共查询到20条相似文献,搜索用时 31 毫秒
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Antonio Capuano 《Pacific Philosophical Quarterly》2019,100(4):1091-1110
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MICHAEL McKENNA 《Midwest Studies In Philosophy》2005,29(1):163-180
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Gallen Strawson 《亚里斯多德学会增刊》1999,73(1):307-332
What are the grounds of self-consciousness? I consider 29 proposals and reject 22, including a number of proposals that experience of body (or bodies) is necessary for self-consciousness. A popular strategy in debates of this sort is to argue that one cannot be said to have some concept C (e.g. the concept ONESELF, necessary for self-consciousness) unless one has a need or a use for C given the character of one's experience considered independently of the character that it has given that one possesses C. I suggest that such arguments are invalid. 相似文献
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W. Dean Hazelton 《Philosophical Studies》1976,30(2):137-141
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Alan Hausman 《Inquiry (Oslo, Norway)》2013,56(1-4):254-259
In his Introduction to Logical Theory, Strawson argues that Aristotelian logic can be given a successful interpretation into ordinary English, but not into the symbolism of Principia Mathematica, on the grounds that Aristotelian logic and ordinary English share something absent in PM, namely, the doctrine of presupposition. It is argued that Strawson is mistaken. PM does justice to the logical rules of Aristotelian logic and also has a fully articulated doctrine of presupposition. 相似文献
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根据斯特劳森哲学提供的基本思路,我提出,哲学拓扑学不同于一般的元哲学理论,它更强调通过对具体哲学家思想发展历程的分析,揭示哲学观念产生和形成的内在逻辑,由此说明哲学思想的内在连续性。哲学拓扑学不是一种理论观点,而是一门以强调思想连续性为主要任务的哲学学科。因而,它适用于分析和研究各种不同的哲学理论观点。 相似文献
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Bob Hale 《Synthese》1979,42(2):275-295
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Peter Brian Barry 《Ethical Theory and Moral Practice》2011,14(1):5-21
Almost everyone allows that conditions can obtain that exempt agents from moral responsibility—that someone is not a morally
responsible agent if certain conditions obtain. In his seminal “Freedom and Resentment,” Peter Strawson denies that the truth
of determinism globally exempts agents from moral responsibility. As has been noted elsewhere, Strawson appears committed
to the surprising thesis that being an evil person is an exempting condition. Less often noted is the fact that various Strawsonians—philosophers
sympathetic with Strawson’s account of moral responsibility—at least appear to have difficulty incorporating evil persons
into their accounts of moral responsibility. In what follows, I argue that Strawson is not committed to supposing that being
evil is an exempting condition—at least, that he can allow that evil persons are morally responsible agents. 相似文献
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