Locating and Representing Pain

Two views on the nature and location of pain are usually contrasted. According to the first, experientialism, pain is essentially an experience, and its bodily location is illusory. According to the second, perceptualism or representationalism, pain is a perceptual or representational state, and its location is to be traced to the part of the body in which pain is felt. Against this second view, the cases of phantom, referred and chronic pain have been marshalled: all these cases apparently show that one can be in pain while not having anything wrong in her body. Pain bodily location, then, would be illusory. I this paper I shall defend the representational thesis by presenting an argument against experientialism while conceding that the appearance/reality distinction collapses. A crucial role in such identification is played by deictics. In reporting that we feel pain here, the deictic directly refers to the bodily part as coinciding with the part as represented. So, pain location is not illusory. The upshot is that the body location is part and parcel of the representational content of pain states, a representation build up from the body map.     

Locating volition

In this paper, it is examined how neuroscience can help to understand the nature of volition by addressing the question whether volitions can be localized in the brain. Volitions, as acts of the will, are special mental events or activities by which an agent consciously and actively exercises her agency to voluntarily direct her thoughts and actions. If we can pinpoint when and where volitional events or activities occur in the brain and find out their neural underpinnings, this can substantively aid to demystify the concept of volition. After first discussing some methodological issues regarding whether it is possible to locate volition in the brain, various approaches by which neuroscientists and psychologists explore the neural correlates and substrates of volition are examined. Although different psychological conceptualizations of volition shape different perspectives toward understanding the functions of volition, the explorations of the neural basis of volition converge on certain common brain areas and structures. A unifying conception of volition that helps to make better sense of recent empirical findings is then suggested.     

定位非洲哲学

作者通过把"有没有非洲哲学"这一问题改为"在这一所在之处所做的哲学是什么样"这一问题,来回答"非洲哲学"的合法性以及建立的可能性。作者认为,"非洲哲学"这一概念并不应当从空间性的角度去理解,因此他提出了"所在之处"与"所在性"这组概念,并提供了一系列相关的概念集,以此来重述非洲哲学的图景。在他看来,这种重述并非只适用于"非洲哲学",其根本上关乎着"哲学"这一概念本身的意义,关乎着普遍性和特殊性、真理性和地方性之间最根本的张力,关乎着我们应当如何做哲学的基本反思。     

Locating the sikh pagh 1

The importance of the turban to Sikh identity has come into sharp focus since the attacks on the World Trade Center and Pentagon in 2001. In particular the conflation of all turban wearers with terrorists has marked Sikhs out as targets for racist attack. This article offers a broad overview of the many ways in which the symbolic value of the turban renders it forever associated with tradition, across multiple contexts. For Sikhs, whether it be in India or America, the turban is over-signified and imbued with the potential to arouse violence. The specific relationship of Sikhs to the turban is examined in both theological and social terms. Returning to the relationship of the turban to tradition and modernity the article proposes that because the turban remains the paramount signifier of male Sikh identity, then the project of being modern remains impossible for Sikhs.     

Locating dialogue a reply to flax

The thoughtful discussions of my paper by Alan Schore, Wilma Bucci, and James Fosshage raise important considerations about the relationship between theory, research, and the micromoment interactions constituting the activity of psychoanalysis. For the opportunity afforded by their contributions, and to Psychoanalytic Dialogues for publishing our exchanges, I express deep gratitude. I am initially impacted by the appreciation shown by my colleagues for the approach I am illustrating to clinical attention and its value for an expanded and, in certain ways, revised scope of psychoanalytic activity. In particular, I am appreciative of the ways that each commentator has taken up my emphasis on expanding psychoanalytic attention beyond symbolic pathways of exchange and has further contributed to understanding how this can occur. As part of a consideration of points of convergence and difference between us, I address how such convergences and differences shape both the values and pitfalls of comparisons across research, theory, and practice.     

Subjectivity: Locating the First-Person in Being and Time

It is often held that, in contrast to Husserl, Heidegger's account of intentionality makes no essential reference to the first-person stance. This paper argues, on the contrary, that an account of the first-person, or 'subjectivity', is crucial to Heidegger's account of intelligibility (world) and so of the intentionality, or 'aboutness' of our acts and thoughts, that rests upon it. It first offers an argument as to why the account of intelligibility in Division I of Being and Time , based on a form of third-person self-awareness, provides a necessary, but not a sufficient, condition for intentionality. It then shows that Heidegger provides a further necessary condition in his analysis of the collapse of the one-self in Division II. This condition is 'conscience', which is both a genuine first-person mode of self-awareness and, it is argued, the origin of reason as that which distinguishes factic 'grounds' from normative 'justifications'.     

Locating the Extrema of Fungible Regression Weights

In a multiple regression analysis with three or more predictors, every set of alternate weights belongs to an infinite class of “fungible weights” (Waller, Psychometrica, in press) that yields identical SSE (sum of squared errors) and R ² values. When the R ² using the alternate weights is a fixed value, fungible weights (a _i ) that yield the maximum or minimum cosine with an OLS weight vector (b) are called “fungible extrema.” We describe two methods for locating fungible extrema and we report R code (R Development Core Team, 2007) for one of the methods. We then describe a new approach for populating a class of fungible weights that is derived from the geometry of alternate regression weights. Finally, we illustrate how fungible weights can be profitably used to gauge parameter sensitivity in linear models by locating the fungible extrema of a regression model of executive compensation (Horton & Guerard, Commun. Stat. Simul. Comput. 14:441–448, 1985).     

Locating Ruptures Encrypted in Gender: Developmental and Clinical Considerations

The purpose of this article is to encourage reflection about children and adolescents who are expanding gender expression in this contemporary cultural moment. More specifically, to consider how relational rupture and its affective counterpart, grief, may become encrypted in gender. Attachment theory’s articulation of the intricacies of loss, in combination with psychoanalytic and systems theories, will serve to parse out the complex and paradoxical communications within this potentiality. Toward this end, my clinical process with five gender nonconforming children and adolescents will be discussed. The clinical section forms a tapestry weaving between similarities and differences in the expression of gender within the fabric of an attachment relationship. To link the clinical process to a larger cultural discourse, this article brings literary voices into the conversation, including Carson McCullers’s in Member of the Wedding and Jennifer Boylan’s memoirs of life in two genders and other writings. These sources crisscross/queer developmental time lines, disciplinary mediums, culture, and family dynamics to open up an inclusive conversation about gender subjectivity. The therapeutic process, with particular emphasis on the importance of play, is linked to advances in developmental science. Thinking with the children who vary the expression of gender can potentially inform our conceptualization of gender development, more generally.     

Old Wine in New Bottles

Evolutionary debunking arguments (EDAs) purport to show that robust moral realism, the metaethical view that there are non-natural and mind-independent moral properties and facts that we can know about, is incompatible with evolutionary explanations of morality. One of the most prominent evolutionary debunking arguments is advanced by Sharon Street, who argues that if moral realism were true, then objective moral knowledge is unlikely because realist moral properties are evolutionary irrelevant and moral beliefs about those properties would not be selected for. However, no evolutionary, causal explanation plays an essential role in reaching the argument’s epistemological conclusion. Street’s argument depends on the Benacerraf-Field challenge, which is the challenge to explain the reliability of our moral beliefs about causally inert moral properties. The Benacerraf-Field challenge relies on metaphysically necessary facts about realist moral properties, rather than on contingent Darwinian facts about the origin of our moral beliefs. Attempting to include an essential causal empirical premise yet avoiding recourse to the Benacerraf-Field problem yields an argument that is either self-defeating or of limited scope. Ultimately, evolutionary, causal explanations of our moral beliefs and their consequences do not present the strongest case against robust moral realism. Rather, the question is whether knowledge of casually-inert, mind-intendent properties is plausible at all.     

Locating a Waste Treatment Facility by Multicriteria Analysis

We describe an application of multicriteria decision aid to the location of a waste treatment facility in eastern Finland. In Finland, the Act on Environmental Impact Assessment Procedure requires that when the amount of waste to be dealt with in a facility exceeds 20,000 tons per year, the process of environmental impact assessment (EIA) must be performed. In addition, the opinions of citizens and different interest groups need to be heard. Generally, EIA requires many different factors to be dealt with. Therefore the use of some multicriteria decision aid may be helpful to preserve the information obtained through the EIA in the decision-making process. The alternative locations for the facility were considered based on 14 criteria by 28 decision makers. The present paper makes use of the PROMETHEE decision aid, which was found to fit well with certain constraints in this type of problem with multiple criteria and multiple decision makers. © 1997 by John Wiley & Sons, Ltd. J. Multi-Crit. Decis. Anal. 6 : 175–184 (1997) No. of Figures: 2. No. of Tables: 3. No. of References: 18.