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Research in several disciplines reveals large individual differences in orientations to romantic love, yet the origins of the differences have been unclear In this first behavior genetic study of romantic love, biometric model fitting reveals that in contrast to other personality and attitude domains, where genetic factors account for approximately 50% of the reliable variance and shared environment has little effect, individual differences in romantic love are due almost exclusively to environment Moreover, the common family environment plays a sizable role in determining love styles, a finding compatible with theories stressing the importance of family interactions in personality development  相似文献   

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This study focuses on those features of organizations and individuals that are associated with the development of romantic relationships among employees. Likelihood of romantic involvement was found to be negatively related to formalization and curvilinearly related to organizational size. Neither participativeness nor climate were associated with organizational romance. In addition, the data showed that women who were younger, newer, and of lower rank were most likely to enter into a relationship. Education was positively related to likelihood of romance for males, but not for females.  相似文献   

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LOVE AND HISTORY     
In this essay, I argue that a proper understanding of the historicity of love requires an appreciation of the irreplaceability of the beloved. I do this through a consideration of ideas that were first put forward by Robert Kraut in “Love De Re” (1986). I also evaluate Amelie Rorty's criticisms of Kraut's thesis in “The Historicity of Psychological Attitudes: Love is Not Love Which Alters Not When It Alteration Finds” (1986). I argue that Rorty fundamentally misunderstands Kraut's Kripkean analogy, and I go on to criticize her claim that concern over the proper object of love should be best understood as a concern over constancy. This leads me to an elaboration of the distinct senses in which love can be seen as historical. I end with a further defense of the irreplaceability of the beloved and a discussion of the relevance of recent debates over the importance of personal identity for an adequate account of the historical dimension of love.  相似文献   

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The 80 partners from 40 romantic relationships were independently interviewed using the RIT procedure with regard to the turning points of their respective relationships; 26 types of turning points were found, which reduced to 14 supra-types. These supra-types differed in their association with relational commitment, with some events strongly positive, some strongly negative, and others relatively modest in reported change in commitment. About half of the turning points involved explicit metacommunication between the relationship parties, but the likelihood of relationship talk varied by turning point type. About half of the 759 identified turning points were agreed upon by relationship partners, but agreement differed depending on turning point type. Neither partner agreement nor the presence of explicit metacommunication was related to the respondent's current satisfaction with the relationship. However, the proportion of total turning points that were negative correlated negatively with current satisfaction. Two turning point events, Exclusivity and Disengagement, individually differentiated more from less satisfied relationship parties.  相似文献   

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《Family process》1973,12(1):102-104
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Don Browning 《Zygon》1992,27(4):421-436
Abstract. Sociobiological theories have had little impact on Christian concepts of neighbor love. Since sociobiological theories of altruism depict love as a form of egoistic interest in enhancing one's general fitness, they are often thought to contradict Christian theories of love. However, altruism as defined by sociobiology has more affinity with Roman Catholic views of Christian love as caritas than Protestant views of extreme agape. Sociobiological views of altruism may provide more updated models for defining the orders and priorities of love, which has been an important aspect of Roman Catholic ethics. The family's role in mediating between kin altruism and wider love for the community is investigated.  相似文献   

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The two love commands attributed to Jesus clearly show the basic feature of Christianity as a “religion of love.” However, it may be argued that there is conflict between these commands, so that the Christian idea of love confronts a deep paradox: on the one hand, it takes loving God as the ultimate foundation of loving one's neighbor and loving one's neighbor as the perfect manifestation of loving God. On the other hand, it gives supremacy to loving God over loving one's neighbor, with the result that, in cases of conflict, Christianity has to sacrifice loving one's neighbor to loving God and thus to negate the second great command by the first.  相似文献   

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The way Barth and Rahner envision the relationship between the commands to love God and neighbor is affected by their views of the relationship between the immanent and economic Trinity. Rahner identifies the immanent and economic Trinity; thinks the two commands are identical, and believes that self‐acceptance is the same as accepting Christ and revelation. Barth insists that, while identical in content, the immanent and economic Trinity must be sharply distinguished without separation; insists the two commands are inseparable but not identical and maintains that we must seek God only in Christ. This divergence, I contend, results from their very dissimilar understandings of nature and grace and is rooted in their different starting points for theology, namely, transcendental experience for Rahner and God's Word and Spirit for Barth.  相似文献   

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关于美的定义,随着潮流变幻有着不同的价值标准,艺术与设计反映着现实世界价值标准的演进,同时又影响着我们看待这个世界的方式。追求美是一个艰苦的过程,新一代的艺术家和设计师们的魅力在于,无论来自哪个国家,无论有着何种不同的抱负与梦想,这富有创造性的一代,一点一点抛掉了人云亦云的审美惰性,用各种各样的表现形式反省着这个丰富多彩的世界。  相似文献   

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