrement but only when observers were instructed during the decrement session to ignore the wings, and pay attention to the shaft, of the Müller-Lyer figure. Taken together, the pattern of results does not support the claim that illusion decrement is primarily a product of practice or repeated trials.     

What's the difference between children and adults? Conflict,cooperation and indifference in relationships between adult and children's therapeutic services

Children's and adult mental health services come from different traditions and have for long tended to work in ignorance of, or in conflict with, each other. This has led to many opportunities for a joined‐up approach to family difficulties being missed. Family therapy as a method is in a good position to make links between these separate silos and tackle the divisiveness of tribal professional thinking through the development of a crossover practice that draws on the best in both traditions.     

McDowell’s new conceptualism and the difference between chickens,colours and cardinals

McDowell recently renounced the assumption that the content of any knowledgeable, perceptual judgement must be included in the content of the knowledge grounding experience. We argue that McDowell’s introduction of a new category of non-inferential, perceptual knowledge is incompatible with the main line of argument in favour of conceptualism as presented in Mind and World [McDowell, John. 1996. Mind and World. 2nd ed. Cambridge, MA: Harvard University Press]. We reconstruct the original line of argument and show that it rests on the assumption that a specific model of justification, the Comparison Model, must apply to all cases of non-inferential, perceptual knowledge. We then show that the Comparison Model cannot be applied to McDowell’s new category of non-inferential, perceptual knowledge. As a consequence, McDowell is in need of an alternative model of justification and an alternative argument for conceptualism. We propose such an alternative model of justification based on McDowell’s reading of Sellars, but argue that the model only serves to make the need for an alternative motivation for conceptualism more urgent.     

Displaced,dispossessed, or lawless? Examining the link between ethnicity,immigration, and violence

The goal of this paper is to build on the growing body of research on immigration and crime in two important ways. The first is to employ more specific measures of immigration than have been used in previous analyses. Specifically, this analysis includes measures of ethnicity, indicators that contain information about both nativity and country of origin, which have rarely been used in prior research. Using ethnic-origin as a means of classifying a neighborhood's foreign-born population will promote a more nuanced understanding of the differential impacts of immigration on levels of violent criminal offending. Additionally, this research advances current knowledge on the link between immigration and crime by using more comprehensive crime indicators, including measures of non-lethal violence, which allows for a test of the degree to which the impact of immigration on violence varies across crime types. Using data for Miami and Houston, two immigrant destination cities, the results illustrate the need for researchers to be sensitive to ethnic differences among foreign-born populations. The findings support the calls for a refinement of the disorganization theory, one that is sensitive to the differences among the foreign-born population and one that does not assume that immigration is a causally associated with levels of criminal violence.     

On the choice between reform and revolution∗

The concepts of social transformation, reform, and revolution are characterized. A typology of revolutions is given and revolutions of the appropriate type are compared with reforms. It is argued that reform and revolution are on a continuum and that there are social transformations that with equal propriety could be called ‘a cluster of radical reforms’ or ‘a revolution’. What is sensibly at issue concerning the choice between reform or revolution is whether in bourgeois democracies it is more reasonable to adopt the piecemeal reformist tactics of liberal reformers or whether a commitment to a revolutionary overthrow of the established order is justified. Arguments for both positions are examined and it is concluded that no general non‐contextual answer can be given.     

The Œdipus complex, crystallizer of the debate between psychoanalysis and anthropology

The way that anthropologists understand the Oedipus complex, in particular, is a good example of how they understand psychoanalysis in general. Indeed, it has crystallized a set of reactions marked by ignorance, misunderstanding, distortion and screening out and at the same time has provoked suspicion among anthropologists as to psychoanalysis, according to the preconceptions of the various schools of thought and authors implied, and this from the very first contacts up to nowadays. In what way did the psychoanalysts contribute to this and what representation did they, in turn, elaborate of anthropology? The purpose of this paper is to expose the epistemological and historical conditions of the emergence of this debate, and then to develop it by following chronology up to the 1950s and 1960s, while differentiating three major cultural areas, Great Britain, the USA and France, in order to get a clearer picture. From that point on, we will try to diversify our inquiry and to formulate some interpretative hypotheses. In particular, we think that a traumatic event may have inaugurated and organized the history of the relationship between the two disciplines, producing a situation of acculturation with multiple impacts, if we identify them with two cultures coming into contact: what is at stake here is Totem and Taboo in which Freud carries through the first major psychoanalytical approach of the interpretation of ethnographic facts, that leads him to transplant the universality of the Oedipus complex to the very root of the first social institutions and to pinpoint the presence of unconscious processes in their genesis.     

Contour displacements and tracking errors: Probing ’twixt Poggendorff parallels

Explanations of the Poggendorff effect were tested by varying the separation between outer parallels and by adding interior parallels. Error decreased with the addition of interior parallels, which can be explained by repulsion of parallels. A strong linear trend existed for judgmental error in millimeters plotted against separation between outer parallels. The nonzero intercept of a best-fit line and the slight nonlinearity of the data suggest a hypothesis of contour repulsion between parallels at moderate separations coupled with mistracking of the transversal across the region between parallels. Since the Poggendorff effect was independent of viewing distance, perceptual errors cannot be explained by purely peripheral mechanisms. A true intersection between transversal and parallel was the most critical feature of a display. Inverting a display increased the mean error.     

Fluent, fast, and frugal? A formal model evaluation of the interplay between memory, fluency, and comparative judgments

A new process model of the interplay between memory and judgment processes was recently suggested, assuming that retrieval fluency-that is, the speed with which objects are recognized-will determine inferences concerning such objects in a single-cue fashion. This aspect of the fluency heuristic, an extension of the recognition heuristic, has remained largely untested due to methodological difficulties. To overcome the latter, we propose a measurement model from the class of multinomial processing tree models that can estimate true single-cue reliance on recognition and retrieval fluency. We applied this model to aggregate and individual data from a probabilistic inference experiment and considered both goodness of fit and model complexity to evaluate different hypotheses. The results were relatively clear-cut, revealing that the fluency heuristic is an unlikely candidate for describing comparative judgments concerning recognized objects. These findings are discussed in light of a broader theoretical view on the interplay of memory and judgment processes.     

Who are the comorbid adolescents? Agreement between psychiatric diagnosis,youth, parent,and teacher report

The investigators examined the rates of psychiatric comorbidity for externalizing and internalizing behavior problems, using semistructured diagnostic interview and parent, teacher, and youth report on the Achenbach checklists. The study also evaluated the effects of conjunctive, compensatory, and disjunctive data combination strategies. Using the same data and identical diagnostic thresholds, between 5 and 74% of 189 youths presenting to an outpatient clinic were identified as having comorbid internalizing and externalizing problems. Parent report and semistructured interview indicated the highest comorbidity rates. Despite good cross-source agreement (rs .29–.58), there was very little agreement about which specific youths presented with comorbid internalizing and externalizing problems (kappas .14–.40). Results also indicate that single DSM-IV disorders, such as bipolar disorder, can manifest comorbid patterns of behavior problems on checklists.     

Inter‐religious dialogue between the Vatican and Sudan

In the modern world, since the end of the Cold War, it seems that the significance of inter‐religious dialogue between Muslims and Christians is increasing. One of the most interesting cases is that of the Vatican and Sudan. There exists an impression that the inter‐religious dialogue between these two parties is going very well But to what extent is this true? This article attempts to find out the true picture of this dialogue. Although the Sudanese Islamists were initially not so keen on the dialogue, they later became more positive and enthusiastic. The Sudanese have developed a vision in international inter‐religious dialogue, while the Vatican seems to have employed a rather delicate policy towards Sudan.     

The other between fear and desire – countertransference fantasy as a bridge between me and the other

This paper attempts to show how unrepresented rupture/injury of primary expectations of the early relationship is reactivated in the analytic process. This becomes perceptible especially as unconscious fear and a specific defence described as ‘living behind a glass-wall’. The author, however, postulates the existence of an inherent dialogical-dyadic principle in the psyche, which she calls archetypal hope, and shows how this principle may become active in the analytical space. These aspects of analytical treatments are sketched with two vignettes, in which unconscious processes of exchange cause the analyst to experience unrepresented states. The author describes how the analyst is gradually able to experience and understand this, and how this understanding finally – without first becoming explicit – becomes effective in the analytical space. Special attention is given to the analytic attitude. A readiness to accept and move into regression and a receptivity to attune to the early sensory experience of the analysand is regarded as essential. Through this the analyst gains access to the inner space of the analysand and, through bodily experience and pre-symbolic processes, the unrepresented may thus become figurable. The reverie and countertransference fantasies are understood as a bridge: they connect the analytic pair. However, the reverie also creates the transition between that which was not – the absent representation – and that which wants to emerge. It thus bridges the personal unconscious (implicit expectation) and the archetypal (the archetypal hope). Through this, the space of hope may become a space of possibility, and help bridge the chasm between the experienced and the hoped-for.     

Irigaray and Hölderlin on the relation between nature and culture

This paper explores the compatibility of Luce Irigaray's recent insistence on the need to revalue nature, and to recognise culture's natural roots, with her earlier advocacy of social transformation towards a culture of sexual difference. Prima facie, there is tension between Irigaray's political imperatives, for if culture really is continuous with nature, this implies that our existing, non-sexuate, culture is naturally grounded and unchallengeable. To dissolve this tension, Irigaray must conceive culture as having self-transformative agency without positioning culture as active vis-à-vis an inert and passive nature. I argue that Irigaray achieves this by conceiving culture to arise from a division internal to nature. She derives this idea from Hölderlin, who claims that nature originally divides itself into subjects and objects, and from Heidegger, who maintains that nature inflicts an originary violence upon itself. Critically reworking Hölderlin and Heidegger, Irigaray argues that male nature tends to turn against itself to generate an anti-natural, ecologically destructive, culture. She argues, however, that this tendency can be redirected and alleviated by the very cultural resources which male nature generates in dividing itself. Irigaray thus develops a unique way to advocate social change while recognising nature's profound impact and influence upon culture.     

Peritraumatic fear, helplessness and horror and peritraumatic dissociation: do physical and cognitive symptoms of panic mediate the relationship between the two?

The goal of this study was to examine whether panic mediates the relationship between fear, helplessness, and horror (PTSD criterion A2) and dissociation at the time of trauma. The study sample included 709 police officers and 317 peer-nominated civilians who had been exposed to a variety of critical incidents. Participants filled out measures of critical incident exposure, PTSD criterion A2, panic, and dissociation. Results indicate that together, physical and cognitive symptoms of panic completely mediate the relationship between criterion A2 and dissociation in civilians, and partially mediate that relationship in police. These results provide support for the idea that panic mediates the relationship between fear, helplessness, and horror (criterion A2) and dissociation at the time of trauma. The results also raise the possibility, however, that the mediational role of panic may be further moderated by additional variables.     

Wittgenstein’s Picture Theory and the Distinction between Representing and Depicting

In this paper, I draw attention to the often-overlooked Tractarian distinction between representing (darstellen) and depicting (abbilden), provide a clear account of it and examine how it affects our understanding of the notions of ‘being a picture’, meaningfulness, truth, and falsity in the Tractatus. I also look at the recent debate in the literature on the notion of truth and show that Glock’s claim that the official theory of the Tractatus is to be accounted in terms of obtainment only and deflationary accounts such as Hacker’s derive from a failure to notice the distinction between representing and depicting (in the case of Glock) or a misconception of depicting (in the case of Hacker). Finally, I argue against the idea that either representing or depicting should be dispensed with. Both are necessary for Wittgenstein to account for every case of a proposition being a picture of reality.     

Free love? On the relation between belief in free will,determinism, and passionate love

Is love possible if we are not free? Some philosophers consider that true love is necessarily free, while others think that the nature of love makes it incompatible with a certain type of freedom. Here, we explored the relationship between feelings of passionate love, belief in free will and determinism across three online studies. In Study 1 (N = 257), participants who believed strongly in free will (or determinism) expressed stronger passionate love. In Study 2 (N = 305), we again found a positive association between belief in free will (or determinism) and passionate love, although the passionate love-determinism relationship seems more conditional. Finally, Study 3 (N = 309) confirmed the relationship between belief in free will and passionate love but not between belief in determinism and passionate love. These findings, along with a meta-analysis, suggest that both beliefs in free will and determinism are compatible with passionate love.