Relationships as dialogues

This article discusses five interrelated conceptions of dialogue in the works of Russian scholar Mikhail Bakhtin that ground relational dialectics theory: (a) dialogue as constitutive process, (b) dialogue as dialectical flux, (c) dialogue as aesthetic moment, (d) dialogue as utterance, and (e) dialogue as critical sensibility. The author's recent research in relational dialectics is discussed, as are directions for future research. Relational dialectics is positioned as a sensitizing theory different from systems theory and other dialectically oriented approaches.     

带良好条件句的真理不动点理论

各种真理不动点理论的一个主要问题在于：它们通常缺乏像样的条件句。本文旨在提出两种新的想法去处理这个问题。在介绍克里普克的真理不动点理论之后,本文的作者探讨了对真理不动点理论的种种反对意见,并回答了其中的一部分。然后,作者说明了菲尔德的真理理论,并说明该理论如何在克里普克的真理不动点理论至上增加了条件句。不过,本文的作者争论说,菲尔德的条件句仍有许多不尽理想之处。为了弥补这些缺点,作者提出了两个想法：一个是在不动点理论至上增加亚当斯条件句,另一个则是在其上增加史多内克条件句。     

The Role of Argument in Negotiation

The purpose of this paper is to show the pervasive, though often implicit, role of arguments in negotiation dialogue. This holds even for negotiations that start from a difference of interest such as mere bargaining through offers and counteroffers. But it certainly holds for negotiations that try to settle a difference of opinion on policy issues. It will be demonstrated how a series of offers and counteroffers in a negotiation dialogue contains a reconstructible series of implicit persuasion dialogues. The paper is a sequel to van Laar and Krabbe (2017), in which we showed that for some differences of opinion it may be reasonable to shift from persuasion dialogue, aimed at a resolution of the difference on the merits, to negotiation dialogue, aimed at compromise, whereas in the present paper we show that such a shift need not amount to the abandonment of argumentation. Our main aim in this paper as well as in the previous one is to contribute to the theory of argumentation within the context of negotiation and compromise formation.     

‘Bodies (that) matter’: the role of habit formation for identity

Phenomenology and the Cognitive Sciences - This paper will interpret Judith Butler’s theory of performativity and materialization as a theory of identity, and so put it into dialogue with a...     

Determinants of Integration and Confrontation in Internal Dialogues

Interest in the distinction between integrative and confrontational internal dialogues has been growing, as research suggests numerous positive functions of the former compared to the latter. The article proposes a theoretical approach to integration and confrontation in internal dialogue and an empirical method of measuring these processes. Exploratory research is also presented that seeks to identify personality‐related and situational determinants of integration and confrontation in internal dialogue simulating social relationships. Canonical correlation analysis did not establish personality determinants but it did reveal situational determinants (understood as cognitive interpretation of the enacted situation) behind integration and confrontation in internal dialogue. Perceiving the internal interlocutor as similar to the dialogue's author is associated with the author's integrative attitude. An increase in the wishfulness of the dialogue is accompanied by an increase in the author's confrontational attitude and the interlocutor's integrative attitude.     

RALPH WENDELL BURHOE AND BEYOND: PROPOSALS FOR AN AGENDA

Abstract. This paper deals with Ralph Wendell Burhoe's scientific theology and his theory of altruism. Its task is a critical examination of some of the main aspects of Burhoe's approach within the dialogue between science and theology; its goal is to enhance his vision. In the first part I argue that Burhoe's concept of God can be related to the Christian concept of a God of love through his theory of altruism. The second part deals with Burhoe's way of yoking religion and science. I apply insights of evolutionary epistemology as well as Philip Hefner's fruitful suggestion that Burhoe's enterprise is unavoidably metaphysical. In the last part, I investigate Burhoe's philosophy of science and the dominant role of Western culture, including the Judeo-Christian tradition, in Burhoe's thought. Incorporation of a more critical attitude toward science within Burhoe's positivistic approach is suggested.     

R. B. Cattell: An Integration of Psychology and Ethics

Cattell has sought continually to bring psychology into dialogue with ethics. In the space available for this essay it is impossible to adequately review all of this work. The aim is to provide a brief overview by, first, discussing how Cattell has included morals and values in his theory of personality, and second, describing some features of his ideas for improving ethical reasoning and ethical systems. I will close w"ith some evaluative comments of Cattell's integration of psychology and ethics.     

Logic for dialogue games

The purpose of this paper is to work toward an explicit logic and semantics for a game theoretically inspired theory of action. The purpose of the logic is to explicate the conceptual machinery implicit in the dialogue-game model of rational discourse developed in Carlson (1983).A variety of ideas and techniques of modal and philosophical logic are used to define a model structure that generalizes the game theoretical notion of a game in extensive form (von Neumann and Morgenstern, 1944). Relative to this model structure, semantic characterizations are given to the action-theoretic notions oftime, possibility, belief, preference, ability, intention, action, andrationality. The unification of these characterizations under the game-theoretical paradigm leads to insights about the logical interdependences between these concepts.The resulting theory of rational interaction is applied to the explication of rational dialogue. The main benefit of the enterprise for a theory of rational dialogue is that concepts and results of game theory become accessible to the explication of dialogue. In particular, the task of proving the logical coherence of a discourse is reduced to the task of showing the rationality of strategy choices made in an associated dialogue game.     

Understanding anaphors in story dialogue

Previous research has identified two processes that play an important role in anaphor resolution. An activation process increases the accessibility of an anaphor’s referent; a suppression process diminishes the accessibility of its nonreferents. In this study, we examined how these processes operate when reference to two story characters shifts rapidly, as it does in story dialogue. Dialogue raises interesting questions about how the antecedent of an anaphor becomes the most activated entity in the reader’s discourse model. Do readers suppress an anaphor’s nonreferent even though that same entity is likely to be the referent of a subsequent anaphor? Are activation and suppression processes triggered by the anaphor itself or by cues that signal a change of speaker? We found that an anaphor’s antecedent is activated differently in dialogue than it is elsewhere in a narrative. Our results suggest that readers use knowledge about the structure of dialogue to anticipate the referent of an upcoming anaphor.     

Bridging science and religion in China: Emerging opportunities for global dialogue 1

The development of the science and religion dialogue in the past two decades has been phenomenal. Until now, the dialogue between science and religion has mainly been a dialogue within the Abrahamic faith traditions, but in the spirit of true dialogue, it should also extend to worldviews from other cultures. Scientism has one of its strongest footholds in China and has dominated Chinese intellectual culture for nearly a century. In fact, science and technology still rule supreme today. An atheistic communist rule, together with a humanistic Confucianist tradition that leaves little room for religious values, has suppressed religion in China for a long while. The introduction of science and religion dialogue will inevitably help Chinese scholars reflect upon the development of science and technology in China, and in the process, rediscover China's religious heritage and gain new grounds in its scientific and religious life. A meaningful science and religion dialogue is necessary for a pluralistic, postmodern world—and for China.     

Dialogue games: Conventions of human interaction

Natural dialogue does not proceed haphazardly; it has an easily recognized episodic structure and coherence which conform to a well developed set of conventions. This paper represents these conventions formally in terms related to speech act theory and to a theory of action.The major formal unit, the dialogue game, specifies aspects of the communication of both participants in a dialogue. We define the formal notion of dialogue games, and describe some of the important games of English. Dialogue games are conventions of interactive goal pursuit. Using them, each participant pursues his own goals in a way which sometimes serves the goals of the other. The idea of dialogue games can thus be seen as a part of a broader theoretical perspective which characterizes virtually all communication as goal pursuit activity.We also define and exemplify the property of Motivational Coherence of dialogues. Motivational Coherence can be used as an interpretive principle in explaining language comprehension.Actual dialogue games have a kind of causal connectedness which is not a consequence of their formal properties. This is explained in terms of a theory of action, which is also seen to explain a similar attribute of speech acts.     

DIMENSIONS OF INTERSUBJECTIVITY IN MAHĀYĀNA-BUDDHISM AND RELATIONAL PSYCHOANALYSIS

Buddhism has become one of the main dialogue partners for different psychotherapeutic approaches. As a psychological ethical system, it offers structural elements that are compatible with psychotherapeutic theory and practice. A main concept in Mahāyāna-Buddhism and postmodern psychoanalysis is intersubjectivity. In relational psychoanalysis the individual is analysed within a matrix of relationships that turn out to be the central power in her/his psychological development. By realising why one has become the present individual and how personal development is connected with relationships, the freedom to choose and create a life that is independent from inner restrictions should be strengthened. In Mahāyāna-Buddhism, intersubjectivity is the result of an understanding of all phenomena as being in interdependent connection. Human beings are a collection of different phenomena and in constant interchange with everything else. Personal happiness and freedom from suffering depends on how this interchange can be realised in experience. The article focuses on the philosophical psychological fundaments in both approaches and emphasises clarification of to what the term ‘intersubjectivity’ exactly refers. This clarification is essential for the current dialogues, as well as further perspectives in this interdisciplinary field.     

Morita-Based Therapy and Its Use Across Cultures in the Treatment of Bulimia Nervosa

In this article the author presents an overview of classical inpatient Morita therapy, contrasts it with features of rational emotive therapy (RET), and illustrates an intervention program (based on Shoma Morita's theory and practice) for women suffering from bulimia nervosa. Given that Morita therapy is scantly documented in the literature as an outpatient treatment outside Japan, a session-to-session short-term treatment methodology that was used for a pilot study in Australia is provided. A case example is presented with direct dialogue from treatment sessions.     

Jungian dialogism and the problem of depth

Notions of dialogical inquiry and of the dialogical self have become increasingly influential in contemporary psychology in response to the limitations of the traditional view of monologically encapsulated and radically disengaged consciousness. Conceptions of self and inquiry as intrinsically embedded in and constituted by our shared life with others seem to do better justice to the richly interconnected character of contemporary life. At the same time, our highly interconnected global world has also tended to foster a flattening of cultural and inter‐cultural horizons that undermines dialogical engagement in any deeply meaningful sense. What is needed is to enrich current conceptions of dialogue with an understanding of experiential and cultural depth. This paper seeks an understanding of the depth dimensions of dialogue through an engagement of dialogical self theory with Jungian dialogical thought. Critical to this engagement is to appreciate the expressive potential of Jungian dialogism beyond Jung's theoretical claims about dialogue.     

Dialogue and Orthodox Mission Today

Dialogue and Orthodox mission are two fundamental aspects of contemporary Orthodoxy that characterize and qualify its ecclesiastic activity. Orthodoxy is open to ecumenical dialogue, as it believes in apostolicity and the truthfulness of its doctrine. Ecumenical involvement is both the fulfilment of Christ's will and a special occasion for the Orthodox Church to promote the richness and beauty of its spiritual legacy. The Orthodox mission focuses on all aspects and current needs of Orthodox believers, including the response to contemporary secular challenges. It is based on well‐defined principles and it is systematic, its main aim being to promote our Lord's gospel.     

TILLICHIAN TELEODYNAMICS: AN EXAMINATION OF THE MULTIDIMENSIONAL UNITY OF EMERGENT LIFE

Abstract Emergence theory has generated many significant new questions for dialogue between theology and science. My work will examine the models of one emergence theorist, Terrence Deacon, and consider the constructive potential of Tillich's multidimensional unity of life for responding to the theological ramifications of this account of emergence theory. Such a Tillich‐inspired constructive process will rely upon Robert Russell's method of “Creative Mutual Interaction.” Building on the interactive quality of Russell's method, I will also begin to offer suggestions for how Tillich's theological themes might influence scientific research programs using Deacon's emergence theory by contributing to the process of defining life. Finally, I will conclude by identifying three facets of continued research that stem from this analysis, focusing primarily on its implications for theological anthropology and what it means to be in the image of God.     

Meaning Approached Via Proofs

According to a main idea of Gentzen the meanings of the logical constants are reflected by the introduction rules in his system of natural deduction. This idea is here understood as saying roughly that a closed argument ending with an introduction is valid provided that its immediate subarguments are valid and that other closed arguments are justified to the extent that they can be brought to introduction form. One main part of the paper is devoted to the exact development of this notion. Another main part of the paper is concerned with a modification of this notion as it occurs in Michael Dummett’s book The Logical Basis of Metaphysics. The two notions are compared and there is a discussion of how they fare as a foundation for a theory of meaning. It is noted that Dummett’s notion has a simpler structure, but it is argued that it is less appropriate for the foundation of a theory of meaning, because the possession of a valid argument for a sentence in Dummett’s sense is not enough to be warranted to assert the sentence.